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Tracing my past back to Rollo!

In my previous post, I shared my personal timeline going back to Uhtred the Bold, Bamburgh Castle and early Northumbria. Within that lineage, I found one Judith of Lens who married Waltheof of Northumbria and gave me that link back to the history of Northumbria. What is important and special about Judith of Lens is that she also takes me back to Rollo of Normandy! Many of us  know Rollo for his current claim to fame in the Vikings Saga. If you follow this blog, you are well aware that I have always had a certain affinity or fondness for Rollo. Of course, it does help that Clive Standen does such a fine job of portraying him and probably makes him much more appealing to watch than the real Rollo would have been.  As I’ve watched the series unfold, I have become much more interested in the character and true history of Rollo than that of Ragnar. That is not because of Clive’s portrayal of the character although that does not hurt, but because of the actual history and the importance of Rollo and Normandy.  If you look at the history of the Vikings and compare the events or accomplishments of Ragnar and Rollo, it is clear that as far as Viking history and events go, Rollo of Normandy had a far more important and long lasting impact than Ragnar Lodbrok.  Ragnar is more of a myth or legend and his claims to fame have come more from the actions of his sons than any of his own accomplishments. When you look at his sons, even their claims to fame were relatively short lived and can not really be documented much deeper than their individual involvements in the Great Heathen Wars that constituted one portion of the Viking era in England.  Rollo of Normandy though, left a dynasty and legacy of many future generations that is verifiable and documented. 

 

Season 4 of the Vikings Saga will soon be upon us and we will see how Michael Hirst’s version of the Viking era plays out. While we should all be in agreement that this show is more historical fantasy than actual history, Mr. Hirst has made numerous assurances and promises that he will present Rollo’s story more according to actual historical events than fantasy. Perhaps this is due to the fact that Rollo’s life and accomplishments are more historically sound than the events of Ragnar’s or even Ecbert’s…

By including Rollo in this family story as a brother of Ragnar, I think in a way that Hirst  painted or wrote his way into a corner with Rollo’s story. Now, he must find a way to get Rollo out of that corner, separate him from the confines of Ragnar’s story and from the events that will take place in England. So far, he has made a start at this separation by creating the rivalry and possible betrayal of Ragnar on the part of Rollo.  He has set up a scenario whereby it will be possible to set Rollo’s story up as separate from Ragnar and his family.  If you look at the truer history of Rollo, there is little actual documentation of his Danish or Norse family ties so it would seem that for what ever reason, Rollo did indeed separate himself from any of those family ties.  That is not to say that he separated himself from his Viking heritage, traditions or beliefs because throughout his life he seemed to hold on to many of those traditions and beliefs.  What we glimpse in previews of season 4 is Rollo realizing that he must choose between family and personal destiny. 

Rollo must follow his own destiny even if it means a betrayal of his brother Ragnar. I know that this story arc has in a way turned into an us against them, team Ragnar vs team Rollo following or feeling but in reality, this confrontation and closing has to take place for the story to move on.  Perhaps Rollo does have to betray Ragnar in order to achieve his own goals, his own success in life. If he has to betray Ragnar, so be it… Ragnar will be dead before Rollo anyway.  As for the future that the preview shows us, my bigger concern is for Bjorn- it appears as though power may be corrupting him and going to his head bit?  

Now, back to Rollo… he seems to be adjusting to the Frankish customs and life rather well if you ask me!

12494942_10156478820890249_6442139554579576026_n

credit to @teamStanden for the photos of Rollo!

rollo season4

I am digressing and getting a bit side tracked here because my main intent for this post is to share more about the real Rollo and my personal connection to him, ancient and distant as it may be! So, let us return to the original focus of this discussion- which is my path back to Rollo through Judith of Lens.  Let’s play a quick game of six degrees of separation… How are these people connected to each other?

Rollo and Uhtred

I have spent the past few weeks trying to sort through the tangled webs and branches of my tree and figure out this connection. There were some extremely tangled branches due that pesky habit they had back then of marrying relatives, casting off wives, disowning each other or legitimizing children of concubines and mistresses, and that does not include the habit of listing heirs or offspring by their land titles or such instead of a common surname! Anyway, I have now untangled enough to trace a lineage back through Judith of Lens to Rollo.

For those of you unfamiliar with Judith of Lens, you can read her story in this previous article.

https://timeslipsblog.wordpress.com/2015/10/19/my-ancestor-path-to-normandy-northumbria-and-even-a-uthred-the-bold/

You can also read more about her and Waltheof of Northumbria in a book by Elizabeth Chadwick called the Winter Mantle. The book is historical fiction- I definitely would not call it historical romance unless of course you consider a husband who commits treason and gets beheaded for it, and a wife who turns bitter and resentful a romance? Elizabeth Chadwick provides excellent historical details and events while creating two stories that cover the time and lives of Judith of Lens, Waltheof of Northumbria, their daughter Maude of Huntington and her husband Simon De Senlis. She also includes some a not so likable or pleasant portrayal of  Judith’s Mother Adelaide of Normandy who was a sister to William the Conqueror.  It is more of an epic lifetime saga than a romance and my only minor disappointment was in the fact that she ended the story before Simon’s death and Maude’s marriage to King David of Scotland! I will admit that had she included that portion, the book would have gone beyond the bounds of epic and been far too long for most people to keep going with the story. I am probably one of few who would endure the added length in order to read the rest of Maude’s story unfold! 

the winter mantle2

Judith of Lens

Judith of Lens

Maude of Huntington

Maude of Huntington

Adelaide of Normandy

Adelaide of Normandy

Waltheof of Northumbria

Waltheof of Northumbria

After picking through all of the threads of my lineage, here is my connection back to Rollo through Judith of Lens.

Relationship to me

Robert I Rollo The Viking Rolf the Ganger Prince of Norway & Saint De Normandie Count of Rouen Ragnvaldsson (846 – 931)
34th great-grandfather
William I Longsword of Normandy 2nd Duke of Normandy (893 – 942)
son of Robert I Rollo The Viking Rolf the Ganger Prince of Norway & Saint De Normandie Count of Rouen Ragnvaldsson
Richard (The Fearless) of Normandy I (933 – 996)
son of William I Longsword of Normandy 2nd Duke of Normandy
Richard (The Good) Normandy II (963 – 1026)
son of Richard (The Fearless) of Normandy I
Robert I of Normandy (1000 – 1035)
son of Richard (The Good) Normandy II
Adelaide Normandy (1027 – 1090)
daughter of Robert I of Normandy
Judith of Lens (1054 – 1086)
daughter of Adelaide Normandy
Simon II Earl of Huntington De St Liz (1090 – 1153)
son of Maud Matilda Queen Consort of the Scots, Countess of Huntingdon and Northumbria
Simon III de Senlis (1138 – 1184)
son of Simon II Earl of Huntington De St Liz
Simon de Senlis (1181 – 1250)
son of Sir Simon IV Huntingdon DeSaintElizabeth DeSenlis St Liz*
William DeSaintElizabeth DeSenlis (1246 – 1286)
son of Simon De Saint Elizabeth de Senlis
Sir William St . Elizabeth Senlis (1274 – 1313)
son of William DeSaintElizabeth DeSenlis
Lady Alice De St Elizabeth (1300 – 1374)
daughter of Sir William St . Elizabeth Senlis
Richard Woodville De Wydeville (1385 – 1441)
son of Isabel “Lady of Swanbourne” de Lyons Godard
Joan Maud Wydville (1410 – 1462)
daughter of Richard Woodville De Wydeville
William Hathaway (1470 – )
son of Sir William XIII, Keeper of the Forest Dene, Hathaway
Robert Hathaway (1500 – 1545)
son of William Hathaway
Joan Hathaway (1536 – 1584)
daughter of Robert Hathaway
William Workman (1568 – 1628)
son of Joan Hathaway
John Workman (1590 – 1640)
son of William Workman
John William Workman (1600 – 1647)
son of John Workman
Dirck Jans Woertman (1630 – 1694)
son of John William Workman
Jan Derick Woertman (1665 – 1712)
son of Dirck Jans Woertman
Abraham Woertman Workman (1709 – 1736)
son of Jan Derick Woertman
William P Workman (1746 – 1836)
son of Abraham Woertman Workman
Amos Workman (1764 – 1844)
son of William P Workman
William Workman (1819 – 1906)
son of Isaac A. Workman
Charles W. Workman (1862 – 1956)
son of William Workman
Ward Harlan Workman (1924 – 1994)
son of Clarence Bertrand Workman
Judith Ann Workman
You are the daughter of Ward Harlan Workman
 So, Judith of Lens connects me to both Uhtred of Northumbria and Last Kingdom fame, and Rollo of history and Vikings Saga fame! In my previous post, I shared some of the history I learned about Northumbria. Now, I will share  more of the history surrounding Rollo and his dynasty. If you browse through my archives, you will find that I have already shared much of his history so I am not going to repeat all of it again. I am just going to add some of the history I’ve found about the family- the real family, not Mr. Hirst’s version of it, or the numerous variations and versions presented by Norse Sagas.  Because I am attempting to stick to the more factual details and documented evidence while tracing my ancestors, I am not going any further back than Rollo because there is just no concise or conclusive proof of anything beyond Rollo’s existence. One could include the information from Norse Sagas and such but that information is varying depending on which Saga one goes by. It’s difficult enough trying to piece together the sketchy documents there are for this far back let alone try to sift through numerous oral renditions written down centuries after the events. I have not included any of those possibilities in my family tree and will not include them here. Yes, I do know there are a great many stories and legends that take Rollo’s ancestry further back but at this point there is just not enough evidence to say conclusively exactly who his family really was. Historians can not even agree whether he was of Norse descent or Danish. Some documents list his origins as Danish and others list it as Norse. The only thing certain is that he was a Scandinavian Viking raider who managed to cut a good deal with a Frankish King for some coastal land which later became Normandy!
We know little or nothing factual about Rollo’s earlier life before Normandy but in reading through information on his son and grandson, we find that he did have a loyal group of Vikings that stood with him, supported him and went on to look after his interests/family after his death in 931. 
the warriors staying behind with rollo for the winter
When Rollo’s son William took over rule in 927, many of the men loyal to Rollo would eventually rebel against his son.  Rollo’s son William proved to be a bit of a disappointment to most.
William_longsword_statue_in_falaise
 It appears that he faced a rebellion early in his reign, from Normans who felt he had become too Gallicised. Subsequent years are obscure. In 939 William became involved in a war with Arnulf I of Flanders, which soon became intertwined with the other conflicts troubling the reign of Louis IV. He was killed by followers of Arnulf while at a meeting to settle their conflict in abt 940.  After having made rather a mess of his reign and the land of Normandy, his death also left the future uncertain because his heir was a young child at the time.  The age of Richard was not his only obstacle to his inheritance.  He was also the son of William I and a mistress and so was illegitimate. There were many who tried to take advantage of this for their own gain.
assassination of William Longsword

assassination of William Longsword

Richard was born to William I Longsword, princeps (chieftain or ruler) of Normandy, and Sprota. His mother was a Breton concubine captured in war and bound to William by a more danico marriage.  He was also the grandson of the famous Rollo. Richard was about 10 years old when his father was killed on 17 December 942.  William was told of the birth of a son after the battle with Riouf and other Viking rebels, but his existence was kept secret until a few years later when William Longsword first met his son Richard. After kissing the boy and declaring him his heir, William sent Richard to be raised in Bayeux. After William was killed, Sprota became the wife of Esperleng, a wealthy miller; Rodulf or Ralf  of Ivry was their son and Richard’s half-brother. 
Sproata, concubine of William I of Normandy

Sproata, concubine of William I of Normandy

It is with young Richard that we find the men who had been loyal to Rollo stepping up to save the boy and the future of Normandy. With the death of Richard’s father in 942, King Louis IV of France seized the lands of the Duchy of Normandy. The king installed the boy Richard in his father’s office, and placed him in the custody of the count of Ponthieu.  He then split up the Duchy, giving its lands in lower Normandy to Hugh the Great. The King used the excuse that he was seeing to the young nobleman’s education, but at the same time was giving some of Richard’s lands in Lower Normandy to Hugh the Great, Count of Paris.    Louis IV thereafter kept Richard in solitary confinement at Lâon, but the youth escaped from imprisonment with assistance of Osmond de Centville, Bernard de Senlis (who had been a companion of Rollo of Normandy), Ivo de Bellèsme, and Bernard the Dane  (ancestor to the families of Harcourt and Beaumont).  According to legend, Richard refused to eat while in captivity.  Because he appeared ill, the guard on him was relaxed. Osmond de Centville secretly entered Laon and smuggled Richard out of his confinement, reportedly by hiding him in a truss of hay. They then took refuge with Bernard of Senlis. In 1854 Charlotte Yonge retold the story of Richard in a series of stories called “The Little Duke.”  These stories, in turn, inspired Mark Twain’s book, “The Prince and the Pauper.”

Richard the fearless

Richard the fearless

Besides these men, another Viking is often mentioned in relation to Richard.  By 944 Louis IV’s soldiers had invaded Normandy again, and had seized control of Rouen, while Hugh the Great, Count of France invaded Lower Normandy around Bayeux. The alliance between Louis and Hugh, always historically unstable, broke down, when Bernard the Dane suggested to Louis that Hugh was getting more than his share of Normandy land. Hugh, in response to the King’s hostility, joined an alliance of Normans loyal to Richard and Danish Vikings under Harold (Harald) of Bayeux or of The Bassin.  This alliance ultimately defeated King Louis.  Harald continued to be of assistance to Richard and Normandy.    According to Flodoard, King Louis was invited to a meeting with this Harold in order to discuss peace terms.  Louis arrived with only a few men; Harold killed most of his men and Louis fled to Rouen where other Northmen, previously thought to be friendly to Louis, captured him.  He was only released to Hugh the Great when Louis gave his son Charles as a hostage at Rouen.  Although Louis was eventually given his freedom, the new alliance of Hugh of France and Richard of Normandy was now the new power in the region.

In 946, Richard agreed to “commend” himself to Hugh, the Count of Paris. At the age of 14, Richard allied himself with the Norman and Viking leaders in France, drove king Louis IV’s army out of Rouen, and successfully took back Normandy from him by 947.  Richard with the backing, the council and advice from those much older Viking Warriors took control and it might be said that he was the one most responsible for turning his Grandfather’s dream into a solid reality, a Kingdom to be reckoned with and if not liked, at least respected and possibly feared by other countries.   By 966 he was using the title “Marquis des Normands.” He never used the title Duke of Normandy, though some historians have retroactively assigned it to him. Richer of Rheims refers to him as “dux pyratorum” or “leader of the pirates”. In no sense did he mean “dux” as an official title.  Richard was also given the nickname of “Sans Peur” or The Fearless.  

Throughout Richard’s reign, there was continued connection and involvement with Viking factions which would suggest that while his Grand father Rollo may have severed personal family ties, he did not severe his connection to the Vikings.  In 961 a Viking band arrived in the Seine Valley and conducted raids towards the Brittany border and around Chartres.  It is possible these Vikings had the tacit support of Richard because the raids provoked hostility between Richard and an alliance of King Lothair and Theobald, Count of Chartres and Blois. Theobald attacked the Norman cities of Évereux and Roeun, and the Normans, in return, attacked Dunois and burned Chartres.  This conflict raged for four years. It is reported that Harold the Dane again came to the aid of Richard in 962.  Unless the medieval historians confused this war with the one of 945, this may be the same Harold who resided in the vicinity of Bayeux when William Longsword died. 

Eventually Richard did swear allegiance to Louis’ successor Lothar [Lothaire] in 965 at Gisors and the King acknowledged Richard’s rule over the Bessin, the Contetin and the Avranchin regions of Normandy. Richard promised to rebuild and restore the monastery of Mont. St. Michael, which he acquired in the agreement.    Other than these early conflicts, Richard’s long reign was relatively peaceful. After 965, Viking raids in the area ceased. Richard quarreled with King Æthelred (Ethelred) II of England.  At the time the Danes had invaded England and taken control over much of the eastern part of country.  Apparently the Normans had been purchasing a lot of the loot. In 991 Richard agreed to a non-aggression pact with King Æthelred, probably to keep either side from sheltering Viking marauders.

Gunnora wife of Richard the fearless

Gunnora wife of Richard the fearless

Gunnora

Gunnora

 Further evidence of the continued connection to the Danes is Richard’s relationship and eventual marriage to his concubine or mistress, Gunnora who was said to be of a noble family of Danes.  It is known that Richard had more than one mistress and one of these, Gunnora, he eventually married some time before 989.  Richard and Gunnora had eight children. She is sometimes called “Gunnora of Crépon” because she had a brother named “Herfast (Artfast) de Crépon” and nephew named “Osborn de Crépon.”  The term de Crépon was never attached to Gunnora’s name during her lifetime and, though Crépon is a town in Lower Normandy near Bayeux, there is no direct evidence that this was a location in which she ever lived.

Richard’s formal marriage to Gunnora was certainly carried out in order to legitimize their children, especially his eldest son and heir Richard II and his second son Robert who Richard had appointed as the Archbishop of Reoun.
All we know about Gunnora is that she was from a “noble family of Danes”, and so her family was probably one of the many Nordic settlers or their descendants that lived in Normandy.  According to Legend the young Richard was hunting in the forests of Normandy when he met and was attracted to a young lady named Sainsfrida (Senfrie), the daughter of a forester of Arques. Sainsfrida was, however, married and so sent her sister Gunnora to Richard.   The chronicles do not give the name of her parents.  Since their eldest son Richard II was born about 953, their relationship must have begun some time before this date.  In spite of conjecture in many family trees, there is absolutely no evidence that she was the daughter of Harold Bluetooth, King of Denmark.  She was referred to as Gunnora Harldsdottir but it is likely that she may have been the daughter of the previously mentioned Harald the Dane who, contrary to some popular assumption is not the same Harald as Harald Bluetooth. 
In looking at the differences between the failures of William and the successes of his son Richard, we probably need to look at them in relation to Rollo. By the time he was awarded Normandy, Rollo was a hardened professional warrior who was used to fighting for what he wanted. He most likely had not lived any easy life, nor had anything handed to him. When he finally achieved his goal of  wealth and land, he still had to work to hold on to it. He was a Viking and for the most part lived by Viking traditions and customs. One example of those customs was his “wife” Poppa of Bayeux.  The generally accepted theory is that Poppa was the daughter of Berenger II of Nuestria and was taken captive by Rollo during an attack on Bayeux in about 885. She was Rollo’s concubine or wife “more danico” in Norse/Danish tradition. She was not a slave and was most likely of high nobility.
statue of Poppa

statue of Poppa

Poppa of Bayeux

Poppa of Bayeux

 A more danico marriage meant “in the Danish manner” or “by Norse customary law“. It designates a type of traditional marriage practiced in northern Europe during the Middle Ages. It is possible, therefore, that marriage more danico was neither informal marriage nor even legitimized abduction, but simply secular marriage contracted in accordance with Germanic law, rather than ecclesiastical marriage.  More danico permitted polygyny (serial or simultaneous), but is not synonymous with it. The “putting away” of a more danico wife could apparently be done at the mere wish of the husband; the rights of the wife are unclear. Often the putting away was done with the intention of marrying a still higher-ranking woman more christiano; but since there are numerous instances of the husband returning to themore danico wife, it is possible that the relationship had merely been deactivated or kept in the background. The union could also be fully dissolved, so that the wife was free to marry another man. Her consent in the matter may or may not have been required; again, the consensual aspect is unknown.  By tradition and customary law, the children of such a relationship were in no way considered of lesser rank or disadvantaged with respect to inheritance. Many sons more danico went on to become dukes or kings by succession or conquest.
By accepting baptism and vassalage under a Christian prince under Charles the Simple after the Treaty of Saint-Clair-sur-Epte in 911, Rollo had placed the Vikings of Normandy on the inevitable path of Christianization; but they clung to some old customs. 
 

 Norman chronicler William of Jumieges uses the term explicitly to refer to two relationships:

  • Rollo, founder of the Norman dynasty, had taken captive at Bayeux, Poppa, daughter of a count, Berengar. Dudo of Saint-Quentin relates that they had been joined in marriage (“connubium”), William of Jumieges describing that Rollo had joined himself to her by more danico. She was mother of his son William Longsword. It is related that he put Poppa aside to marry Gisela, daughter of Charles the Simple, and that when Gisela died, he returned to Poppa. However, the absence of any record of this royal princess or her marriage in Frankish sources suggests the entire supposed marriage to Gisela may be apocryphal.
  • William Longsword in his turn, had a son and heir by a woman whose name is given as Sprota. William of Jumieges reports that Longsword was bound to her pursuant to the mos danicus (“danico more iuncta”).  The chronicler Flodoard refers to her simply as Longsword’s ‘Breton concubine’ (“concubina britanna”).  William would formally marry Luitgarde of Vermandois, daughter of Heribert II, count of Vermandois. [Dudo iii, 32 (p. 70)], who following William’s death remarried to Thibaut, count of Blois. Sprota, who was mother of Longsword’s heir, Richard I, Duke of Normandy, is said to have been forced to become concubine of Esperleng, the rich owner of several mills, by whom she became mother of Rodulf of Ivry, although it is unclear if this occurred at the time of William’s marriage to Luitgarde, or at his death.
  • Richard I carried on the tradition of more danico with Gunnora. She was his wife more danico or concubine as early as sometime in 950s even though he entered into a Christian marriage with Emma daughter of Hugh the Great, Count of Paris.  She was born about 943 and died after 19 Mar 968. After her death he eventually married Gunnora in the Christian manner to ensure legitimacy of their many children after the church began taking a stricter approach and view on the more danico marriages. 

While many may perceive the relationship between Rollo and Poppa as that of her being a captive slave or just a mistress, in reality it was more likely a relationship and marriage of importance in terms of alliances and politics of the time. Being of some high status herself, Poppa would probably have taken this relationship seriously and expected to be treated with the respect due her rank and status. When she gave birth to son William in 893, she provided the much needed heir to the dynasty and would have sealed an alliance between Normandy and Bayeux. William was the heir apparent most likely would have been treated with high regard and esteem… given advantages and a much easier life than Rollo had.  There is reference to Rollo being well attached to his son and at one point he sent William to Bayeux to learn more of the Norse ways of Northmen residing within Bayeux.  From most accounts though, William was far more interested in becoming more Frankish and as a result his own people rebelled against him. It seems that this may have been a case of  William possibly being over indulged, given too much advantage and not having had to truly work for his title… not such an uncommon occurence for many heirs or children of a parent who has worked to achieve wealth and standing.  William was born in 893 while Rollo was working towards his greatness. This meant that Rollo was absent during most of William’s youth so his upbringing was most likely left predominantly to Poppa who was of Noble birth and would have raised William within that context of privilage and esteem. Rollo ruled until 927, which put William well into adulthood with little chance of ruling… it probably seemed to him that Rollo was going to live forever! This situation left William as a well privelaged adult with not a whole lot to do besides enjoy his Father’s wealth. When Rollo turned over the rule to his son in 927, he may have had concerns but probably felt that his son was capable of ruling and continuing along the path he had set. He also had few other choices… William was his only son and at the time, he was the legitimate heir.  Had Rollo chosen someone else to rule, there would have been rebellion from some faction.

Rollo died in 931 and William quickly began to make changes and rebelling against his Father’s policies. He set about building up his allegiances and alliances to the French Kings which caused the Norman Nobles to dissent. In 935, he went so far as to marry his younger sister Gerloc to  William, Count of Poitou with the approval of Hugh the Great. At the same time he At the same time Longsword married Luitgarde,  daughter of Count Herbert II of Vermandois whose dowry gave him the lands of Longueville, Coudres and Illiers l’Eveque.  In addition to supporting King Raoul, he was now a loyal ally of his father-in-law, Herbert II, both of whom his father Rollo had opposed. 

At the time of his arranged marriage to Luitgarde, William had a wife more danica, Sprota as well as his son and heir, Richard. This new marriage left Sprota and Richard in a difficult situation.  He did provide for her and Richard during this period as there was reference to her living in her own household at Bayeux under his protection but she was now looked on as a cast off concubine rather than a wife. Richard was left to endure the being the subject of ridicule, the French King Louis “abused the boy with bitter insults”, calling him “the son of a whore who had seduced another woman’s husband.” 

William’s actions during this time led to his ultimate downfall and death which in turn led to his young son Richard having to fight against all odds to reclaim his title and regain control of Normandy. So, essentially Richard was in much the same position as his Grandfather Rollo had been, fighting and working to achieve his worth and his fame.  After regaining control of Normandy in about 960, Richard spent the remainder of his lengthy reign focused on Normandy itself, and participated less in Frankish politics and its petty wars. In lieu of building up the Norman Empire by expansion, he stabilized the realm and reunited the Normans, forging the reclaimed Duchy of his father and grandfather into West Francia’s most cohesive and formidable principality. Rather than outright war, Richard  used marriage to build strong alliances. His marriage to Emma of Paris connected him directly to the House of Capet. His second wife, Gunnora, from a rival Viking group in the Cotentin, formed an alliance to that group, while her sisters formed the core group that were to provide loyal followers to him and his successors.  His daughters forged valuable marriage alliances with powerful neighboring counts as well as to the king of England.  He also strengthened ties to the church presumably understanding how important the church alliances were. Richard also built on his relationship with the church, restoring their lands and ensuring the great monasteries flourished in Normandy. His further reign was marked by an extended period of peace and tranquility.

While William may not have been successful in his reign or achievements, his son Richard more than made up for his inadequacies. Also, William’s decision to marry his sister into the house of Poitou and Aquitaine would prove to be one of his better decisions. 

gerloc Adeila of normandy

Gerloc (or Geirlaug), baptised in Rouen as Adela (or Adèle) in 912, was the daughter of Rollo, first duke of Normandy, and his wife, Poppa. She was the sister of Duke William Longsword.  In 935, she married William Towhead, the future count of Poitou and duke of Aquitaine. They had two children together before she died on 14 October 962:

Through her son William IV of Aquitaine, she would be ancestor to Dukes of Aquitaine and to Eleanor of Aquitaine. Her daughter Adelaide would go on to become a Queen of France. 

Dukes of Aquetaine

Dukes of Aquetaine

Adbelahide or Adele or Adelaide of Aquitaine (or Adelaide of Poitiers) (c. 945 or 952 – 1004) was the daughter of William III, Duke of Aquitaine andAdele of Normandy, daughter of Rollo of Normandy.  Her father used her as security for a truce with Hugh Capet, whom she married in 969.  In 987, after the death of Louis V, the last Carolingian king ofFrance, Hugh was elected the new king with Adelaide as queen. They were proclaimed at Senlis and blessed at Noyon. They were the founders of the Capetian dynasty of France.

Picture Name Father Birth Marriage Became queen Ceased to be queen spouse
Adelaide of Aquitaine.jpg Adelaide of Aquitaine William III, Duke of Aquitaine c. 945 970 3 July 987 1004 Hugh
Susanna of Italy.jpg Rozala of Italy Berengar II of Italy c. 937 988 996 7 February 1003 Robert II
Berthe de Bourgogne.jpg Bertha of Burgundy Conrad of Burgundy c. 952 996 1035?
Konstancie Arles.jpg Constance of Arles William I, Count of Provence 986 1003 25 July 1034
Of Frisia Matilda.jpg Matilda of Frisia Liudolf, Margrave of Frisia c. 1024 1034 1044 Henry I
Anne Kiev.jpg Anne of Kiev Yaroslav I, Grand Prince of Kiev c. 1024 19 May 1051 1075
Bertha of holland.jpg Bertha of Holland Floris I, Count of Holland c. 1055 1072 1094 Philip I
Bertrade-montfort2.jpg Bertrade de Montfort Simon I de Montfort c. 1070 15 May 1092 1117
Adelaidesavojska.jpg Adélaide de Maurienne Humbert II, Count of Savoy 1092 3 August 1115 18 November 1154 Louis VI
Illus-050-1-.jpg Eleanor of Aquitaine William X, Duke of Aquitaine 1122 22 July 1137 1137 21 March 1152
annulment
1 April 1204

The list of the Capetian dynasty is actually much longer. This above list is just a partial list of Queen Consorts for the Dynasty which continued until the death of Charles the IV in 1328.  The dynasty had a crucial role in the formation of the French state. Initially obeyed only in their own demesne, the Île-de-France, the Capetian kings slowly, but steadily, increased their power and influence until it grew to cover the entirety of their realm. For a detailed narration on the growth of French royal power, see Crown lands of France.

As you’re wading through all of this you may be wondering where Gisela of France is, and why she is not mentioned anywhere in this information?  Well, Gisela is not here because there simply is not enough verifiable evidence to back up her existence let alone her marriage to Rollo.   

Gisela of France, also called Gisella or Giséle (fl. 911), was traditionally a French princess and the consort of Rollo, duke of Normandy. Gisela had no children.  According to tradition, Rollo was betrothed to Gisela, daughter to the king of West Francia, Charles the Simple, after his conversion to Christianity upon his ascension as ruler of Normandy in 911. The marriage and the existence of Gisela are not confirmed. This excerpt from a book called Dictionary of Heroes gives an account of the supposed legend pertaining to Rollo and Gisela and also reaffirms the lack of any proof or evidence to back up the story.  If she did exist and did marry Rollo, she died childless and he maintained his previous relationship with Poppa, the Mother of his children.  So, for the purposes of lineage and ancestry or descendants of Rollo she would be inconsequential. Also, the accounts taken from the treaty of Saint Clair Epte only state that Rollo offered to marry her as a goodwill gesture. Since there is no definitive proof or documentation of any such actual marriage taking place, perhaps Rollo or Charles decided that the baptism would suffice and there was no need to carry things to such extreme as the marriage between the Viking and a Princess of France!

Rollo and Gisela from dictionary of heroes

There is a Gisela listed as a daughter of Charles the Simple and his first wife Frederuna, daughter of Dietrich, Count in the Hamaland. Together they had six daughters:

  • Ermentrude
  • Frederuna
  • Adelaide
  • Gisela, wife of Rollo (existence doubtful)
  • Rotrude
  • Hildegarde

There is always the possibility that having six daughters, Charles may have been willing to part with one of them in order to achieve some sort of peace but it does seem rather doubtful that a Carolingian King would allow for such an arrangement with one of their princesses that were so highly valued and esteemed. My one thought on this is that the daughter must really have annoyed and irritated him- obviously she would not have been a favored daughter for him to so willingly have traded her to a heathen Viking warrior. Hmmm come to think of it, perhaps it did happen and perhaps Hirst has given us a somewhat more accurate portrayal of history than we give him credit for?

gisla is still a young girl wanting her own way

gisla he disgusts me he makes me want to vomit charles with a rather unhappy Gisla at the mass rollo and gisla

If Mr Hirst goes for more historical accuracy with Rollo’s story, perhaps this will be a short lived marriage… Gisla will meet some sort of untimely or unfortunate demise and a woman named Poppa will show up. It’s hard to say where Mr. Hirst will take any of the story but at least now you know truer details of Rollo’s dynasty and legacy that includes so many generations of famous descendants as well as ordinary peons like myself.

And, at least now I know why I feel so compelled to remain loyal to Rollo despite his many faults, flaws and errors in judgement! 

 

 

 

 

More good news for Bernard Cornwell fans and fans of history!

Just wanted to share this recent news.  A recent Variety article revealed that Bad Wolf productions is developing an small screen adaptation of Bernard Cornwell’s series, The Warlord Chronicles!

Variety can also exclusively reveal that the company is developing an adaptation of Bernard Cornwell’s trilogy “The Warlord Chronicles,” which is a revisionist take on the King Arthur legend. “He is a great storyteller as we know from everything from ‘Sharpe’ to ‘The Last Kingdom,’” Gardner said. “He has a very innovative way into the Arthurian stories, which is to take an ordinary man who by work, chance and life is an observer and an intimate in the relationships of Arthur, Lancelot and the key characters that we know.”

This information was included in Variety’s announcement of  HBO partnering with Bad Wolf Productions. You can read the entire article here:

http://variety.com/2015/tv/global/hbo-partners-with-production-company-bad-wolf-1201632217/

If you follow this blog on any regular basis, you will probably be well aware and familiar with my interest in the early Saxon period in Britain as well as the Roman involvement there. I’ve read the Warlord Chronicles and discussed them previously.  If you have not read this series, you should!

Bernard Cornwell takes a more realistic approach and perspective in his telling of the legend of Arthur. For the most part, he avoids the myth, magic and fantasy realm and tries to create the more real world that Arthur might have lived in. The only exception is his inclusion of Merlin, but even with Merlin, Cornwell attempts to give us a more realistic presentation of Merlin as one of the few remaining Druid Preists in that time period. He does an excellent job for the most part, of debunking much of the magic, mystery and myth but does leave some mystery and question surrounding Merlin.  I say for the most part, because I will admit that I did struggle a bit with the character of Merlin, and at times I felt like Bernard struggled a bit with him as well. Aside from that minor issue, the books were an excellent interpretation of the legend and the more real history that surrounds that myth and legend.

I’ve already written reviews on the book series as well as a number of articles pertaining to early Saxon and Roman history in Britain. I have also previously discussed the legends of Arthur. I will provide links here to some of those previous articles!

Saxons, Romans and Arthur:

king-arthur-tapestry

https://timeslipsblog.wordpress.com/2015/06/30/saxons-romans-and-arthur/

From Odin and Woden to Anglo-Saxons in Britain:

wodin and his followers

wodin and his followers

https://timeslipsblog.wordpress.com/2015/06/23/from-odin-and-woden-to-anglo-saxons-in-britain/

 

Ancient history connects Norse with Romans and Arthur:

Roman era map of Britain

https://timeslipsblog.wordpress.com/2014/06/24/from-the-creator-ancient-history-connects-the-norse-with-romans-and-king-arthur/

I am King! Really, why and how?

I am King

All of the above men are or were Kings in our Vikings saga, the exception being young Erlandeur…his chance at King being thwarted by Ragnar Lothbrok! I have included Harald Finehair in the portrait as he will be arriving next season as King of Norway.  What I hope to do with this series of articles is shed some light on the hows, the whys of Kingship, and give some brief historical insight on each of these men and their claim to Kingship.  I will also look at a recent discovery of a Leadership gene, right to rule and divine destiny and how these concepts relate to these men becoming King. *Note* This is part one of a series that will look at each of these Kings and their claims or right to rule!

First, before anything else, we need to explore the concept of King, or monarchy in general.

A monarchy is a form of government in which sovereignty is  one or several individual(s) reigning until death or abdication. They are called the monarchs.  Forms of monarchy differ widely based on the method of selection of the monarch, and any predetermined limits on the length of their tenure. When the monarch has no or few legal restraints in state and political matters, it is called an absolute monarchy. Cases in which the monarch’s discretion is formally limited (most common today) are called constitutional monarchies. In hereditary monarchies, the office is passed through inheritance within a family group, whereas elective monarchies use some system of voting. Each of these has variations: in some elected monarchies only those of certain pedigrees are eligible, whereas many hereditary monarchies impose requirements regarding the religion, age, gender, mental capacity, and other factors. Occasionally this might create a situation of rival claimants whose legitimacy is subject to effective election.

Tribal kingship is often connected to sacred functions, so that the king acts as a priest, or is considered of Divine ancestry. The sacred function of kingship was transformed into the notion of “Divine right of kings” in the Christian Middle Ages.  In Germanic antiquity, kingship was primarily a sacral function, and the king was elected from among eligible members of royal families by the thing.

Monarchies are associated with  hereditary rule, in which monarchs rule for life and pass the responsibilities and power of the position to their child or another member of their family when they die. Most monarchs, both historically and in the modern day, have been born and brought up within a royal family, the center of the royal household and court. Growing up in a royal family,  future monarchs are often trained for the responsibilities of expected future rule.

 Different systems of succession have been used, such as proximity of blood, primogeniture, and agnatic seniority (Salic law). While most monarchs have been male, many female monarchs also have reigned in history; the term queen regnant refers to a ruling monarch, while a queen consort refers to the wife of a reigning king. The principal advantage of hereditary monarchy is the immediate continuity of leadership (as seen in the classic phrase “The King is dead. Long live the King!“).

 

Monarchy, especially absolute monarchy, sometimes is linked to religious aspects; many monarchs once claimed the right to rule by the will of a deity (Divine Right of Kings, Mandate of Heaven), a special connection to a deity (sacred king). Many European monarchs have been styled Fidei defensor (Defender of the Faith); some hold official positions relating to the state religion or established church.

  In a hereditary monarchy, the position of monarch is inherited according to a statutory or customary order of succession, usually within one royal family tracing its origin through a historical dynasty or bloodline. This usually means that the heir to the throne is known well in advance of becoming monarch to ensure a smooth succession.

Primogeniture, in which the eldest child of the monarch is first in line to become monarch, is the most common system in hereditary monarchy. The order of succession is usually affected by rules on gender. Historically “agnatic primogeniture” or “patrilineal primogeniture” was favoured, that is inheritance according to seniority of birth among the sons of a monarch or head of family, with sons and their male issue inheriting before brothers and their issue, and male-line males inheriting before females of the male line. 

Before primogeniture was enshrined in European law and tradition, kings would often secure the succession by having their successor (usually their eldest son) crowned during their own lifetime, so for a time there would be two kings in coregency – a senior king and a junior king. Examples include Henry the Young King of England and the early Direct Capetians in France. In Saxon history, King Ecbert did similar with his son Aethelwulf. We will delve into that later.

aethelwulf and ecbert

 Sometimes, however, primogeniture can operate through the female line. In some systems a female may rule as monarch only when the male line dating back to a common ancestor is exhausted.  This is how Kwentirith has managed to achieve her current rule of Mercia…

Just a hint here Kwentirith when everyone throws empty cups at you you may have a few friend problems!

Just a hint here Kwentirith when everyone throws empty cups at you you may have a few friend problems!

In the case of the absence of children, the next most senior member of the collateral line (for example, a younger sibling of the previous monarch) becomes monarch. In complex cases, this can mean that there are closer blood relatives to the deceased monarch than the next in line according to primogeniture. This has often led, especially in Europe in the Middle Ages, to conflict between the principle of primogeniture and the principle of proximity of blood.

http://en.wikipedia.org/wiki/Monarchy

For our purposes in this discussion, we are going to deal mainly with the Hereditary Monarchy, because for the most part all of the Kings in our saga have achieved their crown via that sucession. Even Ragnar Lodbrok as we will see in tracing his limited history, probably did have a sort of blood link to the crown of Denmark. The only one that there is some doubt or question of will be King Aelle of Northumbria. We just do not know enough about him to make any detailed or accurate assumption as to his right or claim to that Kingdom.

Before looking at each man’s history and personal claim to Kingship, we should also look at some other more general theories and concepts regarding Kingship and it’s history. This will help to better understand each particular man’s role in this career choice…

Right to Rule and Divine right of Kings

The divine right of kings or divine right  asserts that a monarch is subject to no earthly authority, deriving the right to rule directly from the will of God. The king is thus not subject to the will of his people, the aristocracy, or any other estate of the realm, including the Church. According to this doctrine, only God can judge an unjust king. The doctrine implies that any attempt to depose the king or to restrict his powers runs contrary to the will of God and may constitute a sacrilegious act. It is often expressed in the phrase “by the Grace of God,” attached to the titles of a reigning monarch.

While this concept would seem on the surface only to apply to European Kings of later centuries, the basis for the principle goes much further back and ties into the idea or concept that Kings were descended from God, or Gods… That they had a direct connection to that higher power and therefore had a right or claim to rule because of that connection. Denmark had a history for following this principle of right to rule dating as far back as to a point when it was inhabited by the Angles, who then eventually migrated to Britain and brought the concept with them.

The Dacians settled in a region that includes modern Denmark and the northwest region of Germany.  The Dacians named this region Dacia, in honor of their homeland.  In Dacia, the Dacians displaced the native peoples.  Undoubtedly, some level of integration happened between the Thracians, Dacians, and native populations.  Dr. David Faux offers a compelling argument that while the Dacians clearly displaced the Celtic Cimbrians, the Angles are likely to have partially integrated with them.

Right to Rule

Claimants to power in Angle were from a ruling family, with preference given to the eldest male most closely related to the prior ruler.  This tradition reduced the likelihood of conflict during times of transition and served to concentrate wealth and power.  This tradition continued in Russia, Scotland, Flanders, Normandy, post-conquest England and other regions controlled by the Angles, likewise serving to enable the formation of powerful governments and military capabilities.  Conflicts were reduced to situations where the lack of an immediate male heir led to contested claims by paternal cousins.

The origin of this behavior is perhaps based on the very ancient notion that the royal family descends from the gods.  Perhaps this concept was borrowed by the Dacians and Thracians from the Romans.  The family of Julias Caesar (gens Julia), for example, claimed to descend by Venus through Aeneas.  The original royal family of Norway were said to be descended from Odin.  Frey was the main god of kingship among the Swedes and the royal family (the Ynglings) were believed to have descended from him.

http://romanianhistoryandculture.webs.com/daciansindenmark.htm

The remote origins of the theory are rooted in the medieval idea that God had bestowed earthly power on the king, just as God had given spiritual power and authority to the church, centering on the pope. The immediate author of the theory was Jean Bodin,  who based it on the interpretation of Roman law.  This principle and theory would and did directly apply to King Charles and King Ecbert- who used the church to back his claim to power. King Aelle who deemed himself a Christian would have used such theory to some extent to validate his Kingship, though I think he achieved his crown by might and then would have tried to justify it in some way.  As to the Scandinavian Kings, we would assume that this principle would not have applied… but, when we look closer at their histories, we will see that while they may not have used the Christ God to justify their claims, they did claim connections to their own Gods to back up their rule once they established it.  For the Danes, they were long linked to the Frankish Empire and even back to Roman cultures so those ancient concepts would have made way into their own culture even if they did not ascribe to Christianity per say. As far back as the Romans were using links to the Gods to justify their claims to rule. Julius Caesar claimed connection to Venus.

The theory went back to those earliest Christians who advocated allegiance to Caesar even though he was a Pagan ruler.

  1. The New Testament, in which the first pope, St. Peter, commands that all Christians shall honour the Roman Emperor (1 Peter 2:13–17), even though, at that time, he was still a pagan emperor. Likewise, Jesus Christ proclaims in the Gospel of Matthew that one should “Render unto Caesar the things which are Caesar’s”; that is at first, literally, the payment of taxes as binding those who use the imperial currency (See Matthew 22:15–22). Jesus told Pontius Pilate that his authority as Roman governor of Judaea came from heaven according to John 19:10–11.
  2. The endorsement by the popes and the church of the line of emperors beginning with the Emperors Constantine and Theodosius, later the Eastern Roman emperors, and finally the Western Roman emperor, Charlemagne and his successors, the Catholic Holy Roman Emperors.

http://en.wikipedia.org/wiki/Divine_right_of_kings

The basic theory and premise of such divine right goes all the way back to Egypt with the Pharaohs linking themselves to the Gods. The future Christian interpretation of it just set down a different set of rules to follow. This principle and concept ties in well with the practice of hereditary monarchy and succession according to bloodline. Once one has established rule of a Kingdom, it is always wise to have some other means besides just might to back up one’s claim! This principle ensures that your hard fought for Kingdom will remain in the family for future generations and it also gives you an added cushion of authority in the eyes of your subjects who might think twice about rebelling against you if they believe you have some connection to the Gods!  It’s fine to achieve a Kingship and Kingdom by force, but eventually people will tire of fighting on your behalf and you will need some other means to control and lead them into your way of thinking. What better means of control than convincing them that you have supreme right from the Gods above to rule them!

I know, I know, you’re getting bored with all of this and want to get to the more interesting stuff… I just have one last theory to bring up before we get to our Viking era Kings. This theory is a recent development and discovery related to genetics.  Now you’re probably groaning to self- yes, you are, I can hear you! You’re thinking, What the Hell does current genetic research have to do with any of this! Well, please stick with me and let me explain!

In the past few years, there has been a vast amount of research done on genetics, DNA and how it might relate to us in various ways. Some of it has to do with genealogy and the ability now to better trace our ancestry, and of course that would include tracing Royal lineages- should some Royal ever require some need of proof that they are indeed part of Royal bloodline- or for those who just want to be able to say, Hey I am descended from Ragnar, Rollo, or others of historic fame. That in itself is quite interesting and I do plan to participate in that endeavor sometime soon.

If you are so inclined and interested, you can get more information about that research on these sites:

AncestryDNA project at Ancestry.com

http://dna.ancestry.com/

TribeCode DNA Ancestry testing

http://www.tribecode.com/

Although that genetic progress is interesting, it is not what we are most interested in with regards to this discussion. The discovery that pertains more to us is that of a specific gene called the Leadership gene!  A GENE has been uncovered that may help to create born leaders, or possibly trace the pattern in past leaders.

The leadership gene, known as rs4950, is an inherited DNA sequence associated with people taking charge.Scientists accept that leadership skills are also learned. But the gene may provide the vital push needed to make someone into a manager rather than a minion.  Researchers found the gene after analysing DNA samples from around 4000 individuals and matching them to information about jobs and relationships. Workplace supervisory roles were used as a measurement of leadership behavior.  The study showed that a quarter of the observed variation in leadership traits between individuals could be explained by genetics.

Lead scientist Jan-Emmanuel De Neve, from University College London, said: ‘‘We have identified a genotype, called rs4950, which appears to be associated with the passing of leadership ability down through generations.   ‘‘The conventional wisdom – that leadership is a skill – remains largely true, but we show it is also, in part, a genetic trait.’’

Some of the greatest leaders in recent history include Martin Luther King, Mohandas Gandhi, Nelson Mandela and Sir Winston Churchill.  Leaders do not necessarily have to be heroic or good though. Adolf Hitler, Joseph Stalin and Genghis Khan were also great leaders in their own way.

The new research suggests at least the possibility that some of these historic figures were blessed with the leadership gene. Despite the importance of the gene, acquiring a leadership position still mostly depends on developing the necessary skills, say the researchers.

http://www.smh.com.au/technology/sci-tech/leadership-is-in-the-gene-say-scientists-20130115-2cs7c.html

http://www.sciencedaily.com/releases/2013/01/130115111553.htm

Now if I have completely confused you as to the relevance of this genetic discovery to our topic of Kings and their claims of divine right, let me try to put some perspective on it.  The Royal dynasties now and in the past are based on some principle that their bloodline enables or allows them to rule. Granted, their claim is that it comes from God, the Gods, that divine connection or link. They knew nothing about genetics or DNA, they attributed their ability to a higher power. But, given the discovery of this gene, it would be fascinating to find this gene in some of those ancient rulers! Perhaps it was not God who destined or determined their fate or ability, but it may have been something in their bloodline from the beginning that allowed for the earliest of these rulers to be leaders and then pass that predisposition down to their offspring and future rulers! The research does conclude that this gene does not completely determine one’s ability or success but merely predisposes them toward that. It also states that having such gene does not equate to heroics or good, it could also enable a person with worst of intentions or morals to succeed in leading people in their direction.

As a genetic trait, it might be responsible for that certain charisma, charm or bearing that a person  innately presents which would allow for people to follow them- good or bad! It may come across as an overall appearance, a self confidence, an air natural inborn Royalness such as some of our Kings and their offspring display.  It could also be some inborn ability convince or sway people to your side, to your beliefs… some people are natural born salesmen! Ragnar certainly has it.

ragnar2

And, he has passed it down to his son Bjorn who is not King yet, but will be one day.

Can you do that Bjorn can you lead with your head and set your heart aside

If Ragnar is gifted with such a gene then in our saga, his brother Rollo would probably carry the gene as well. Rollo does not achieve Kingship in history nor probably in our version of it, but he comes close in founding his own dynasty of Normandy. And, great Monarchs will descend from his line in history so we could probably assume that Rollo did indeed have this gene!

what will the future hold for rolloPortrait of Rollo's destiny. Credit to Ines Jagger of Vikings Aftermath group and to lindamarieanson of deviant art.

Whether we like him or not, Ecbert does have this innate trait, this ability to charm and control…

Vikings-Ecbert-King-of-Wessex-played-by-Linus-Roache1ecbert has been disobeyed

King Horik most likely  had the gene bit it  is one of those cases where he used none of it for good!

horik sends rollo to jarl borg while he stays at kattegathorik and wife Gunhild who was once a great sheild maiden herself

Does King Aelle have it? I would say, possibly but as in Horik’s case, it’s not been a case of any good coming from it? The only reason that I suspect he might possibly carry the gene is for the fact that daughter Judith appears to have it and presents a better side of it! This is of course in our fictional version of the history. Later we will attempt to look at Aelle in the context of actual history and what his claim or justification may have been. As I have mentioned previously, I suspect that he may have come by his rule and his Kingdom more by might than by any true right, but he may have had the gene, which would have enable him to sway people to his line of thinking…

King-Aelle1Aelle and judith

Now for the moment, that leaves us with new comer Harald Finehair of Norway… we know next to nothing about him and can only gauge any thought or assumption on a limited vision of his outward appearance? But, from that appearance, I would say that yes he probably does have this gene.

peter franzen4

I am going to include one other person of interest in this list because while he does not have royal blood as far as we know at this time, he does display this trait and characteristic. That would be Kalf!

Kalf tries to remain unphased and calm through Ragnar's tiradeKalf says his own last minute prayer to the gods

And, if one bases the succession of their reign on such bloodline or ability, there may always come a point where a successor has not inherited such gene from his parent. That would leave your dynasty with a weak, ineffective leader such as our Frankish King Charles! In the case of Charles, any of the Charles that he may be representing in our version of history, we also need to take into account one other thing that may have affected their genes. With the principle and practice of hereditary monarchy comes a somewhat disturbing side affect. In order to keep your Royal bloodline continuing, your descendants must marry within a severely limited group of others who would presumably share this royal blood. This practice results in a great deal of inbreeding with close relatives. The early Christian church realized this and did put forth a number of rules regarding who one could marry. This might have been looked at as some sort of extreme Papal control and Bureaucracy but in reality, it was their means of dealing with the affects of  such close inbreeding that led to much hereditary illnesses, instabilities and insanities being passed down through generations or ruling families.

charles I must prove myself better than my brothers and these Northmen have provided just the event

Charles and other members of his Frankish dynasty were thought to be afflicted by various forms of such instability. So, while Charles may or may not have inherited the leadership gene, (my personal thought is that he probably did not!) he most likely did inherit some of the other instabilities of his family.

As long as we’re looking at Charles, let us quickly look at his daughter, Gisla… who may or may not be a real person. In our fictional account, she is quite young but she does seem to have moments where she displays such a leadership gene.

charles leaves but the people still rejoice around the real hero of the day gisla

gisla raises the banner and reminds the men of what they fight for

gisla raises the banner and reminds the men of what they fight for

Since we have brought up the realities of inbreeding and instability, there is one other person to look at in relation to the leadership gene and to claims of right to rule. That person would of course be the Princess Kwentirith in our saga, who is said to be a daughter of Offa and who is now Queen of Mercia. Kwentirith is based loosely on some real women of that time period who did have some claim to rule. It was very rare that a woman would be allowed to rule but there were some early instances of it in Saxon history. It would have been due to the early practice of following the blood line and a woman being the last and only direct relative left to take over. That was the case of Kwentirith when her brother so conveniently died.  We will deal with the history of Mercia and their rule later. For now let us just look at Kwentirith in respect to whether she might have the leadership gene and whether she also carries some inherited family instability! At her best, Kwentirith can present a charming and engaging personality and a regal bearing.  She may have the gene which would allow her to put forth an initial image and presence that people would pay some attention to. Unfortunately, she also displays such an irratic and volatile range of instability that people quickly realize her instability! Is this instability inherited or due merely to her childhood environment? My thought is that it is probably a bit of both. She refers to the behaviors of her Father and her uncle, as well as brothers so I would think that some of the insanity is inherited, probably from a long line of inbreeding before the family might have converted and followed rules of the church!

Kwenthrith1

the return of kwentrith

the return of kwentrith

kwentirith enjoys the snack and Rollo thinks to enjoy his own snackKwentirith unleashing her savagery on Uncle britwulf's head

I have given you some basic overall theories and reasons on the hows and whys of Kingship in general, and how they relate to our Royalty in the Vikings saga.  In my next posts, I will deal with each King separately. Because all of these people have some real life historical basis, I will look at them in that historical context rather than the fictional one. Where ever possible, I will attempt to explore the fictional relationship as it might relate to the real one. The only people who do not seem to have any real life basis as yet would be Kalf, and Aelle’s daughter Judith. But, seeing as they are not yet rulers in any way, we will not look into their histories as it relates in this way!  Also, I have already dealt with both of them in previous posts so we will leave it at that for the time being!

You can find my thoughts on Kalf in the previous post about Hedeby:

https://timeslipsblog.wordpress.com/2015/05/13/vikings-lagertha-kalf-and-why-is-hedeby-so-important/

Judith’s story is detailed here:

https://timeslipsblog.wordpress.com/viking-saga-judiths-story/

Based on the historical fact that Horik’s and Ragnar’s claims are both tied to the Crown and history of Denmark, I will look at them together in relation to that history. In looking at that history, it may also lead us to exploring Aelle’s limited history in Northumbria… mainly because when we look closer at the history of the Danes and the Angles who resided in that country prior to the Danes taking over, we will see the migration of them to places in Britain such as Northumbria, York, and East Anglia. I will also look at where the ruling line went after Ragnar in history because historically he did not rule for very long and his sons did not take his place in succession. Because of that, we will look at who did come afterwards, and what happened to his sons in history. This will include a look at Sweden where Bjorn Ironside eventually become a King.

We will look at Ecbert’s path to his rule and his claim in relation to Saxon history and in relation to the church because they backed his initial claim to his throne. That Church connection will also be a connection to the rule of Charles. We will also see in this history, the claim of one woman who bears some similarity to our Kwentirith.

We will look at Harald Finehair and his connection or claim to the rule of Norway in a separate discussion because while we all tend to look at the Vikings and Scandinavia as one inclusive entity, they were very separate kingdoms much further back than the Viking age! As they all migrated to Britain during various time periods, they located themselves in different localities and did not identify themselves under that one umbrella of “Viking” They did not even particularly like each other and would not have chosen to band together or associate with each other unless it was for such purpose of defeating a common enemy such as the Saxon English!

I hope that you will join me and enjoy the upcoming journey as we explore the rights and claims to Kingship!

Danish right to rule and history: https://timeslipsblog.wordpress.com/2015/05/27/horik-and-ragnar-part-of-the-oldest-monarchy-in-europe/

This article includes Horik, Ragnar, as well as Ragnar’s sons Bjorn, Ivar and Sigurd!

Horik and Ragnar their paths to ruling a dynasty

Ecbert’s claim to Wessex:

The beginnings of Egbert's power plots

The beginnings of Egbert’s power plots

https://timeslipsblog.wordpress.com/2015/09/14/from-charlamagne-to-egbert-and-wessex/

 

 

Vikings: Lagertha, Kalf, and why is Hedeby so important?

 

Ahhhh while I am enjoying my comfortable vacation in Paris, that does not mean I do not hear rumors of what is going on elsewhere in our world! Paris is a great city full of merchants and traders from near and far. Now that it is quiet  on the Viking front- their raiding season is over and we can all rest easily for a bit- we get visitors even from that Northland, ones not involved in raiding, but true explorers and traders who travel to the farthest reaches of the world trading goods for wealth.  Our city even now in these early times, known for it’s finest and trend setting attire. Wealthy women from as far away as those backwards kingdoms of Wessex and Northumbria, from those far northern places such as Kiev and even such places as Hedeby all send their merchants and messengers to us in search of precious materials and patterns… They even at times think to bribe our talent sewers and weavers into leaving us for their households. Thankfully, our women are most happy and content here, they would not dream of leaving such luxury as we have here for those wild and heathen places where their creations would not be so appreciated or seen by so many! 

Rollo  like I said don't piss me off  I'm not in a good mood right now

Of  course, all of our best dressmakers and costumers are right now extremely busy and much overwhelmed by the daunting task of creating appropriate attire for the upcoming wedding of the Princess Gisla to our Viking friend Rollo! We are still negotiating this agreement and hopefully it will go through with few problems, but one never truly knows how things such as this will turn out? I am confident that Rollo and his current personal advisor, Sinric will manage to work all of this out. Please understand that in these times, this is a far more detailed process than just arranging a Royal wedding, which can be taxing in itself!  It involves many various contracts, treaties and agreements between both sides and it is a very intricate and delicate negotiation. The slightest wrong wording of something, or misplaced comment could end the entire deal and put us all in danger once again! And, then there is the matter of  Gisla herself, who as yet is still pouting, locked away in her quarters and refusing to give in on this marriage.  To say that this court is in disarray is putting it quite mildly!

I am enjoying my time here but everyone’s nerves are a bit frayed by all of these wedding and treaty details going on here. The seamstresses have the duty to ensure plain Gisla is attired in all of the wealth and bounty accorded to her status… yes, they must turn her into a glorious swan that represents her Royal status and causes people to overlook her flaws, even her most apparent behavior flaws! I do not envy this task at all.

gisla's instructions make sure they do not capture you alive

gisla's response to her father's whining  Father get up they have gone now you are safe

gisla is not amused

gisla is not amused

a stubborn and determined gisla does show her lack of complete understanding of the situation

The other massive difficulty for our ladies is that not only must they dress Gisla appropriately, they must ensure that she has a wealth of linen goods to accompany her to her new household, should this marriage finally go through. It is generally expected that she will bring with her a great treasure of household goods to set up housekeeping where ever Rollo should find for them to live. This would include all of the finery that she is accustomed to such as bed linens, coverlets and hangings, tapestries and wall hangings, table linens and adornments, plus bolts of cloth for future use.  Yes, the women are weary and stressed… and if this all should be for naught, they shall all be quite more vexed than they already are at the girl and her ongoing childish tantrums over such a thing as an arranged marriage for the good of their country.  This is what happens when you spoil a child and give her far too much leeway in her thoughts. The women all agree that she is no different from any other girl who’s duty  from birth is to work toward a marriage of alliances. I have also heard a number of women comment as to how if Gisla is not willing to do this, they would gladly trade places with her to wed and bed that Viking man, Rollo! He did cause quite a stir at his first court appearance and of course all of the women have heard the stories of his courage and bravery in battle!

rollo's thought Haaaaaa I understood every word I think you owe me even more money and land for taking her off your hands...

rollo’s thought Haaaaaa I understood every word I think you owe me even more money and land for taking her off your hands…

 

In spite of all of this wedding chaos, they are also trying to keep up with the ongoing requests from all of those merchants and traders visiting the city because these women have good business sense!  They are not willing to turn down a chance for profit and future business so they want to keep these merchants appeased as well. When I visited their quarters recently, they were busy with a design that I could tell immediately, was not meant for our Gisla. I made casual inquiry of who this gown was for.  They responded that it was for a woman of  high worth and quality in a far off North place of Hedeby… Hedeby?  I was now quite curious as I know of only one woman of such worth who might be connected to Hedeby. I had to satisfy my curiosity and question them for more information on this woman. Unfortunately, they were unable to tell me much other than that the woman of worth was named Lagertha!

someone as in Lagertha is getting a fancy new dress

someone as in Lagertha is getting a fancy new dress! Preview clip of season 4 costumes.

 

I watched them work on the gown and gazed thoughtfully at this  creation still somewhat in it’s early stages. Such a beautiful dress, I thought to myself, it would look magnificent on Lagertha. As I continued to gaze at it, I was reminded of the wedding dresses that the far off future generations of brides will wear. They do not wear such types of all white dresses now but they do adorn themselves in all of the wealth and finery that they can afford to display their worth and their value to their future family. What ever the case or occasion, this dress does bespeak of that worth and value such as a regal bride, a queen, an Earl in her own right, or say possibly the wife of an Earl might wear!

As I left the sewing rooms, my thoughts turned to my friend Lagertha, to the mysterious Kalf, and to that kingdom which they were at such odds over… Hedeby. I thought of how disillusioned and angry Lagertha was when they left Paris. Her last trust in Ragnar destroyed, her son Bjorn having to choose between her and Ragnar once again, and her words to Kalf during this time. She had told Kalf that she would go with him, be with him with his understanding and acceptance that one day, she would kill him!

Lagertha what if I agree to be with you to go with you but... Lagertha if you accept that condition then let us be together and enjoy each other

Lagertha is my friend, I love her dearly but sometimes she is just so stubborn and so insistent that she is right that she will not listen to the advice of others or listen to her own voice of reason. She is a fierce and mighty warrior and life often ends up as a battle or a competition to be won. I admire her for her determination and her pride, for her innate sense of honor and justice, and for her warrior spirit. She is so full of that spirit in all parts of her life, she lives, loves and fights with so much passion that sometimes it overshadows her clearer thinking.  She has made her share of mistakes, she has survived and achieved her fame in what is truly a man’s world in this time but it has cost her much. Men have used her, betrayed her, abused her but she does not give up or give in easily in anything that matters to her heart. Once she has her mind set to something, it is almost impossible to sway her from it… Ragnar did remind Kalf of this when he told Kalf that the matter of Hedeby was a personal one that the two of them must work out for themselves.

I want my land and my title back and I brought my Ragnar with me to get it

I want my land and my title back and I brought my Ragnar with me to get it

It's clear that these men do not like her or at least do not want to be ruled by her

It’s clear that these men do not like her or at least do not want to be ruled by her

ragnar's look to lagertha you stay out here and don't make any more trouble

ragnar’s look to lagertha you stay out here and don’t make any more trouble

 

that is between you and my ex-wife  and I wish you good luck on that one!

that is between you and my ex-wife and I wish you good luck on that one!

When I think of the situation with Lagertha and Kalf, I know that much of it comes down to her insistence on being right in this matter of Hedeby, and her feeling that both Ragnar and Kalf have betrayed her. While she was away in England fulfilling her and Ragnar’s dream and enjoying her dalliance with King Ecbert, she left Kalf in Hedeby to be responsible for it in her absence. When she spoke of Kalf during this time, she spoke fondly of him and even before that, it obvious that were feelings between them.

kalf says I have nothing to offer. Lagertha:   Let me be the judge of that

kalf says I have nothing to offer. Lagertha: Let me be the judge of that

 

kalf and lagertha

Not Kalf never Kalf he would never betray me

Not Kalf never Kalf he would never betray me

So, with a possibility of some future together between Lagertha and Kalf, one which so many have such concerns and doubts about, let us look at the entire situation realistically. Let us look at Lagertha’s decisions, what ever Kalf may or may not be hiding or be responsible for, Ragnar’s involvement in all of it, and let us look at Hedeby itself- it’s importance and it’s history.

Hedeby history

 

First of all, let us look at Hedeby, it’s importance and it’s history- and how that history and tradition relates to the present situation between Lagertha and Kalf. I do not want to overwhelm and overload you with historical facts, but my research has proven that Hedeby is clearly such an important place in history that it needs to be presented here in that context so that you understand some of the reasons behind Kalf’s behaviors and thoughts, Ragnar’s reasons for wanting to hold on to it and Kalf as an alliance, and Lagertha’s reasons for wanting it- because of it’s importance, it is of far more value than just her spoken reason of, I want it because it is mine! In looking at the history, we will also see why it might be next to impossible for her to actually rule this land on her own. When Kalf states his justification for having it, he may be more right than Lagertha.  Ragnar as King, and as one who know much more about everything than he lets on, would clearly know of Hedeby’s history and understand how difficult this situation is. He would  understand why Lagertha might not be able to achieve this rule but knowing Lagertha, he would also know very well that she would not be willing to listen to reason on this matter! As King, Ragnar should be aware of  and knowledgeable about Kalf himself. Kalf admits that he has ambitions of fame and greatness for himself, but that he rightly fears Ragnar. As Kalf puts it, What man would not fear such a man as Ragnar, a farmer who made himself King! I have always been of the thought that there is more going on between Kalf and Ragnar behind the scenes and beneath the surface than we are aware of.  Did they betray Lagertha outright with malicious and manipulative intent? Well, Ragnar has certainly betrayed her trust a number of times so, it wouldn’t be out of line for him to have betrayed her in this matter of Hedeby as well. On the other hand, he would know that this situation of Hedeby is a difficult one to solve and realistically, the easiest way to solve it would be as he put it, for Lagertha and Kalf to work it out.  In some way, I think Ragnar’s rationale is that if Kalf and Lagertha were to marry and form such an alliance, it would keep Hedeby, Kalf and Lagertha closer under his control and his watchful eye, since it’s becoming abundantly clear that he trusts few, not even Lagertha any longer.  Has Kalf betrayed her? Well, in some ways, yes of course he has but in looking back at the situation she left for him to manage, he may have felt justified and felt as well that he could find a way to work through this mess with her. He did tell her that he believed their lives and their fates were destined to be entwined together.

Is your earldom really that important to you  Yes because it's mine

Ragnar: Is your earldom really that important to you? Lagertha: Yes because it’s mine

kalf gives his speech I was born here in hedeby I belong here I have better claim and right to this than you

kalf gives his speech I was born here in hedeby I belong here I have better claim and right to this than you

realistically she is the outsider here

realistically Lagertha is the outsider here

ragnar's frustrated look of how do I explain this to her

ragnar’s frustrated look of how do I explain this to her

Well there is never much use in arguing with you

Well there is never much use in arguing with you

 

The history and importance of Hedeby

After researching the history of Hedeby, I am a little frustrated with how Michael Hirst has so far presented it and it’s importance to the Norse and Viking history. From what little information we have been given about the place, one might have a tendency to view it as a rather small, relatively unimportant village or earldom other for the fact that Lagertha ended up there when she left him and married the previous Earl. He does make some mention of it’s ships and that importance in his willingness to work with Kalf but other than that, it is portrayed as a place of little consequence other than to those living there.  In reality, it was one of the major port settlements and one of the oldest kingdoms in that northern land. Until sometime in the mid 800s, it was a kingship in it’s own right.

 Hedeby (Danish pronunciation: [ˈheːð̩byːˀ], Old Norse Heiðabýr, German Haithabu or Haddeby) was an important trading settlement in the Danish-northern German borderland during the Viking Age. It flourished from the 8th to the 11th centuries.

The site is located towards the southern end of the Jutland Peninsula. It developed as a trading centre at the head of a narrow, navigable inlet known as the Schlei, which connects to the Baltic Sea. The location was favorable because there is a short portage of less than 15 km to the Treene River, which flows into the Eider with its North Sea estuary, making it a convenient place where goods and ships could be ported overland for an almost uninterrupted seaway between the Baltic and the North Sea and avoid a dangerous and time-consuming circumnavigation of Jutland, providing Hedeby with a role similar to later Lübeck.

Hedeby was the second largest Nordic city during the Viking Age, after Uppåkra in southern Sweden,  and used to be the oldest city in Denmark until the site became part of Germany.

 

hedeby

Hedeby is first mentioned in the Frankish chronicles of Einhard (804) who was in the service of Charlemagne, but was probably founded around 770. In 808 the Danish king Godfred (Lat. Godofredus) destroyed a competing Slav trade centre named Reric, and it is recorded in the Frankish chronicles that he moved the merchants from there to Hedeby. This may have provided the initial impetus for the town to develop. The same sources record that Godfred strengthened the Danevirke, an earthen wall that stretched across the south of the Jutland peninsula. The Danevirke joined the defensive walls of Hedeby to form an east-west barrier across the peninsula, from the marshes in the west to the Schlei inlet leading into the Baltic in the east.

The town itself was surrounded on its three landward sides (north, west, and south) by earthworks. At the end of the 9th century the northern and southern parts of the town were abandoned for the central section. Later a 9-metre (29-ft) high semi-circular wall was erected to guard the western approaches to the town. On the eastern side, the town was bordered by the innermost part of the Schlei inlet and the bay of Haddebyer Noor.

Hedeby became a principal marketplace because of its geographical location on the major trade routes between the Frankish Empire and Scandinavia (north-south), and between the Baltic and the North Sea (east-west). Between 800 and 1000 the growing economic power of the Vikings led to its dramatic expansion as a major trading centre.

The following indicate the importance achieved by the town:

  • The town was described by visitors from England (Wulfstan – 9th century) and the Mediterranean (Al-Tartushi – 10th century).
  • Hedeby became the seat of a bishop (948) and belonged to the Archbishopric of Hamburg and Bremen.
  • The town minted its own coins (from 825?).
  • Adam of Bremen (11th century) reports that ships were sent from this portus maritimus to Slavic lands, to Sweden, Samland (Semlant) and even Greece.

Situated in present-day Germany’s northernmost state of Schleswig-Holstein, the location at the neck of Jutland was the perfect site for a trading port, as pre-Viking settlers had already recognised. Here, only a narrow land-crossing separates the Schlei, an inlet of the Baltic, in the east from the then tidal river to the west, giving access to the North Sea. In what were the early days of kingdoms in Scandinavia, the wealth and power generated by long-distance trade prompted Hedeby’s documented foundation by Danish King Göttrik at the beginning of the ninth century. Commercial contact also meant cultural contact leading to the spread of ideas and beliefs as well as fashions and technologies. Trade flourished, workshops produced their wares, the harbour expanded. And at this place where political and cultural boundaries met, one of Scandinavia’s earliest towns developed and thrived. Merchant ships came and went with their cargoes of furs, amber, soapstone, semi-precious stones, iron, silver, glass-beads…  and, not least, slaves.

But as a kingdom’s prized possession, Hedeby was fiercely fought over by rival rulers, and in the tenth century defences were built around it. In the course of the eleventh century, trading was relocated to a site at nearby Schleswig, and when Haithabu was ravaged in the middle of the century it was abandoned. The site within the semi-circular rampart was left virtually undisturbed in its rural context, keeping its memories and treasures hidden, until its rediscovery by archaeologists in the late nineteenth century.

http://www.schloss-gottorf.de/haithabu/das-museum/viking-museum-haithabu.

So, obviously, Hedeby was an extremely important port which Kings such as Ragnar would have deemed crucial to have under their control. During much of the 9th century, Hedeby was under the control of Danish rulers but some time during the late 9th century it fell under the rule of a Swedish dynasty. A Swedish dynasty founded by Olof the Brash is said to have ruled Hedeby during the last decades of the 9th century and the first part of the 10th century. This was told to Adam of Bremen by the Danish king Sweyn Estridsson, and it is supported by three runestones found in Denmark. Two of them were raised by the mother of Olof’s grandson Sigtrygg Gnupasson. The third runestone, discovered in 1796, is from Hedeby, the Stone of Eric (Swedish: Erikstenen). It is inscribed with Norwegian-Swedish runes. It is, however, possible that Danes also occasionally wrote with this version of the younger futhark.

For a long period of time, Hedeby was the kingship location, not just an Earldom under the rule of  a King.  Mr. Hirst presents us with a version of Hedeby where the land is now a minor Earldom under the rule of Danes and a fictional Sigvard was Earl. Sigvard was domineering and abusive, often asserting his power and ownership over Lagertha. He is brutal, ill-tempered, and frequently drunk, beating Lagertha when she talks back to him. Sigvard dislikes Bjorn, Lagertha’s son with Ragnar, and takes pleasure in insulting and humiliating him in front of his people.  Lagertha eventually stabbed him and his nephew, Einar killed him- it is important to remember, Lagertha did not kill him, Einar did!

After Sigvard’s death, supposedly the people chose Lagertha as their new Earl rather than Einar. Einar  was not much more trusted or liked it would seem, than his uncle Sigvard.  The fact that he had just murdered his uncle for control of the Earldom probably had something to do with their not choosing him as Earl. Yes, they did choose Lagertha as new Earl, which was extremely rare and not a generally accepted practice at the time, or for this land. I believe they would have expected her to quickly marry an acceptable candidate and then co-rule or step down in deference to the one she would marry. They would also have expected her to remain there as ruler during this most precarious transition period when the land would have been in disarray and turmoil over the recent events. This all brought Kalf into the picture. Kalf, also a fictional character, was Lagertha’s well trusted and liked second in command. We know little else of Kalf’s ties and relationships within Hedeby. He did state at one point that he had more right and claim to the title than Lagertha did. He was born in Hedeby…. but, surely there must be some other reason to justify his claim than just that fact? Hopefully, Mr. Hirst will address some of this in the future!

Before we go on with the real history of Hedeby, let’s look closer at what Kalf was dealing with in Hedeby when Lagertha so rashly decided to follow Ragnar to England. She left a land in disarray and expected Kalf to manage it all for her while she was gone. Kalf had to deal with Einar, who held a seething grudge against Lagertha for spurning his sexual offers- and for insulting him with the comment that he would never be Earl because even his own people considered him a failure and unworthy of ruling.  Their decision to choose an outsider and a woman over him as the next male in line would surely have ate deeply at him and he would have reason to cause rebellion and revolt against her in her absence. Einar was bitter and willing to go to any lengths to see her deposed. Kalf is an intelligent man, always thinking ahead, and thinking of consequences and repurcussions. There would have been many who might side with Einar in his rants against Lagertha. Kalf had to find a way to diffuse this situation, not cause more rebellion by the killing of Einar. Kalf was in a difficult position. He could accuse Einar of treason and have him killed, but that would only lead to more rebellion.  Kalf is also an ambitious man with goals of fame of his own. He has some reason or justification for feeling that he has right to this Earldom and he needs to find a way to accomplish that without complete civil war. He chose to indulge Einar and gain his support for him as Earl.  I believe that he felt that he could work the situation out with Lagertha if or when she should ever return. Realistically, the land of Hedeby was in some chaos at this time without an actual ruler. Who knew if Lagertha or Ragnar would return from the voyage, how long does a country wait for a ruler to return? Kalf took the steps he needed to ensure that Hedeby had a ruler, one who was liked, trusted and capable of ruling. As to the situation with Erlandeur, son of King Horik… when we look closer at the history of Hedeby, we will see that Kalf may have his own reasons for luring Erlandeur in, for playing his own deceptive game with Erlandeur in order to eventually destroy the boy himself.

I’ve mentioned previously that we know little about Kalf’s past history or why he might feel justified in his claim to the Earldom. But, if we look at the history of Hedeby, we will find that it was Erlandeur’s father, a King Horick who was much responsible for the demise of  any Royal households in Hedeby and it eventually lapsing into a more minor Earldom.

For our history purposes, I am only going to deal with the earlier periods of Hedeby’s history and not the later periods when it became a part of Denmark and Sweden at various point of time. As I have already stated, Hirst has placed it as an Earldom ruled by the Danes. There could of course be some future ambitions on Kalf’s part to undo this but we do not know of such plans right now.  For now, I want to present the portion of history that ties Hedeby to the Carolingian Frankish Empire led by Charlamagne, and to Horick of Denmark.

This is a list of Kings of Hedeby covering the time period of 780 to about 916. If you look towards the bottom of the list, you will find reference to Ragnar Lodbrok’s son Ivar the Boneless. You will also notice reference to the lands held in Britain, as in York or Jorvick.
Kings of Hedeby (Haithabu) House of Vestfold c.780–798

Sigurd I … son of king Øystein of Vestfold in Norway; king in southern Jutland 798–804

Harald I … brother of Sigurd I 804

Harald II … son of Harald I 804–810

Halfdan … son of Harald I 810

Sigurd II … son of king Halfdan II of Vestfold, brother of Sigurd I 810

Godfred I … brother of Sigurd II; Vestfold 802–810? 810–812 Hemming … son of Sigurd II & 810–812

Sigurd III … son of Sigurd II 812

Anulo … son of Halfdan 812–814

Harald III, Klak … son of Halfdan; deposed, died 844 & 812–814

Rörik … son of Halfdan; deposed, died 844 813–854

Erik I … son of Godfred I 854–870:

Erik II … son of Erik I & 854–862

Sigurd IV … son of Erik I & 854–885

Godfred II … son of Harald III 870:–891:

Erik III … son of Erik II 891:–894

Knud … son of Rörik; deposed, died 894 House of York (Jórvík) 894–c.910

Oluf, the Brash … son of (?) king Ivar the Boneless of York, son of Ragnar Lodbrok c.910–c.915

Gurd … son of Oluf & c.910–c.915 Gnupa … son of Oluf c.915–c.916 Sigtryg … son of Gnupa
I. Mladjov

The early history of Kings of Daneland and specifically, Hedeby is actually documented within Frankish records of Charlamagne and later rulers. It is detailed in the Annales Fuldenses, or Annals of Fulda are East Frankish chronicles that cover independently the period from the last years of Louis the Pious (died 840) to shortly after the end of effective Carolingian rule in East Francia with the accession of the child-king, Louis III, in 900. Throughout this period they are a near contemporary record of the events they describe and a primary source for Carolingian historiography. They are usually read as a counterpart to the narrative found in the West Frankish Annales Bertiniani.

 http://en.wikipedia.org/wiki/Annales_Fuldenses

These Frankish annal mention early Rulers of Daneland and Hedeby. They also document much of the unrest and civil wars of Daneland and Hedeby during those early years. During many of those disputes, the early rulers of Hedeby sought protection and aid from the Frankish Empire. There is a very detailed account of this history in research regarding one of the rulers, Harald III, Klak.  What is confusing here is that these early rulers of Hedeby were the earliest rulers of the entire land of Denmark. Because Hedeby was the largest and most important settlement at the time, the rulers generally located themselves in that area.

The earliest disputes  came from King Horick’s Father, Godfrid and his brother Halfdan.  Little is mentioned of Halfdan other than that he turned to Charlamagne and the Franks for aid. We do know more about Godfrid, who supposedly was murdered by one of his own sons…. an action which I would not put past or above Horik who eventually became King!

King horik's family of daughters

floki also plays the dangerous game of politics trying to gain horik's trust ragnar stabs horik and looks down at the bloody dagger

Fearing an invasion by the Franks, who had conquered heathen Frisia over the previous 100 years and Old Saxony in 772 to 804, Godfred began work on an enormous structure to defend his realm, separating Jutland from the northern extent of the Frankish Empire. The Frankish invasion never materialized, but it caused Gudfred to construct the first sections of the Danevirke, which ran from the Schlei toward the west coast of Denmark by means of the river Trende. The wall was built with an earthen embankment topped by a wooden stockade and protected from the south by a deep ditch. Denmark’s most important town, Hedeby, which apparently already existed on the Schlien, was expanded and garrisoned with Danish soldiers and the early sections of the wall were designed to protect it.

In 808, King Godfred forced the Obodrites to acknowledge him as their overlord. The citizens of Reric were allied with Charlemagne, who used the port as part of a strategic trade route. King Gudfred attacked Reric burnt it down, killed Chief Drożko and ordered the merchants to resettle at Hedeby, which was being integrated into the Danevirke defensive line.

In 809, King Godfred and emissaries of Charlemagne failed to negotiate peace. In 810, Gudfrid led 200 ships to plunder the Frisian coast, and forced the merchants and peasant to pay 100 pounds of silver and claimed Northern Frisia as Danish territory. To protect the northern coast of the Frankish Empire, Charlemagne began paying Viking chieftains to protect sections of the coast from the Schlei west to the Weser River. That same summer King Godfred was killed by one of his housecarls. According to Notker of St Gall, the bodyguard who murdered King Gudfred was one of his own sons.

For some reason, when Godfred died, his nephew, Hemming inherited the throne rather than any of his sons. No reason is given for this but in any case, Hemming’s rule did not last long. Hemming died and  Sigifrid, the nephew of King Godofrid, and Anulo, the nephew of Heriold and of the former king, both wished to succeed him. Being unable to agree on who should be king, they raised troops, fought a battle, and were both killed. The party of Anulo won, however, and made his brothers Heriold and Reginfrid their kings. The defeated party out of necessity had to go along with Anulo’s party and did not reject the brothers as their kings. They say that ten thousand nine hundred and forty men died in that battle.” Heriold usually translated to Harald. This would bring us to Harald Klak as ruler of Hedeby and Denmark. Harald and his brother Reginfrid were installed as co-rulers.

There was another rebellion led by the sons of Godfred- Horik would have been among them… Harald and Reginfrid were defeated. The Annales entries of 814 start with the death of Charlemagne. Louis the Pious became sole emperor and turned to diplomatic relations with other European powers. The Royal Annales then mention the continuation of the conflict among the Danes and that Harald Klak sought refuge in the court of Louis. “Heriold and Reginfrid, kings of the Danes, had been defeated and expelled from their kingdom the year before [813] by the sons of Godofrid, against whom they regrouped their forces and again made war. In this conflict Reginfid and the oldest son of Godofrid were killed. When this had come to pass, Heriold despaired of his cause, came to the emperor [Louis], and put himself under his protection. The emperor received him and told him to go to Saxony and to wait for the proper time when he would be able to give him the help which Heriold had requested.

Eventually, some sort of agreement was made whereby Harald would be co-ruler with two of those sons. One of those sons would have been Horik. Everything remained calm for a time until Harald once again pleaded for assistance. He and a group of 400 Danes again sought sanctuary from the Frankish Empire and assistance to restore him to his throne. This assistance was granted on condition that he accept the Christian faith and be baptized. He was also granted land in the Frankish realm should he ever need to seek asylum or refuge in the future.   On his return to Denmark Harald was probably accompanied by Saint Anskar and a group of monks and it may have been in this time that a church in Hedeby was first built, as well as a school were twelve Danish boys (some of whom were from Harald’s household) were to be educated as priests.

In the second year after his return to Denmark, however, in 827, he was once again expelled by the surviving sons of Gudfred. One of them was Horik I. The Royal Annals mention in 827: “The emperor [Louis] held two assemblies. One was at Nijmegen because Hohrek (Latin:Hohrici), son of Godofrid, the king of the Danes, had falsely promised to appear before the emperor.” Later in the year the Annals mention the deposition of Harald. “In the meantime the kings of the Danes, that is, the sons of Godofrid, deprived Heriold of his share of the kingship and forced him to leave Nordmannia.” The reason for the deposition is not mentioned. His introduction of Christianity may have also made him unpopular with his subjects. 

It seems that, in the years between 829 and 852, Harald had remained a figure of some influence in the region, but he never again managed to launch a serious attempt to regain the Danish throne, nor did the Frankish monarchs seem interested in sending more armies to fight his cause. He died two years before his rival King Horik the elder.

http://en.wikipedia.org/wiki/Harald_Klak

Horik I (died 854) reigned as sole King of the Danes from 827 to his violent death in 854. His reign was marked by Danish raids on the Franco-German empire of Louis the Pious, son and successor of Charlemagne.

Horik’s father was King Gudfred, known for his successful raids and wars against Charlemagne’s Frankish empire and against the Abodrites. In 810, Gudfred was assassinated by one of his own sons, and his nephew and successor Hemming made peace with Charlemagne.

Hemming did not last long. Horik and another of Gudfred’s sons took power in 811, later expelling a rival named Harald Klak, who took refuge at the court of Charlemagne’s son and successor, Louis the Pious. In 819, Louis forced Gudfred’s sons to accept Harald as co-ruler. Harald converted to Christianity in 826, with Louis standing as his godfather, but Harald was driven out of Denmark for the second and final time one year later. By then Horik was the only son of Gudfred’s still alive, making him the sole king of the Danes.

Horik refused to convert to Christianity, as it was his enemies’ religion, and resisted attempts by Archbishop Anskar of HamburgBremen to proselytize the Danes. In 845, Horik’s army attacked Hamburg and destroyed St. Mary’s Cathedral there. It was Horik’s last major war in East Francia.

However, Danish raids against Frisia continued. The Franks lacked an effective fleet, so the Danes could raid more or less with impunity. The Danes sacked the silver minting center of Dorestad in 834, 835, and 836, and plundered Walcheren in 837. In 845, a Viking warlord named Ragnar Lodbrok attacked Paris and had to be bought off with 7,000 French livres (pounds) (2,570 kilograms (5,670 lb)) of gold and silver.

King Horik seems to have disapproved of these raids, for successful raiders constituted possible rivals. Occasionally, Horik even punished raiders. In 836, Horik sent an embassy to King Louis declaring that he had nothing to do with the raids on Frisia, and that he had executed those responsible. In 845, following Ragnar’s mysterious death, he had Ragnar’s followers massacred.

In 854, King Horik I was killed by a nephew whom he had driven into exile. While in exile, the nephew had become a successful raider. No mention or name was ever given of the nephew who killed him.

In our Viking version of the history, Kalf makes a point of stating that no Christian King would ever be able to rule their land or their people.

Kalf's response to Ragnar's baptism  I hope it is true because no Christian King will ever be allowed to rule the vikings

Kalf’s response to Ragnar’s baptism I hope it is true because no Christian King will ever be allowed to rule the Vikings

 

Kalf: no christian king will ever rule our world  it's unthinkable it goes against all of our gods

Kalf: no christian king will ever rule our world it’s unthinkable it goes against all of our gods

While our Kalf is a fictional creation, I can’t help but wonder what his past story is, how he might possibly be connected to any of Hedeby’s rich history of dissenters and disputes over the throne of Danemark?

Aside from Hedeby’s rich Royal links, it’s history goes even deeper than that.

The broad and deep impact of the Danish peoples on world history has been long appreciated by scholars of the middle ages.  This is especially true for a branch of the Danish royal family that held the ancient town of Hedeby for many centuries.  Hedeby was perhaps the oldest and largest town and the most active marketplace in ancient Scandinavia.  Hedeby lies in the ancient region of Angle, which is now positioned in the modern German district of Schleswig-Holstein. 

 Wikinger Museum Haithabu 

 

http://commons.wikimedia.org/wiki/File:Hedebyhouses001.jpg

The Angles, a subgroup of the Danish peoples, are well known in history for their role in the Anglo-Saxon development of England.  The full extent of Danish influence and especially that of the Angles, however, is only recently beginning to surface.  This site is developed for the purpose of further documenting the role of the Angles in world history in accordance with recent and ongoing discoveries, including those based on archeology, DNA and various other forms of research.

The seat of power in Angle was Hedeby-Haithabu, and the regional name of Angle derives from the angled, or curved shape of the large semi-circular bailey fort at Hedeby.  Hedeby was an ideal location due to its position at the end of a very long inlet that cuts half way through lower Denmark.  Merchants would pass through Hedeby to substantially reduce transit time and risk, a benefit for which merchants were happy to pay a toll to the kings of Angle.

A dominant feature of the fort at Hedeby was the placement of Hawthorn bushes atop a tall earthen wall.  These bushes bristle with long, sharp thorns, providing additional defense against invaders.  The wall was curved (angled) in a semi-circle, with one side opening to a bay.  This curved wall and the thorns of the Hawthorn bush are defining features of the fort at Hedeby, and many places and people from Angle are named in honor of these and other features of the Hedeby fort.  The list of such names is quite long, but we might consider a few root words and composite names relevant to the I1a migration topic:

  • Bul/Bol:  cognate with ball, bowl, meaning “round, curved”
  • Rus/Ris:  derives from O.N. hris, meaning “thorny thicket”
  • Ger/Gar:  derives from PIE *ghers- “stand out, rise to a point, bristle” used to name the thorny briar and spear
  • Poe/Pa:  cognate with pea, meaning “round, curved”
  • Tringen:  Old Frisian, “ring, curved”
  • Phris/Pres:   authorities beginning with Chalmers (see Watson) correctly identified -fries with Gaelic preas, Angl. pres(s), gen. phris, Angl. -fries, gen. pl. preas, (b)p(h)reasach, “bush, copse, thicket, briar”

From these root words, we get the following names:

  • Bulgar, “round [wall] of thorns”
  • Rus, “thorny thicket”
  • Rustringen, “round [wall] of thorny thicket”
  • Paris, “round [wall] of thorny thicket”
  • Frisia, “land named for the thorny thicket”

These names support the notion that Hedeby is the nucleus for migration of the Angles to Paris, York, Frisia, Kiev, Bolghar (Volga Bulgars), and Bulgaria (Danube Bulgars).

The Angles are known to have favored York and we know that a mass migration from Angle to York happened in the 5th century.  In the 9th century, the famous Viking Ragnar was ruler of Hedeby and was captured and killed in York.  His son Sigurd (aka Ingvar) captured York, which became an Angle stronghold and the capital of Northumbria.  A tribe called the Parisii held York in the 1st century.  As mentioned, the Parisii and Paris derive from Pa-hris, “round [wall] of thorny thicket” and are named in honor of Hedeby.  The Parisii “tribe” was also found in France near Paris.

Frisia is an ancient land lying within the current political boundaries of The Netherlands.   The Frisii and Frisia are names for the fris or thorny thicket ring hedge that characterized Hedeby.  Similarly, the Belgea and Bulgar are each named for the boll-ger, or “ring of thorns.”

The use of thick hedgeworks for defense was not known in Italy.  A tribe of the Belgea, the Nervii, became known to Julius Caesar during his campaigns.  The Nervii tribe, he says, had an ancient practice: they cut into slender trees and bent them over so that many branches came out along their length; they finished these off by inserting brambles and briars, so that these hedges formed a defense like a wall, which could not only not be penetrated but not even be seen through.  There is some evidence for hedges from excavation.  For instance, Hawthorn berry pits are found in great quantities in the refuse layers of Hedeby.  Archeologists are puzzled, as Hawthorn berries are not generally considered edible.  Also, part of a hedge was excavated at Bar Hill (Dunbartonshire).  Beneath the Roman fort were found hawthorn stems.

http://romanianhistoryandculture.webs.com/daciansindenmark.htm

There is one other very important concept that these earliest Dacians/Angels passed on to their future generations, and it applies directly to the situation that Lagertha is in right now with regard to ruling Hedeby. That extremely critical and paramount concept is, The Right to Rule!

Right to Rule

Claimants to power in Angle were from a ruling family, with preference given to the eldest male most closely related to the prior ruler.  This tradition reduced the likelihood of conflict during times of transition and served to concentrate wealth and power.  This tradition continued in Russia, Scotland, Flanders, Normandy, post-conquest England and other regions controlled by the Angles, likewise serving to enable the formation of powerful governments and military capabilities.  Conflicts were reduced to situations where the lack of an immediate male heir led to contested claims by paternal cousins.

The origin of this behavior is perhaps based on the very ancient notion that the royal family descends from the gods.  Perhaps this concept was borrowed by the Dacians and Thracians from the Romans.  The family of Julias Caesar (gens Julia), for example, claimed to descend by Venus through Aeneas.  The original royal family of Norway were said to be descended from Odin.  Frey was the main god of kingship among the Swedes and the royal family (the Ynglings) were believed to have descended from him.

We should consider the many similarities among the the Goths, Dacians and Thracians.  They shared common cultural characteristics and often shared a common government.  We might consider the possibility that these groups of peoples were aware of their common heritage and perhaps ruled by branches of a common ruling family.

When Kalf makes his point that he has better right and claim than Lagertha, the most rational or real reason for that could be if he is hiding something in his family history that would somehow link him to that “Right to Rule”? Just the fact that he is from Hedeby would not necessarily give him just reason to make such claim over hers. In Lagertha’s defense, she was the wife of the previous Earl and the people did choose her, although they later changed their mind. And, in looking at the history of Hedeby as we have, if Kalf does have some as yet unknown better claim to Hedeby, he might have some better claim to the rule of all Danemark because it is all tied together!

kalf gives his speech I was born here in hedeby I belong here I have better claim and right to this than you

kalf gives his speech I was born here in hedeby I belong here I have better claim and right to this than you

kalf admits I did yes I did even though all the while I was desiring you.

kalf admits I did yes I did even though all the while I was desiring you.

If one observes Kalf and his actions in Paris, he does present a regal and confident appearance. Some might say he displays that inherent leadership quality and bearing that those who carry a Leadership gene present naturally.  So, where might he have inherited it from, and what does he do with it in the future? Some of you are probably asking, What the Hell is a Leadership gene anyway and what does it have to do with this subject!

Kalf says his own last minute prayer to the gods

Well, that my friends is what I intend to discuss in my next post! We will look this leadership gene concept and how it relates and applies to that concept of Right to Rule and Rule by divine right!

http://www.smh.com.au/technology/sci-tech/leadership-is-in-the-gene-say-scientists-20130115-2cs7c.html

For more information on the rich history of Hedeby, here are some  additional excellent links!

Hurstwic: Towns and Traditions

http://www.hurstwic.org/history/articles/daily_living/text/Towns.htm

Viking Museum Haithabu

http://www.schloss-gottorf.de/haithabu/das-museum/viking-museum-haithabu

The Vikings- Heading west:

http://www.ivargault.com/vikingene/vesterled_en.html

 

 

 

 

Vikings Usurper: Bjorn’s Destiny

 

sword of kings

Well, we arrived back in Kattegat and it went much as I expected. Rollo was devastated by the news of Siggy, just I as feared. I think his devastation and grief went much deeper though, and the loss of Siggy was just the final breaking point for him?

https://timeslipsblog.wordpress.com/2015/03/21/vikings-a-long-held-secret-revealed-deleted-scenes/

Just to give you a better understanding and feeling for Rollo’s unsaid feelings about Siggy, you can view this deleted scene in which he expresses his rage when Siggy put distance between herself and him.

/3×01-rollo-siggy-extended-scenehttp://voices-in-the-breezes.tumblr.com/post/111615649799

I believe that Siggy knew in her heart that it was not their fate to be together. Perhaps she was already having premonitions about the future.  Some would say that her treatment of him was cold, harsh and even cruel but I think that she knew his destiny and path would go elsewhere and she wanted him to be strong enough to face it on his own without her. She was one of the few people who could push him to that limit and force him to face himself and his fears. So,  yes he was devastated and broken by her loss, it also caused him to face all of the losses and failures in his life. The question now is, how will he choose to go on with his life. Siggy saw something great within him but he needs to see it himself and stop doubting himself. Ahhhh, he should also probably stop drinking to excess… it is causing him nothing but problems and seriously clouding his judgement!

Rollo and the Seer  I paid you good spit for that advice

Before we go on with everything else that has happened, we should talk about that mysterious advice the Seer gave to Ragnar and Rollo about the future. It was a cryptic message, “Not the living but the dead will conquer Paris and The Bear will be crowned by a Princess” He told Ragnar that this did not bode well for him, but he told Rollo that if he knew the things the God has in store for him he would dance naked on the beach!

ragnar seeks advice and recieves a criptic answer that does not bode well for his future

ragnar seeks advice and recieves a criptic answer that does not bode well for his future

Not living  but the dead will conquer Paris

Not living but the dead will conquer Paris

I tell you as I told Ragnar The bear will marry a princess and you will be there in attendance to see it

I tell you as I told Ragnar The bear will marry a princess and you will be there in attendance to see it

I don lie but sometimes I with hold things for human beings can not bear to much of reality

I don lie but sometimes I with hold things for human beings can not bear to much of reality

As I said, this was a stranger than usual message and many have speculated over it’s possible meanings? Some have pondered on whether this pertains to Rollo himself marrying a Princess… I have it on good authority that he does eventually, but this may not be exactly what the Seer was referring to.  A long time ago, Ragnar asked the Seer about his sons and the Seer foresaw much greatness for one who would travel the seas and become most powerful… I believe that the Seer is again making reference to one of Ragnar’s sons in this most recent message.

Bjorn

In order to understand this message better, we need to know more about the history and the futures in store for some of these men… namely Rollo and Bjorn! I have read a great deal about Rollo’s destiny and have never read any reference to him being referred to or described as a bear. Bjorn, however is a different matter… his name literally means Bear! So, let us look at what the future, or history tells us of Bjorn?

Björn Ironside (Old Norse: Bjǫrn Járnsíða, Icelandic: Björn Járnsíða, Swedish: Björn Järnsida) was a legendary king of Sweden who lived sometime in the 9th century. Björn Ironside is said to have been the first ruler of the Munsö dynasty. In the early 18th century, a barrow, on the island of Munsö was claimed by antiquarians to be Björn Järnsidas hög or Björn Ironside’s grave. Hög, from the Old Norse word haugr, means barrow or mound.

 

Bjorn Ironside's grave site at Munso

Bjorn Ironside’s grave site at Munso

 

The Tale of Ragnar’s Sons (Ragnarssona þáttr) tells that he was the son of the Scandinavian king Ragnar Lodbrok and Aslaug, and that he had the brothers Hvitserk, Ivar the Boneless and Sigurd Snake-in-the-Eye, and the half-brothers Fridleif, Eric and Agnar.

 

Later Björn and his brothers pillaged in England, Wales, France, and Italy, until they came to the town Luna in Italy. When they came back to Scandinavia, they divided the kingdom so that Björn Ironside took Uppsala and Sweden.

History of House of Munso:

 House of Munsö
From Wikipedia, the free encyclopedia
 
The House of Munsö  is one of the names of a protohistoric Swedish dynasty. Its early members of the 8th or 9th century are legendary or semi-legendary, while its later scions of the 10th to 11th centuries are historical.

It is also known as the House of Ivar Vidfamne, the House of Uppsala, or simply the Old Dynasty. Munsö is the island where a barrow has been claimed to be the grave of Björn Ironside, a legendary founding member.

The sagas, such as the Hervarar saga, contain extensive information on this dynasty for as many as 10 generations, but although, some of the 9th-century kings are held to be historical,  modern Swedish historiography begins it with the late 10th-century king, Eric the Victorious. The king Björn, who was the father of Eric the Victorious, according to the sagas, is not accepted as historical by critical historians. Uunlike another 10th-century king named Emund Eriksson who appears in the work of Adam of Bremen.

For easy reference on legendary, semi-legendary and historical members of the dynasty (including some generations before Björn Ironside), the following family tree is based on Hervarar saga, and the uncertain identification of Styrbjörn the Strong and Tyra as the parents of Thorgils Sprakalägg.  The connection with the House of Estridsen which began with Sweyn II of Denmark is consequently uncertain (the Swedish kings are in bold):

            Sigurd Ring
                 |
           Ragnar Lodbrok
                 |
     ------------------------------------------------------
     |           |              |           |             |
  Ivar [9]  Björn Ironside [10] Sigurd [11]  Ubba     Halfdan/Hvitserk
                 |
        ------------------
        |                |
 Erik Björnsson        Refil
         |               |
         |           Erik Refilsson
         |               
       ----------------------
       |                   |
 Björn at Hauge      Anund Uppsale
                           |                     
                    Erik Anundsson
                           |
                   Björn (III) Eriksson                      Gorm "den Gamle (the Old)" King of Denmark
                           |                                                        |         
           --------------------------------                             Harold I "Bluetooth" of Denmark
           |                              |                                    |
   Eric the Victorious             Olof (II) Björnsson                  ---------------  
           |                              |                             |             |
   Olof Skötkonung                 Styrbjörn the Strong    Tyra            |        
           |                              |                             |             |
           -------------------------      -------------------------------             |
           |                       |                     |                            |
   Anund Jacob                Emund the Old       Thorgils Sprakalägg[12]         Sweyn Forkbeard
                                   |                     |                            |
                                   |                     |                            |
                      Anund Emundsson, heir              |                            |
                                                         |                            |
                                                     Ulf Jarl               Estrid Svendsdatter
                                                         |                            | 
                                                         ------------------------------
                                                                        |
                                                                 Sweyn Estridson
                                                                        |
                                                                   Danish kings

Full list of Swedish kings. The names in parentheses are kings who are not mentioned in Hervarar saga, but who are mentioned in other sources:

Aslaug, Ragnar’s wife and the mother of his sons, was the daughter of Sigurd, whose ancestor Sigi was a descendant of Odin. Therefore, the entire house of Munso (and all their descendants) are descended from Odin.

http://en.wikipedia.org/wiki/House_of_Muns%C3%B6

There has been no mention of who Bjorn’s wife ever was, so we can not say for certain who he marries. Does former slave girl turned shieldmaiden, Porunn recover enough from her physical and emotional injuries to marry Bjorn? At this point, unless she is withholding some unknown secret as to her identity and really is a princess, I doubt that this will happen. I think ultimately, Porunn and Bjorn are probably history… even though she does bear him a child. She is suffering emotionally from her injury and I’m just not sure whether their relationship will withstand the pressure and turmoil that she is putting on both of them.

porrun's face in the mirror

porrun’s face in the mirror

porunn how can you help me no one can help me

porunn how can you help me no one can help me

I do not want help from anyone!

I do not want help from anyone!

She has told Bjorn to leave her alone and he takes her at her word, saying she is a grown woman, if she needs my help, she will ask for it. So, Bjorn leaves her alone and goes on with his own plans to head to Paris with his Father.  The proposed attack on Paris brings us to the Seer’s message of “Not the living, but the dead shall conquer Paris”. This message could be referring to an event  that  Bjorn Ironside was involved in.  A powerful Viking chieftain and naval commander, Björn and his brother Hastein conducted many (mostly successful) raids in France in a continuation of the tradition initiated by their father Ragnar Lodbrok. In 860, Björn led a large Viking raid into the Mediterranean. After raiding down the Spanish coast and fighting their way through Gibraltar, Björn and Hastein pillaged the south of France, where his fleet over-wintered, before landing in Italy where they captured the coastal city of Pisa. They proceeded inland to the town of Luna, which they believed to be Rome at the time, but Björn found himself unable to breach the town walls. To gain entry, he sent messengers to the bishop to say that he had died, had a deathbed conversion, and wished to be buried on consecrated ground within their church. He was brought into the chapel with a small honor guard, then amazed the dismayed Italian clerics by leaping from his coffin and hacking his way to the town gates, which he promptly opened, letting his army in. Flush with this victory and others around the Mediterranean (including in Sicily and North Africa) he returned to the Straits of Gibraltar only to find the Saracen navy from Al-Andalus waiting for him. In the desperate battle that followed, Björn lost 40 ships, largely to a form of Greek fire launched from Saracen catapults. The remainder of his fleet managed to return to Scandinavia, however, where he lived out his life as a rich man.

In history, Rollo was also involved in raids on Paris.

http://en.wikipedia.org/wiki/Rollo

In 885, Rollo was one of the lesser leaders of the Viking fleet which besieged Paris under Sigfred. Legend has it that an emissary was sent by the king to find the chieftain and negotiate terms. When he asked for this information, the Vikings replied that they were all chieftains in their own right. In 886, when Sigfred retreated in return for tribute, Rollo stayed behind and was eventually bought off and sent to harry Burgundy.

Later, he returned to the Seine with his followers (known as Danes, or Norsemen). He invaded the area of northern France now known as Normandy. In 911 the Vikings under Rollo again launched an attack on Paris before laying siege to Chartres. The Bishop of Chartres, Joseaume, made an appeal for help which was answered by Robert, Marquis of Neustria, Richard, Duke of Burgundy and Manasses, Count of Dijon. On 20 July 911, at the Battle of Chartres, Frankish forces defeated Rollo despite the absence of many French barons and also the absence of the French King Charles the Simple.   

While Rollo’s historical conquest of Paris ended in defeat, he did end up making an alliance with King Charles. In the Treaty of Saint-Clair-sur-Epte (911) with King Charles, Rollo pledged feudal allegiance to the king, changed his name to the Frankish version, and converted to Christianity, probably with the baptismal name Robert.  In return, King Charles granted Rollo land between the Epte and the sea as well as parts of Brittany and according to Dudo of St. Quentin, the hand of the King’s daughter, Gisela, although this marriage and Gisela herself are unknown to Frankish sources. He was also the titular ruler of Normandy, centered around the city of Rouen. There exists some argument among historians as to whether Rollo was a “duke” (dux) or whether his position was equivalent to that of a “count” under Charles. So, while he may have lost Paris, he gained Normandy and a princess for a wife!  This fact causes us to wonder just which of the two men the Seer is referring to in his prophecy of the Bear and the Princess!

My personal thought is that it has more to do with Bjorn right now, since the Seer made reference to Ragnar that it would not bode so well for him? Of course seeing Rollo best him in this way would not necessarily sit well with him… but there is more the idea that a Father holds jealousy of  sons and fears of his sons achieving more greatness than him. In the Tale of Ragnar’s sons, Ragnar was jealous of his sons.

Ragnar was jealous with his sons’ successes, and set Eysteinn Beli as the jarl of Sweden, telling him to protect Sweden from his sons. He then went east across the Baltic Sea to pillage and to show his own skills.

Ragnar’s sons Eric and Agnar then sailed into Lake Mälaren and sent a message to king Eysteinn that they wanted him to submit to Ragnar’s sons, and Eric said that he wanted Eysteinn’s daughter Borghild as wife. Eysteinn said that he first wanted to consult the Swedish chieftains. The chieftains said no to the offer, and ordered an attack on the rebellious sons. A battle ensued and Eric and Agnar were overwhelmed by the Swedish forces, whereupon Agnar died and Eric was taken prisoner.

Eysteinn offered Eric as much of Uppsala öd as he wanted, and Borghild, in wergild for Agnar. Eric proclaimed that after such a defeat he wanted nothing but to choose the day of his own death. Eric asked to be impaled on spears that raised him above the dead and his wish was granted.

In Zealand, Björn, Aslaug and her son Hvitserk, who had been playing tafl, became upset and sailed to Sweden with a large army. Aslaug, calling herself Randalin, rode with cavalry across the land. In a great battle they killed Eysteinn.

Ragnar was not happy that his sons had taken revenge without his help, and decided to conquer England with only two knarrs. King Ælla of Northumbria defeated Ragnar and threw him into a snake pit where he died.

Björn and his brothers attacked Ælla but were beaten back. Asking for peace and wergild, Ivar the Boneless tricked Ælla into giving him an area large enough to build the town of York. Ivar made himself popular in England and asked his brothers to attack again. During the battle Ivar sided with his brothers and so did many of the English chieftains with their people, in loyalty to Ivar. Ælla was taken captive and in revenge they carved the blood eagle on him.

There is something else, a forgotten event from the past that makes me think this has much to do with Bjorn right now. That has to do with the events of King Horik’s death and his son’s return with new wife Torvi. Before King Horik died, he had a discussion with his son about the importance of the sword? “This is sword of Kings, one day if the Gods will it, it will belong to you.”

this is the sword of kings one day if the gods will it this will belong to you

this is the sword of kings one day if the gods will it this will belong to you

Ragnar of course killed Horik, and the last image we saw of that sword was in Bjorn’s hand.

the sword of kings in bjorn's hand

Bjorn’s destiny….

 

 

Bjorn, the Bear, will eventually be crowned a King… will he marry a princess? Or is the Seer leading us all along and mixing the prophecies just to confuse us more than we already are? And, if he has a destiny to be crowned by a princess or married to a princess, who is that princess.   For historical purposes, let’s clear up a bit more on this prophecy. While Rollo does indeed marry a princess, he is never crowned a King or a prince… He held the title of Duke or Count of Normandy. That would preclude him from being the one crowned. Ragnar is already a King and already has wife so that leaves him out as far as this prophecy goes. The only one remaining would be our Bjorn, so who might he marry? Well, we have already discussed the improbability of Porunn unless as I’ve mentioned, she has a secret past that even she is not aware of. We can not rule that out completely because stranger things have happened! But, if we are talking about secrets, strange twists and the guessing game of possibilities here… my thought is of another one young woman whom we know very little about other than the fact that she has just recently shown back up. That young woman would be the poor victimized Torvi!

I refer to her as victimized because I think she is just another pawn in the ways of men who rule her life. If you recall, Torvi is the widow of  Jarl Borg. When we last saw her, she was enduring life with Jarl Borg and his first wife…

jarl borg and his wives at home jarl borg caressing his wife's skull Jarl borg and his second wife   This is a disgusting place I want to leave here

After Jarl borg’s demise, she disappeared and we knew not what had happened to her and her unborn child. Just recently, she has arrived in Hedeby married to King Horik’s son Erlanduer… Yes, that would be the same young son who is now missing his rightful sword and crown! Erlandeur has come to visit Kalf in some as yet unknown scheme to overthrow all of the Lothbroks. I have no idea what will happen there as Kalf later decides to throw his lot in with Ragnar on the trip to Paris… and brings Erlandeur along?

you may recall the fate of Ragnar's enemy  Yarl Borg

you may recall the fate of Ragnar’s enemy Yarl Borg

we are natural allies against the Lothbroks and all their kith and kin

we are natural allies against the Lothbroks and all their kith and kin

Torvi does not look any happier in this new marriage than she did in her first. Now, though she also has a son and heir to be concerned for. Her son is the heir of Jarl Borg and now at the mercy of any treachery that Erlandeur might be capable of.  Obviously, Erlandeur married Torvi to gain acess and claim Jarl Borg’s land and title, and once he has it, I fear this child and even Torvi could fall victim to some “accidental” death?

meet my wife Torvi

meet my wife Torvi

Jarl Borg's heir apparant

Jarl Borg’s heir apparent

Erlandeur did not appear too excited or happy about Kalf’s comments concerning the baby being the very image of his esteemed father, Jarl Borg…

Ahhh look he is the image of the great jarl borg

Ahhh look he is the image of the great jarl borg

I know that I am far stretching the boundaries of guesses and predictions here but, we know very little of Torvi’s past, or who she is related to. She would most likely have some good ties or connections for Jarl Borg to have married her in the first place, and for Erlandeur to then marry her as well.  Now, my predictions and guesses are just that… I have no in with the Seer and I’m all out of spit to pay him?

Seer as counselor  What do you think

My thoughts and guesses are just where my mind wanders to in the middle of  the night as I wonder about the future! Torvi has some reason or meaning in showing up now with the sleazy little slime Erlandeur… She does not look happy to once again be involved in these power schemes but has little choice in the matter right now.

As I mentioned, Kalf has supposedly set aside his scheming with Erlandeur to accept Ragnar’s  invitation to join the raid on Paris. This whole situation has not set well with Lagertha but that is a whole different story! The Seer and ummm yes, previews have shown that Kalf and Erlandeur head to Paris with Ragnar. Now, Ragnar is no fool, he most likely knows  of these behind his back plots and has his own plans to counteract them.

kalf ready to raid ragnar greets kalf torvi not helga xkalf-brings-erlendur-along-vikings-s3e6_jpg_pagespeed_ic_-CKb7sGodaCSJbPdY55R

So, now here is where I go out on my limb with far fetched guessing and predictions. The powers that be- as in Michael Hirst, the creator, have already stated that Kalf is a long term character. That being stated, he obviously will not meet his demise in Paris… but sleazy weasel, Erlandeur- who Ragnar should have done away with immediately… My humble prediction is that Kalf is working with Ragnar and Erlandeur may meet his timely demise there in Paris. That would leave the widow Torvi a widow once again, and realistically since Erlandeur was once a Prince, wouldn’t that in a way make her a princess? She would have a much better future with Bjorn that with any of her other prospects, and besides if Bjorn marries her in the end, that pretty much puts an end to the land and title squabbles other than the one over Hedeby… Kalf has been told that he will have to work that squabble out with Lagertha as it seems to be a personal matter between them…” And, good luck with that” was Ragnar’s parting comment to Kalf on that subject!

you betrayed me and you planned a long time to do it

you betrayed me and you planned a long time to do it

that is between you and my ex-wife  and I wish you good luck on that one!

that is between you and my ex-wife and I wish you good luck on that one!

you desired me  what am I suppose to do with that

you desired me what am I suppose to do with that

what do you want to do with it

As to the events in England, and the fate of Athelstan, I am so distressed over them that I will deal with them when the fallout hits us this week! I am praying for poor Judith… it does not bode well for her or her child, and in that vein I pray for Athelstan as well. I think he may not survive the continued religious warring that is coming full force.

I do need to add that the most recent events were so terrifying and troublesome, they left me heavy hearted but in all of that darkness, there was one ray of light… Ragnar rallied his villagers to the cause of Paris, worked magic on the crowd for the most part and you could feel hope for the future in the star struck and awe filled face of one little girl as she listened to his speech. If she survives and heads on to the future, I can imagine her filled with this inspiration and passing it down to her own descendants. Who knows what greatness she might instill in them, maybe from this one lasting moment her descendants will be the likes of those such as Leif Erickson!

Ragnar inspires even the youngest

http://en.wikipedia.org/wiki/Leif_Erikson

And, out of tragedy come resilience in the form of two women who will be forever tied together by one great fallen Warrior, Torstein. I believe that they will set aside any petty personal squabbles and raise their two children together, honoring their brave Father’s memory!

a look of shared grief from both women the women leave together

Tribute to Torstein

My last lighter thoughts before we head to Paris…  Some new hair for our men! I have to say, Rollo- I am lovin that battle hair you’ve got and I can’t wait to meet you in Paris! And, Kalf… Kalf, I hardly recognized you in your new battle mode-I hope it’s a good omen and you don’t turn out to be such a bad guy after all! cause even though I agree with you partially on the whole Earldom situation with Lagertha, you went about it in all the wrong ways. She did not deserve that and if you’re gonna turn decent now, you got a lot sucking up to do to make up for that!

rollo's new hair do ragnar greets kalf

 

 

 

 

 

 

 

 

Books and reviews: Early Saxon history from Bernard Cornwell

I just recently discovered Bernard Cornwell and his series, The Warrior Chronicles/Saxon Stories. Do not ask me why it took so long, I have no answer or excuse! All I can say is that I have now found them and have been swept into this version of history from the very beginnings of the first book! If you are a fan of early Saxon history or Viking history, this series involves both. I am working my way through the first story in a series of eight books that chronicle the battles between early Saxon kingdoms and Danish Vikings for control of the future of England.

The Last Kingdom by Bernard Cornwell

The Last Kingdom by Bernard Cornwell

This first book begins the story and history as observed from a young boy, Uhtred’s perspective.  A young boy, he is captured by the Danish, befriended by them and treated as family.

‘I had been given a perfect childhood, perfect, at least, to the ideas of a boy. I was raised among men, I was free, I ran wild, was encumbered by no laws, was troubled by no priests and was encouraged to violence.’ Uhtred is an English boy, born into the aristocracy of 9th Century Northumbria, but orphaned at ten, adopted by a Dane and taught the Viking ways. Yet Uhtred’s fate is indissolubly bound up with Alfred, King of Wessex, who rules over the last English kingdom when the Danes have overrun Northumbria, Mercia and East Anglia.

That war, with its massacres, defeats and betrayals, is the background to Uhtred’s childhood, a childhood which leaves him uncertain of his loyalties, but a slaughter in a winter dawn propels him to the English side and he will become a man just as the Danes launch their fiercest attack yet on Alfred’s kingdom. Marriage ties him further to the West Saxon cause, but when his wife and child vanish in the chaos of a Danish invasion, Uhtred is driven to face the greatest of the Viking chieftains in a battle beside the sea, and there, in the horror of a shield-wall, he discovers his true allegiance.

As an avid fan of this early history, both sides of it- I am totally engrossed and involved in Uhtred’s story, his constant struggle with where his loyalties should be, and his inner battle with the beliefs of  the Christians as opposed to those of the Vikings. In the telling of the story, Uhtred is an old man sharing his memories of his youth and the events that surrounded his life. He looks back on those events and recalls how he felt back then compared to what he knows or understands as one who has survived the years of war. 

The book tells the story from both sides as Uhtred lived it as young Saxon heir betrayed by his family, then as youth taken in by a Dane who cares about him. What I find interesting, though a bit confusing right now- and the confusion is my own doing, nothing to do with the book! The slight confusion is caused only by my not always knowing all of the many added details, facts and legend behind the story- or by knowing some of them but not always being able to keep them straight in my over stuffed mind of late! The story includes many references to historical figures such as Ivor the boneless and his brothers, and on the Saxon side- Alfred who will become eventually, Alfred the Great. If you are a fan of the Vikings saga on the history channel, and yes I do know that many of you are despite your criticisms of it and all of it’s inaccuracies! Anyway, for those fans, of course the names of Ivar the Boneless and his brothers will be familiar as they are the sons of Ragnar Lodbrok. Alfred the Great is a descendant of another familiar character, Aethelwulf.  Now, in reading these books, please set aside history as the Vikings Saga presents it because yes, we are all aware that there are historical inaccuracies in the show- we need no further reminders of that fact! Just keep in mind that many of those characters such Ragnar’s sons are based on actual people and you will enjoy the references to the future generations of them. Bernard Cornwell’s version of the history is fiction as well and he does much the same things, weaving these actual people and events into the story! That is what I find interesting, is being able to take another look at these people and the history from a different perspective! Everyone’s perception and accounting of any event will vary according to how they were involved in it, which side they were on and their emotions at that particular time in history. 

The books were written long before the Vikings Saga arrived on our viewing screens and are probably a far better and more accurate portrayal of the historical events that took place during that time. For that alone you should consider reading them if you have watched the series and are basing your historical knowledge on what you see there? I do have to add that if you are basing your view of history strictly on the show, please, please do some further research on all of it! That said, the show is a decent enough starting point and has sparked people’s interest in history… I will not get into another long drawn out explanation or debate on the criticisms of historical fiction verses historical fact! I am just presenting my views on all of it and making the suggestion that you seek out more knowledge in any way that keeps your attention!

In all of my discussions of the show, I try hard to present real historical facts as added information and reference. This series of books, while they are historical fiction, are part of that added information and reference. I think they will hold your attention, present you with an entertaining and still educational experience!

For more information on the series and on Bernard Cornwell’s writing, you can and should visit his website!

http://www.bernardcornwell.net/

And, even better news about this series? It is being made into a television series!

http://www.carnivalfilms.co.uk/news/filming-begins-last-kingdom

http://www.bbc.co.uk/mediacentre/latestnews/2014/the-last-kingdom

 

Some early Saxon history: From Aethelwulf and descendants to Ivar the Boneless!

 

 

 

First of all, remember to fight/vote! Shirtless men are in an even race with Highland Warriors…

Now on to our history lesson for the night! You may recall that recently I sent a message to Athelstan urging him to tread cautiously and carefully in affairs of the heart where the Lady Judith, wife of Aethulwulf is concerned?

https://timeslipsblog.wordpress.com/2015/01/26/vikings-message-to-athelstan/

aethelwulf vikings2 judith vikings

more wooo but with who?

more wooo but with who?

Well, tonight’s history lesson has to do with descendants of Aethulwulf. If you remember, I did mention how important his descendants are in the future rule of England.  I just recently came across an interesting article and discovery about one of his descendants! It is a bit of old news but seeing as I just discovered it, some of you may also find it interesting as well?

Remains discovered in Germany confirmed as oldest confirmed British Royal, who died more than 1,000 years ago

Bones found in a German cathedral belong to the granddaughter of Saxon king Alfred the Great, experts confirmed today.  Body parts excavated in Magdeburg Cathedral in 2008 are those of Saxon princess Eadgyth, who died more than 1,000 years ago.  They are the oldest surviving remains of an English royal burial, according to experts at the University of Bristol who analysed the skeletal fragments to piece together a snapshot of the princess’s life.

640px-HerscherpaarMagdeburgCathedral Eadgyth and otto

Eadgyth was married off to Otto I, the Great, in AD 929 by her half brother Athelstan, who was the first king to rule all of England.   As wife of the king of Saxony, she lived most of her married life in Magdeburg, capital of Saxony-Anhalt, and had at least two children.  Eadgyth died in AD 946 aged about 36 and was buried in the monastery of St Maurice in Switzerland.  Her bones were moved at least three times before being finally interred in an elaborate tomb in Magdeburg Cathedral in 1510.

Edward

Two years ago, German archaeologists opened the tomb, expecting it to be empty.  To their surprise, they found it contained a lead box bearing the inscription ‘The remains of Queen Eadgyth are in this sarcophagus’.   When they opened the coffin they discovered bone fragments wrapped in silk.  It is thought some of the missing body parts, including hands and feet and much of the skull, were probably taken by medieval relic hunters.  An analysis of the remains by Professor Kurt Alt at the University of Mainz established they were those of a female who died aged between 30 and 40.  Professor Alt also found evidence that the woman was a frequent horse rider and ate a high protein diet with large amounts of fish, which suggested she had enjoyed an aristocratic lifestyle.

I find the article interesting from a scientific point of view even though I do question the need for opening up a coffin to examine the remains in order to prove exactly who the person was. If there was a sound reason for a more thorough and in depth examination, it might sit better with me? An example of a more sound reason to prove who ancient remains are would be in a case such as the controversy over skeletal remains which might or might not be connected to mystery of the Princes of the Tower. But, that is another story for another time!

Read more: http://www.dailymail.co.uk/news/article-1287283/Remains-Saxon-princess-Eadgyth-oldest-British-Royal-discovered-Germany.html#ixzz3Qg4fjq4q
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I know you are thinking, Ohhh well an odd and interesting bit of information- but what does she have to do with Aethulwulf?

Well, if you follow along with my very brief genealogy lesson, you will see how she is related to our Aethelwulf… You know, the one who is turning more and more to a life of pious devotion to God? Oh, by the way, he passes this devotion down to future generations as well!

what goes on here 2

what goes on here 2

what on earth is going on here?

what on earth is going on here?

 

Eadgyth, or Edith was born to the reigning English king Edward the Elder by his second wife, Ælfflæd, and hence was granddaughter of Alfred the Great. Nothing is known of her until in order to seal an alliance between two Saxon kingdoms, her half-brother, King Athelstan of England, sent two of his sisters (Eadgyth and Eadgifu of Wessex) to Germany, instructing the Duke of Saxony (later Otto I, Holy Roman Emperor) to choose whichever one pleased him best. Otto chose Edith and married her in 930. The remaining sister Algiva or Adiva was married to a “king near the Jupiter mountains” (the Alps). The precise identity of the husband of this sister is debated.

In 936 King Henry I of Germany died and his eldest son, Eadgyth’s husband, was crowned at Aachen as King Otto I. There is a surviving report of the ceremony by Widukind of Corvey which makes no mention of his wife having been crowned at this point, but according to Thietmar of Merseburg‘s chronicle Eadgyth was nevertheless anointed as queen, albeit in a separate ceremony. As queen, Eadgyth undertook the usual state duties of “First lady”: when she turns up in the records it is generally in connection with gifts to the state’s favoured monasteries or memorials to holy women and saints. In this respect she seems to have been more diligent than her now widowed and subsequently sainted mother-in-law Queen Matilda whose own charitable activities only achieve a single recorded mention from the period of Eadgyth’s time as queen. There was probably rivalry between the Benedictine Monastery of St Maurice founded at Magdeburg by Otto and Eadgyth in 937, a year after coming to the throne and Matilda’s foundation at Quedlinburg Abbey, intended by her as a memorial to her husband, the late King Henry I.

Eadgyth accompanied her husband on his travels, though not during battles. She spent the hostilities of 939 at Lorsch Abbey

Like her brother, Athelstan, Edith was devoted to the cult of Saint Oswald and was instrumental in introducing this cult into Germany after her marriage to the emperor. Her lasting influence may have caused certain monasteries and churches in Saxony to be dedicated to this saint.

Eadgyth’s death at a relatively young age, in her early thirties, was unexpected.

http://en.wikipedia.org/wiki/Eadgyth

Eadgyth was the granddaughter of one Alfred the Great, who was the son of Aethelwulf! 

Alfred was born in the village of Wanating, now Wantage, Oxfordshire. He was the youngest son of King Æthelwulf of Wessex, by his first wife,Osburh.

In 853, at the age of four , Alfred is said to have been sent to Rome where, according to the Anglo-Saxon Chronicle, he was confirmed by Pope Leo IV who “anointed him as king”. Victorian writers later interpreted this as an anticipatory coronation in preparation for his ultimate succession to the throne of Wessex. However, his succession could not have been foreseen at the time, as Alfred had three living elder brothers. A letter of Leo IV shows that Alfred was made a “consul“; a misinterpretation of this investiture, deliberate or accidental, could explain later confusion.  It may also be based on Alfred’s later having accompanied his father on a pilgrimage to Rome where he spent some time at the court of Charles the Bald, King of the Franks, around 854–855.

On their return from Rome in 856, Æthelwulf was deposed by his son Æthelbald. With civil war looming, the magnates of the realm met in council to hammer out a compromise. Æthelbald would retain the western shires (i.e., traditional Wessex), and Æthelwulf would rule in the east.

When King Æthelwulf died in 858, Wessex was ruled by three of Alfred’s brothers in succession, Æthelbald, Æthelberht and Æthelred.

Bishop Asser tells the story of how as a child Alfred won a prize of a volume of poetry in Saxon, offered by his mother to the first of her children able to memorize it.  Legend also has it that the young Alfred spent time in Ireland seeking healing. Alfred was troubled by health problems throughout his life. It is thought that he may have suffered from Crohn’s disease.  Statues of Alfred in Winchester and nev Wantage portray him as a great warrior. Evidence suggests he was not physically strong, and though not lacking in courage, he was noted more for his intellect than a warlike character.

During the short reigns of the older two of his three elder brothers, Æthelbald of Wessex and Æthelberht of Wessex, Alfred is not mentioned. An army of Danes which the Anglo-Saxon Chronicle described as the Great Heathen Army had landed in East Anglia with the intent of conquering the four kingdoms that constituted Anglo-Saxon England in 865.  It was with the backdrop of a rampaging Viking army that Alfred’s public life began, with the accession of his third brother, Æthelred of Wessex, in 866.

640px-England_Great_Army_map_svg

It is during this period that Bishop Asser applied to Alfred the unique title of “secundarius”, which may indicate a position akin to that of the Celtic tanist, a recognised successor closely associated with the reigning monarch. It is possible that this arrangement was sanctioned by Alfred’s father, or by the Witan, to guard against the danger of a disputed succession should Æthelred fall in battle. The arrangement of crowning a successor as royal prince and military commander is well known among other Germanic tribes, such as the Swedes and Franks, to whom the Anglo-Saxons were closely related.

Fighting the Viking invasion

In 868, Alfred is recorded as fighting beside Æthelred in an unsuccessful attempt to keep the Great Heathen Army led by Ivar the Boneless out of the adjoining Kingdom of Mercia.  At the end of 870, the Danes arrived in his homeland. The year which followed has been called “Alfred’s year of battles”. Nine engagements were fought with varying outcomes, though the place and date of two of these battles have not been recorded. Yes, if that Viking Heathen name sound familiar, you would be correct in having heard of it in our Viking Saga! Ivar the Boneless is one of the sons of Ragnar and Aslaug… You know, that poor infant that Aslaug warned Ragnar would be cursed, and the one that she as his Mother could not and would not leave to die.

In Berkshire, a successful skirmish at the Battle of Englefield on 31 December 870 was followed by a severe defeat at the siege and Battle of Reading by Ivar’s brother Halfdan Ragnarsson on 5 January 871. Four days later, the Anglo-Saxons won a brilliant victory at the Battle of Ashdown on the Berkshire Downs, possibly near Compton or Aldworth. Alfred is particularly credited with the success of this latter battle.

Later that month, on 22 January, the English were defeated at the Battle of Basing. They were defeated again on 22 March at the Battle of Merton (perhaps Marden in Wiltshire or Martin in Dorset). Æthelred died shortly afterwards on 23 April.

Alfred eventually went on to defeat the Dane Vikings and unite much of England under one rule.

http://en.wikipedia.org/wiki/Alfred_the_Great

Statue_of_King_Alfred_in_Wantage_Market_Square Alfred the Great 1024px-Southwark_Bridge_City_Plaque 1024px-A_Chronicle_of_England_-_Page_057_-_Alfred_Plans_the_Capture_of_the_Danish_Fleet

Seeing as Ivar the boneless was mentioned in connection with Alfred’s history, I feel it important to include a bit of history on him as he is one of Ragnar’s sons!

http://en.wikipedia.org/wiki/Ivar_the_Boneless

aslaug pregnant as usual Aslaug and Ragnar with Ivar

Ivar the boneless

Ivar was one of the leaders of the Great Heathen Army which invaded the Anglo-Saxon kingdom of East Anglia in 865.  According to the Norse sagas this invasion was organised by the sons of Ragnar Lodbrok, of whom Ivar was one, to wreak revenge against Ælla of Northumbria. Ælla had supposedly executed Ragnar in 865 by throwing him in a snake pit, but the historicity of this explanation is unknown. The invaders are usually identified as Danes, although the tenth-century churchman Asser stated in Latin that the invaders came “de Danubia”, which translates into English as “from the Danube“, the fact that the Danube is located in what was known in Latin as Dacia suggests that Asser may have actually intended Dania, a Latin term for Denmark.

the snake pit

King Aelle’s snake pit!

 

The Great Heathen Army landed in East Anglia in the autumn of 865, where they remained over the winter and secured horses for their later efforts.  The following year the army headed north and invaded Northumbria, which was in the midst of a civil war between Ælla and Osberht, warring claimants for the Northumbrian throne.  Late in 866 the army conquered the rich Northumbrian settlement of York.   The following year Ælla and Osberht put their differences aside, and teamed up to retake the town. The attempt was a disaster and both of them lost their lives.  According to legend, Ælla was captured alive, but was executed by Ivar and his brothers using the blood eagle, a method of execution whereby the ribcage is opened from behind and the lungs are pulled out, forming a wing-like shape.  With no obvious leader, Northumbrian resistance was crushed and the Danes installed a puppet-king, Ecgberht, to rule in their name and collect taxes for their army.

Later in the year the Army moved south and invaded the kingdom of Mercia, capturing the town of Nottingham, where they spent the winter.  The Mercian king, Burghred, responded by allying with the West Saxon king Æthelred, and with a combined force they laid siege to the town. The Anglo-Saxons were unable to recapture the city, but a truce was agreed whereby the Danes would withdraw to York. The Great Heathen Army remained in York for over a year, gathering its strength for further assaults.

The Danes returned to East Anglia in 869, this time intent on conquest. They seized Thetford, with the intention of remaining there over winter, but they were confronted by an East Anglian army.[13] The East Anglian army was defeated and their king, Edmund, was slain.  Medieval tradition identifies Edmund as a martyr who refused the Danes’ demand to renounce Christ, and was killed for his steadfast Christianity.  Ivar and Ubba are identified as the commanders of the Danes, and the killers of Edmund.  How true the later accounts of Edmund’s death are is unknown, but it has been suggested that his capture and execution is not an unlikely thing to have happened.

Following the conquest of East Anglia Ivar apparently left the Great Heathen Army – his name disappears from English records after 870.

 

 

Scandinavian sources for Ivar Boneless

According to the saga of Ragnar Lodbrok, Ivar Boneless was the eldest son of Ragnar and Aslaug. It is said he was fair, big, strong, and one of the wisest men who had ever lived. He was consequently the advisor of his brothers Björn Ironside, Sigurd Snake-in-the-Eye, and Hvitserk.

The story has it that when king Ælla of Northumbria had murdered their father, by throwing Ragnar into a snake-pit, Ivar’s brothers tried to avenge their father but were beaten. Ivar then went to king Ælla and sought reconciliation. He only asked for as much land as he could cover with an ox’s hide and swore never to wage war against Ælla. Then Ivar cut the ox’s hide into so fine strands that he could envelope a large fortress (in an older saga it was York and according to a younger saga it was London) which he could take as his own. (Compare the similar legendary ploy of Dido.)

Right after the messenger of king Ælla delivered the message that Ragnar had died to Ivar the Boneless, Bjorn Ironside, Sigurd Snake-eye, and Hvitserk, Ivar said: “I will not take part in or gather men for that, because Ragnar met with the fate I anticipated. His cause was bad; he had no reason to fight against King Ella, and it has often happened that when a man wanted to be overbearing and wrong others it has been the worst for him; I will take wergild from King Ella if he will give it”.[24]

As Ivar was the most generous of men, he attracted a great many warriors, whom he subsequently kept from Ælla when Ælla was attacked again by Ivar’s brothers. Ælla was captured, and when the brothers were to decide how to give Ælla his just punishment, Ivar suggested that they carve the “blood eagle” on his back. According to popular belief, this meant that Ælla’s back was cut open, the ribs pulled from his spine, and his lungs pulled out to form “wings.”

In Ragnar Lodbrok’s saga, there is an interesting prequel to the Battle of Hastings: it is told that before Ivar died in England, he ordered that his body was to be buried in a mound on the English Shore, saying that so long as his bones guarded that section of the coast, no enemy could invade there successfully. This prophecy held true, says the saga, until “when Vilhjalm bastard (William the Conqueror) came ashore[,] he went [to the burial site] and broke Ivar’s mound and saw that [Ivar’s] body had not decayed. Then [Vilhjalm] had a large pyre made [upon which Ivar’s body was] burned… Thereupon, Vilhjalm proceeded with the landing invasion and achieved] the victory.  What is interesting about this particular legend is if you look at the ancestry of William the Conqueror, you find that he was descended from the Viking, Rollo…  Ivar sets forth a prophecy or curse that no “enemy” would invade that coast successfully, but if William’s ancestry is taken into account, he would not necessarily be an enemy, would he? But, more of a distant descendant!

Explanation for Ivar’s nickname:

There is some disagreement as to the meaning of Ivar’s epithet “the Boneless” (inn Beinlausi) in the sagas. Some have suggested it was a euphemism for impotence or even a snake metaphor (he had a brother named Snake-in-the-Eye). It may have referred to an incredible physical flexibility; Ivar was a renowned warrior, and perhaps this limberness gave rise to the popular notion that he was “boneless”. The poem “Háttalykill inn forni” describes Ivar as being “without any bones at all”.

Alternatively, the English word “bone” is cognate with the German word “Bein”, meaning “leg”. Scandinavian sources mention Ivar the Boneless as being borne on a shield by his warriors. Some have speculated that this was because he could not walk and perhaps his epithet simply meant “legless”—perhaps literally or perhaps simply because he was lame. Other sources from this period, however, mention chieftains being carried on the shields of enemies after victory, not because of any infirmity.

John Haywood put forth another hypothesis from the origin of Ivar’s nickname:  the nickname, in use by the 1140s, may be derived from a 9th-century story about a sacrilegious Viking whose bones shriveled and caused his death after he plundered the monastery of Saint- Germain near Paris.

Genetic disease

Still another interpretation of the nickname involves Scandinavian sources as describing a condition that is sometimes understood as similar to a form of osteogenesis imperfecta. The disease is more commonly known as “brittle bone disease.” In 1949, the Dane Knud Seedorf wrote:

Of historical personages the author knows of only one of whom we have a vague suspicion that he suffered from osteogenesis imperfecta, namely Ivar Benløs, eldest son of the Danish legendary king Regnar Lodbrog. He is reported to have had legs as soft as cartilage (‘he lacked bones’), so that he was unable to walk and had to be carried about on a shield.

There are less extreme forms of this disease where the person afflicted lacks the use of his or her legs but is otherwise unaffected, as may have been the case for Ivar the Boneless. In 2003 Nabil Shaban, a disability rights advocate with osteogenesis imperfecta, made the documentary The Strangest Viking for Channel 4‘s Secret History, in which he explored the possibility that Ivar the Boneless may have had the same condition as himself. It also demonstrated that someone with the condition was quite capable of using a longbow, such that Ivar could have taken part in battle, as Viking society would have expected a leader to do.

 

That concludes our history lesson for the night, from Aethelwulf and his descendants to Ivar the Boneless and how they’re all a part of early Saxon history!

 

 

 

 

 

 

Viking history and culture: Shetland celebrates Up Helly Aa Viking fire festival

While I was preoccupied with the past history of the Vikings, the Shetland Isles in northern Scotland were busy celebrating their own connection and Viking heritage!

Shetland’s annual Up Helly Aa fire festival has been celebrated, culminating in the burning of a replica Viking ship.

The spectacular event celebrating Shetland’s Viking heritage was held in Lerwick on Tuesday.

A band of latter-day Viking warriors known as the Jarl Squad marched through the town, recreating its history.

Hundreds processed with flaming torches which were thrown into a longship that had been dragged through Lerwick.

Volunteers had built the boat and produced more than 1,000 torches, with preparations for the event beginning in October.

 

Up helly Aa Viking festival on shetland Isles Up hely Aa festivalup helly Aa festival

http://www.bbc.com/news/uk-scotland-north-east-orkney-shetland-30999590

Up Helly Aa (/ˈʌphɛliə/ UP-he-lee-ə) refers to any of a variety of fire festivals held in Shetland, in Scotland, annually in the middle of winter to mark the end of the yule season. The festival involves a procession of up to a thousand guizers in Lerwick and considerably lower numbers in the more rural festivals, formed into squads who march through the town or village in a variety of themed costumes.

The current Lerwick celebration grew out of the older yule tradition of tar barrelling which took place at Christmas and New Year as well as Up Helly Aa. Squads of young men would drag barrels of burning tar through town on sledges, making mischief. After the abolition of tar barrelling around 1874–1880, permission was eventually obtained for torch processions. The first yule torch procession took place in 1876. The first torch celebration on Up Helly Aa day took place in 1881. The following year the torchlit procession was significantly enhanced and institutionalised through a request by a Lerwick civic body to hold another Up Helly Aa torch procession for the visit of the Duke of Edinburgh.  The first galley was introduced and burned in 1889.

There is a main guizer who is dubbed the “Jarl“. There is a committee which a person must be part of for 15 years before one can be a jarl, and only one person is elected to this committee each year.

The procession culminates in the torches being thrown into a replica Viking longship or galley. The event happens all over Shetland and is currently celebrated at ten locations – Scalloway, Lerwick, Nesting and Girlsta, Uyeasound, Northmavine, Bressay, Cullivoe, Norwick, the South Mainland and Delting.

After the procession, the squads visit local halls (including schools, sports facilities and hotels), where private parties are held. At each hall, each squad performs its act, which may be a send-up of a popular TV show or film, a skit on local events, or singing or dancing.

According to John Jamieson‘s Etymological Dictionary of the Scottish Language (1818),  up is used in the sense of something being at an end, and derives from the Old Norse word uppi which is still used in Faroese and Icelandic, while helly refers to a holy day or festival. The Scottish National Dictionary defines helly, probably derived from the Old Norse helgr (helgi in the dative and accusative case, meaning a holiday or festival), as “[a] series of festive days, esp. the period in which Christmas festivities are held from 25th Dec. to 5th Jan.”,  while aa may represent a’, meaning “all

Up Helly Aa Official website:  

http://www.uphellyaa.org/

Heritage: Up Helly Aa is a chance for multiple generations on the Shetland Isles to celebrate their Norse heritage!

Read more: http://www.dailymail.co.uk/news/article-2929223/Vikings-descend-Shetlands-Hundreds-fire-wielding-visitors-march-town-annual-Helly-Aa-festival-marking-Islands-ancient-past.html#ixzz3Q6yznygF

up helly Aa fest2 up helly Aa fest3 up helly Aa fest4

 

Shetland (/ˈʃɛtlənd/; Scottish Gaelic: Sealtainn), also called the Shetland Islands, is a subarctic archipelago of Scotland that lies north-east of the island of Great Britain and forms part of the United Kingdom.

Shetland-Islands-006 shetland

The islands lie some 80 km (50 mi) to the northeast of Orkney and 280 km (170 mi) southeast of the Faroe Islands and form part of the division between the Atlantic Ocean to the west and the North Sea to the east. The total area is 1,468 km  (567 sq mi)[1] and the population totalled 23,167 in 2011.  Comprising the Shetland constituency of the Scottish Parliament, Shetland is also one of the 32 council areas of Scotland; the islands’ administrative centre and only burgh is Lerwick.

Humans have lived there since the Mesolithic period, and the earliest written references to the islands date back to Roman times. The early historic period was dominated by Scandinavian influences, especially Norway, and the islands did not become part of Scotland until the 15th century. When Shetland became part of the Kingdom of Great Britain in 1707, trade with northern Europe decreased.

The local way of life reflects the joint Norse and Scottish heritage including the Up Helly Aa fire festival, and a strong musical tradition, especially the traditional fiddle style. The islands have produced a variety of writers of prose and poetry, many of whom use the local Shetlandic dialect.

The islands’ motto, which appears on the Council’s coat of arms, is Með lögum skal land byggja. This Icelandic phrase is taken from Njáls saga and means “By law shall the land be built up.

In AD 43 and 77 the Roman authors Pomponius Mela and Pliny the Elder referred to the seven islands they call Haemodae and Acmodae respectively, both of which are assumed to be Shetland. Another possible early written reference to the islands is Tacitus‘ report in AD 98, after describing the discovery and conquest of Orkney, that the Roman fleet had seen “Thule, too”. In early Irish literature, Shetland is referred to as Inse Catt—”the Isles of Cats”, which may have been the pre-Norse inhabitants’ name for the islands. The Cat tribe also occupied parts of the northern Scottish mainland and their name can be found in Caithness, and in the Gaelic name for Sutherland (Cataibh, meaning “among the Cats”).

The oldest version of the modern name Shetland is Hetlandensis, the Latinised adjectival form of the Old Norse name recorded in a letter from Harald count of Shetland in 1190,  becoming Hetland in 1431 after various intermediate transformations. It is possible that the Pictish “cat” sound forms part of this Norse name. It then became Hjaltland in the 16th century.

As Norn was gradually replaced by Scots, Hjaltland became Ȝetland. The initial letter is the Middle Scots letter, “yogh“, the pronunciation of which is almost identical to the original Norn sound, “/hj/“. When the use of the letter yogh was discontinued, it was often replaced by the similar-looking letter z, hence Zetland, the misspelt form used to describe the pre-1975 county council.

Most of the individual islands have Norse names, although the derivations of some are obscure and may represent pre-Norse, possibly Pictish or even pre-Celtic names or elements.

 

Due to the practice, dating to at least the early Neolithic, of building in stone on virtually treeless islands, Shetland is extremely rich in physical remains of the prehistoric eras and there are over 5,000 archaeological sites all told.  A midden site at West Voe on the south coast of Mainland, dated to 4320–4030 BC, has provided the first evidence of Mesolithic human activity on Shetland.  The same site provides dates for early Neolithic activity and finds at Scord of Brouster in Walls have been dated to 3400 BC.  “Shetland knives” are stone tools that date from this period made from felsite from Northmavine.

Pottery shards found at the important site of Jarlshof also indicate that there was Neolithic activity there although the main settlement dates from the Bronze Age. This includes a smithy, a cluster of wheelhouses and a later broch. The site has provided evidence of habitation during various phases right up until Viking times.  Heel-shaped cairns, are a style of chambered cairn unique to Shetland, with a particularly large example on Vementry.

Numerous brochs were erected during the Iron Age. In addition to Mousa there are significant ruins at Clickimin, Culswick, Old Scatness and West Burrafirth, although their origin and purpose is a matter of some controversy.  The later Iron Age inhabitants of the Northern Isles were probably Pictish, although the historical record is sparse. Hunter (2000) states in relation to King Bridei I of the Picts in the sixth century AD: “As for Shetland, Orkney, Skye and the Western Isles, their inhabitants, most of whom appear to have been Pictish in culture and speech at this time, are likely to have regarded Bridei as a fairly distant presence.”  In 2011, the collective site, “The Crucible of Iron Age Shetland“, including Broch of Mousa, Old Scatness and Jarlshof, joined the UKs “Tentative List” of World Heritage Sites.

 

The expanding population of Scandinavia led to a shortage of available resources and arable land there and led to a period of Viking expansion, the Norse gradually shifting their attention from plundering to invasion.  Shetland was colonised during the late 8th and 9th centuries,  the fate of the existing indigenous population being uncertain. Modern Shetlanders have almost identical proportions of Scandinavian matrilineal and patrilineal genetic ancestry, suggesting that the islands were settled by both men and women in equal measure.

Vikings then made the islands the headquarters of pirate expeditions carried out against Norway and the coasts of mainland Scotland. In response, Norwegian king Harald Hårfagre (“Harald Fair Hair”) annexed the Northern Isles (comprising Orkney and Shetland) in 875.  Rognvald Eysteinsson received Orkney and Shetland from Harald as an earldom as reparation for the death of his son in battle in Scotland, and then passed the earldom on to his brother Sigurd the Mighty.

The islands were Christianised in the late 10th century. King Olav Tryggvasson summoned the jarl Sigurd the Stout during a visit to Orkney and said, “I order you and all your subjects to be baptised. If you refuse, I’ll have you killed on the spot and I swear I will ravage every island with fire and steel.” Unsurprisingly, Sigurd agreed and the islands became Christian at a stroke.  Unusually, from c. 1100 onwards the Norse jarls owed allegiance both to Norway and to the Scottish crown through their holdings as Earls of Caithness.

In 1194, when Harald Maddadsson was Earl of Orkney and Shetland, a rebellion broke out against King Sverre Sigurdsson of Norway. The Øyskjeggs (“Island Beardies”) sailed for Norway but were beaten in the Battle of Florvåg near Bergen. After his victory King Sverre placed Shetland under direct Norwegian rule, a state of affairs that continued for nearly two centuries.

What is important to remember in any discussion of Viking history and about these islands it that while we tend to group all of the Vikings into one singular category, there were actually two separate groups of Viking invaders and raiders.  This map shows a basic representation of those groups and where they sought out territories. The Norse Vikings followed paths to Northern Scotland and Ireland, including the Shetland and Orkney Isles, and from Ireland they raided the western coasts of Britain. The Dane Vikings followed a more southern path in historical accounts, landing them in southern Britain, northern Germany, and eventually parts of France.  I have made mention of this aspect before in discussions of the Vikings saga and their landing at Lindisfarne. It was more likely that it was Norse Vikings landing there in 793 than Ragnar and his Danish Vikings! But, understandably, the Lindisfarne event did provide a good story point for Michael Hirst to use in developing the Vikings story line.

Lindisfarne793

In a more accurate look and comparison of the two groups, The Norse Vikings were more successful in their conquest of the northern areas. They maintained control of the Orkneys and the Shetland Isles until the 1400s. The Dane Vikings were successful in the southern portions for a much shorter length of time. Their demise came with the death of the Danish king Cnut in 1035.

Cnut the Great  (Old Norse: Knútr inn ríki;  c. 985 or 995 – 12 November 1035), more commonly known as Canute, was a king of Denmark, England, Norway, and parts of Sweden, together often referred to as the Anglo-Scandinavian or North Sea Empire. After his death, the deaths of his heirs within a decade, and the Norman conquest of England in 1066, his legacy was largely lost to history. Historian Norman Cantor has made the statement that he was “the most effective king in Anglo-Saxon history”, despite not being Anglo-Saxon. 

http://en.wikipedia.org/wiki/Cnut_the_Great

Cnut the great

Cnut the great

 

One interesting theory and legend about the Shetland isles does connect to Ragnar Lodbrok and  Rollo of history, but not necessarily Ragnar or Rollo of the Vikings saga!

Rognvald Eysteinsson (fl. 865) sometimes referred to with the bynames of “the Wise” or “the Powerful” was the Earl of  Møre in Norway and a key figure in the founding of the Earldom of Orkney. Three quite different sources for the creation of the Norse earldom on Orkney and Shetland exist. The best known are those in the Norse Sagas but older evidence is found in the Historia Norvegiae and the Fragmentary Annals of Ireland. This last source refers to a “Ragnall son of Albdan” who was active in Orkney in 865. The Historia includes a brief reference to Rognvald, which events are also referred to in the saga material.

The saga sources have much to say about Rognvald, his relationship to the Norwegian king Harald Fairhair, his brother and sons, and the founding of the Orkney and Møre earldoms. However, these are not contemporary, having been written down some three centuries after the events described, and must be treated with considerable care.

The oldest account that may refer to Rognvald and the earldom of Orkney is that found in the Fragmentary Annals of Ireland.

The annals make Rognvald the son of “Halfdan, King of Lochlann.” This is generally understood to mean Halfdan the Black, which would make the Rognvald of the annals the brother of Harald Fairhair. However, the later Norse sagas claim that Rognvald’s grandfather was named Halfdan.

These events are placed after an account of the devastation of Fortriu, dated to around 866, and the mention of an eclipse confirms a date of 865. The entry goes on to describe Ragnall’s older sons raiding in Spain and North Africa but there is no specific mention of the earldom and it is by no means certain that this Ragnall is to be identified with Rognvald Eysteinsson. Runic inscriptions found inside Maeshowe dating to the 12th century mention that the mound was “built before Loðbrók”, perhaps meaning Ragnar Lodbrok and it has been suggested that the Irish fragment may refer to this legendary 9th century saga character.

Norse sagas

“Snorri Sturluson”, 13th century compiler of the Heimskringla by Christian Krohg (1890s)

The saga accounts are the best known, and the latest, of the three surviving traditions concerning Rognvald and the foundation of the Earldom of Orkney. Written, long after the events they describe, their contents must be treated with caution as a literal or accurate version of history.

In the Orkneyinga saga Rognvald was made the Earl of Møre by King Harald Fairhair. The Heimskringla recounts that Rognvald caused Harald Fairhair to be given his byname by cutting and dressing his hair, which had been uncut for ten years on account of his vow never to cut it until he was ruler of all Norway.  Rognvald then accompanied the king on a great military expedition. First the islands of Shetland and Orkney were cleared of vikings who had been raiding Norway and then continued on to Scotland, Ireland and the Isle of Man. During this campaign Rognvald’s son Ivarr was killed and in compensation Harald granted Rognvald Orkney and Shetland. Rognvald himself returned to Norway, giving the northern isles to his brother Sigurd Eysteinsson.  Sigurd had been the forecastleman on Harald’s ship and after sailing back east the king “gave Sigurd the title of earl”.  The Heimskringla states specifically that Sigurd was the first Earl of Orkney.

Family

The Orkneyinga saga says that Rognvald was the son of Eystein Ivarsson, himself the son of Ívarr Upplendingajarl.  and was married to a daughter of Hrólfr Nose called Ragnhild,  although in the Heimskringla she is called Hild.  Their son Hrólfr “was so big that no horse could carry him”, hence his byname of “Ganger-Hrólf”,  and he is identified by the saga writers with Rollo of Normandy ancestor of the Dukes of Normandy  who signed the Treaty of Saint-Clair-sur-Epte with King Charles the Simple in 911. In addition to Ivar and Hrólfr, both sagas also refer to Rognvald’s son Thorir the Silent, and three more sons “by concubines” called Hallad, Einarr and Hrollaug, all three being “grown men when their brothers born in marriage were still children”.

Rognvald having given his earldom to Sigurd, according to the Orkneyinga Saga, the latter died in a curious fashion after a battle with Máel Brigte of Moray. Sigurd’s son Gurthorm ruled for a single winter after this and died childless.

Rognvald’s son Hallad then inherited the title. However, unable to constrain Danish raids on Orkney, he gave up the earldom and returned to Norway, which “everyone thought was a huge joke.”[19] The predations of the Danish pirates led to Rognvald flying into a rage and summoning his sons Thorir and Hrolluag. He predicted that Thorir’s path would keep him in Norway and that Hrolluag was destined seek his fortune in Iceland. Turf-Einar, the youngest, then came forward and offered to go to the islands. Rognvald said: “Considering the kind of mother you have, slave-born on each side of her family, you are not likely to make much of a ruler. But I agree, the sooner you leave and the later you return the happier I’ll be.”

His father’s misgivings notwithstanding, Torf-Einarr succeeded in defeating the Danes and founded a dynasty which retained control of the islands for centuries after his death.

Death and legacy

Earl Rognvald was killed by King Harald’s son Halfdan Hålegg and Gudrod Gleam who engineered a sudden attack, surrounded the house in which he was staying, and burned it to the ground with the earl and sixty of his men inside it. Harald “flew into a rage” when he heard about this and sent out a “great force” against Gudrod who was then banished. Halfdan escaped into the western seas and Rognvald’s death was later avenged by Torf-Einarr who killed him on North Ronaldsay and then made his peace with Harald. Harald made Rognvald’s son Thorir Earl of Møre and gave his daughter Alof to him in marriage.   The sagas thus identify Rognvald as the apical figure of the Norse Earls of Orkney who controlled the islands until the early 13th century, and a forerunner of important Icelandic families. Furthermore, through his son Hrolfr Rognvald he is an ancestor of the Dukes of Normandy who, following the Norman conquest of England in 1066, became the kings of England.

http://en.wikipedia.org/wiki/Rognvald_Eysteinsson

 

 

 

 

 

 

 

Vikings Saga: Early days, The Wrath

I must write quickly now, so much is happening so fast that it is difficult to keep up with it all.

Ragnar and his men have left on their “secret” journey… but, as I have said previously, this is a small village and nothing stays secret for very long.  The Earl has spies everywhere and trusts no one… not even his wife, I think- though she does everything in her power to reassure him of her loyalties to him.  The village is quiet and all are on edge worried about the men and about Earl Haraldson’s cruel vengeance. Those in the Earl’s household will all go to great and desperate lengths to keep on his good side. For me, I try as best I can to stay out of the way of him. I think he is suspicious of me probably just because I am a new comer here so anything that goes awry could be blamed upon me as well as those men who have betrayed him. Even Siggy has mentioned that it might be best if I remain well out of his way during this time so as not to bring his anger towards me.

The Earl of course, knows full well of the voyage. As I said his spies are everywhere. His brother in law, Knut pretended to be willing to go along on the voyage and reported everything back to the Earl. One of the housecarls also reported the ship’s leaving to the Earl. That housecarl, Olafur proved he was otherwise disloyal to the Earl though and met a very bad end for it. The Earl caught him looking at and admiring Siggy, he suggested that if Olafur was wanting to bed with Siggy it could be arranged? That fool man was so gullible as to fall for the Earl’s trap. He was invited to Siggy’s bed and then killed for his disloyalty.  I do think the Earl is beginning to tread down the path of irrational madness…

At the Lodbrok farm, Lagertha is still angry, very angry at Ragnar for going on this adventure, and going without her. Ragnar made light of her desire and laughed at her suggestion that she go along. “Who would mind the children? Oh, I know, I shall stay here to cook and clean and tend to them while you go off to fight?” He disregarded her feelings on all of it and in the end he simply declared that she would stay at home on the farm in case Earl Haraldson should grow suspicious and attempt to take their land away.  She is up at the farm with the children, very discontent about all of this. Earl Haraldson did send men to inquire about Ragnar’s whereabouts, to which she made excuse that he was off trading for a few days. 

Earl Haraldson on one hand said he was unconcerned about this voyage because it was doomed anyway, a wild fantasy and those men would all perish at sea, on the other hand though, he was furious that people of his village had so defied him and listened instead to the ideas of Ragnar. He set about finding those involved in the secrecy and punishing them to show what disobedience to him would bring. The blacksmith who forged the anchor of Ragnar’s ship was confronted by Earl Haraldson and his men. At first he denied forging any anchor, but when Svein was about to seize his daughter, he gave in. Earl Haraldson ordered him to look at the flames in the firepit and asked what he saw. When the blacksmith answered that he saw his death, Svein pushed his face in the fire despite the blacksmith’s daughter pleading to leave her father be. It was a brutal and vicious reminder to us all not to cross Earl Haraldson. We all tread very quietly,  carefully … and prayed to the Gods that Ragnar and his men would return home soon.

Thank the Gods they did return safely! I will share their story as they told it, and as the newcomer to the village shared his own version of it?

The journey was a perilous and treacherous one for the men, as it was their first experience in this new boat and being out so far on the open sea. They were be set by a storm of great proportions and feared that they would all perish as Earl Haraldson had predicted.  In the worst of the storm, Rollo voiced his doubts and said the God Thor was angry with them and would strike his hammer to sink them all into the sea. Floki replied however, that Thor was not angry. Thor was celebrating their victory and their boat! Floki was so excited that he forgot he could not swim as he danced around the boat in the middle of the Storm!

Floki sit down remember you can't swim

After the storm, Ragnar ordered the ravens they took with them to be released. If they return quickly there is no land, if they don’t come back they have found land. When they heard the flapping of bird wings, Ragnar thought the ravens returned and his journey is in vain. However, the birds turned out to be seagulls, indicating they are close to the shores of England.

They set ground upon a place called Lindesfarne.  I do feel I need to add a thought here, a very serious and troubling one… one just as troubling as the thought of us travelers in some way affecting or influencing the path of history? I am beginning to feel that something else is very slightly off setting here. Could this time portal have taken us to some slightly different yet parallel version of our world??? There are just these odd discrepancies that show up and do not quite follow what we know as fact about our time line, our history. One of them is of course this event by Ragnar and his men that took them to Lindesfarne.  By all rights, from what we know, Ragnar and the Danes raided in further south areas such as this map shows. The Norse Viking raids were in the more northern portions. I know that we tend to think of them all as one group, but in reality, they were two separate groups with much the same intents. I am pointing these oddities out in my reports so that your researchers are aware of such discrepancies and can look deeper into it.

Lindisfarne793 northumbria modified rl 2

Lindesfarne was a holy Island inhabited by Monks since back to the 6th century.

In 793, a Viking raid on Lindisfarne  caused much consternation throughout the Christian west and is now often taken as the beginning of the Viking Age. The D and E versions of the Anglo-Saxon Chronicle record:

In this year fierce, foreboding omens came over the land of the Northumbrians, and the wretched people shook; there were excessive whirlwinds, lightning, and fiery dragons were seen flying in the sky. These signs were followed by great famine, and a little after those, that same year on 6th ides of January, the ravaging of wretched heathen people destroyed God’s church at Lindisfarne.

The generally accepted date for the Viking raid on Lindisfarne is in fact 8 June; Michael Swanton writes: “vi id Ianr, presumably [is] an error for vi id Iun (8 June) which is the date given by the Annals of Lindisfarne (p. 505), when better sailing weather would favour coastal raids.”

Alcuin, a Northumbrian scholar in Charlemagne‘s court at the time, wrote:

Never before has such terror appeared in Britain as we have now suffered from a pagan race. . . .The heathens poured out the blood of saints around the altar, and trampled on the bodies of saints in the temple of God, like dung in the streets.

http://en.wikipedia.org/wiki/Lindisfarne

I will share the event as it happened from both points of view as I have recently heard both sides of the story.

Their ship cleared the storm, came out of the mist, and the men saw off in the distance, their first glimpse of the new land.

ship in the mist first sight of the western land lindisfarn monastary

The isle of Lindesfarne was home to a monastery, whose monks were famed and honored for their writing/transcribing skills and their illuminated transcript.

Lindisfarne-ep2

During the worst rage of the storm, the Monks attempted to calm themselves in prayer and chantings…. One young monk could not so easily be calmed. He kept insisting that the end was near, he could feel it…

a storm is coming to lindisfarne

Athelstan goes to the Father of the monastery to tell him Judgment Day has come. The Father does not want to hear of it and orders Athelstan to go back to his dormitory to pray God for forgiveness, as everything will be well when the storm passes.

Monks pray for salvation

The storm does pass, or so they think? One of the monks is walking along the beach and spies the boat coming from the mist. He runs to warn his brethren, who take shelter from the coming intruders.

an unseen storm in the mist

the storm arrives

Ragnar and the others march up to the Monastery, expecting and looking forward to a battle…They have been cooped up on a boat for a long time and are ready to fight!

the storm marches inland The storm hist Lindisfarne Monastary and walks through the door

This odd, not what they expected at all? These strange men cowered in their building not even trying to defend or protect themselves!

 

Ragnar was surprised and puzzled by these men on their knees with their heads bowed, chanting in their strange language. Rollo was disgusted with their feeble reaction and refusal to even defend themselves. He lost control of his short temper and killed the leader of the group. Panic erupted amongst the monks and they were quickly slaughtered by the men while Ragnar solemnly stood by watching.

Ragnar puzzled and a little disappointed at the reception

The Vikings were expecting at least some sort of fight

The Vikings were expecting at least some sort of fight

Not much of a fight

Ragnar went on to search through the buildings with a few of the men. They came upon a strange sight. A room filled with treasure, all left out in the open, unguarded or protected.  Ragnar is puzzled but delighted with this find. All of this treasure just sitting here for the easiest taking that they had ever encountered! Still, it was strange was it not?  Surprised the treasures are left in the open, Leif wonders if their God protects it somehow?

Treasure found right out in the open

Treasure found right out in the open

No women, no mead, no worthy fight 

their god's treasure

their god’s treasure

Ragnar wanders around the room looking at the treasures and then looks up at the adornment on the wall. His comment on all of it is, “This is their God dead nailed to a cross he can’t protect anyone what good is he?”

This is their God dead nailed to a cross he can't protect anyone what good is he

This is their God dead nailed to a cross he can’t protect anyone what good is he

While the men wandered around the room gathering treasure, Ragnar spied something else… he found a young monk hiding in the corner holding tightly to another strange treasure, a book!

 

An even stranger treasure a book

An even stranger treasure a book

Even more surprising and puzzling to Ragnar, this young monk spoke their language?

and the treasure speaks their language

and the treasure speaks their language

Unable to control his frustration, he confronted the monk with harsh comment, ” Of all the treasures here, you chose to save this thing…Why?”

of all the treasures here you chose to save this  Why

of all the treasures here you chose to save this Why

 Ragnar asked Athelstan about the. It is the Gospel of St. John.  Ragnar wanted to know why the monk chose to protect that instead of any treasures, Athelstan answered that without the word of God there could be only darkness. Rollo entered the room, saying it was a strange place with only men. When he notices Athelstan, he insisted on killing him but Ragnar forbade it. He thought  the monk was worth more alive than dead. Surprised, Rollo insisted that they are equals and tried to kill Athelstan anyway.  Ragnar pushed him  back, causing Rollo to angrily chop the Crucifix in the room in pieces and tell Athelstan that is how much he respected this God!  Meanwhile, Floki enters a room with many holy papers. Unable to read the odd writings, Floki burnt one of them eventually set the Monastery on fire.

Floki finds more strange writings Look how easy it burns floki paper and fire

The monastery was destroyed along with most of the valuable works within it at the time. Althelstan was taken as slave along with a few other surviving monks and was brought back here to Kattegat.

leaving Lindisfarne with their treasure Athelstan the monk the slave the friend the peacemaker between two worlds

Ragnar with his treasure athelstan

I will write more about their return and the consequences of it later. For now, I just want to share that this Athelstan is in possession of one of the remaining books from Lindesfarne. I believe it may be a portion of the highly important and valuable relic books, The Lindesfarne Gospels? He states that he holds the Gospel of St. John and values it above all else, keeping it close to his person at all times. I have not wanted to call undue attention to myself or cause any further suspicions regarding my situation, or his, so have not asked to see the book as yet. I can not determine whether it might be one of the original portions of the books, or a copy that he might have transcribed for himself.  I do have concern that is could be another of those oddities or slight discrepancies which I referred to earlier.

Lindesfarne Gospels: The Lindisfarne Gospels is a Christian manuscript, containing the gospels of Matthew, Luke, Mark, and John and the life and teachings of Jesus Christ. The manuscript was used for ceremonial purposes to promote and celebrate the Christian religion and the word of God (BBC Tyne 2012). Because the body of Cuthbert was buried in Lindisfarne, Lindisfarne became an important pilgrimage destination in the 7th and 8th centuries and the Lindisfarne Gospels would have contributed to the cult of Saint Cuthbert (BBC Tyne 2012).

The Lindisfarne Gospels manuscript was produced in a scriptorium in the monastery of Lindisfarne. The pages of the Lindisfarne gospels are vellum, made from the skins of sheep or calves and evidence from the manuscript reveals that the vellum used for the Gospels was made from calfskin.  The text of the manuscript is written “in a dense, dark brown ink, often almost black, which contains particles of carbon from soot or lamp black”.  The pens used for the manuscript could have been cut from either quills or reeds, and there is also evidence to suggest that the trace marks (seen under oblique light) were used by an early equivalent of a modern pencil. Lavish jewellery was added to the binding of the manuscript, now lost, later in the eighth century.

There is a huge range of individual pigment used in the manuscript. The colours are derived from animal, vegetable and mineral sources.  While some colours were obtained from local sources, others were imported from the Mediterranean, and rare instances such as lapis lazuli would have been imported from the Himalayas.  Gold is only used in a couple of small details.  The medium used to bind the colours was egg white, but it could have also been fish glue in certain places.  Backhouse emphasizes that, “all Eadfrith’s colours are applied with great skill and accuracy, but…we have no means of knowing exactly what implements he used”.

The manuscript’s pages were arranged into gatherings of eight, and once the sheets had been folded together to make a group of pages, the highest page was carefully marked out by pricking, which was done by a stylus or a small knife.  The holes were pricked through the gathering of eight leaves, and then each individual page was separately ruled for writing with a sharp, dry, and discreet point.

The Lindisfarne Gospels are impeccably designed, and as Backhouse points out vellum would have been too expensive for ‘practice runs’ for the pages, and so “preliminary designs” may have been done on a wax tablet (a device that is hollowed out wood or bone with a layer of wax). Wax tablets were an inexpensive technique to create a first draft because once the sketch was presumably transferred to the manuscript the wax could be warmed and flattened for a new design or outline.

Due to Viking raids the monastic community left Lindisfarne around 875, bringing with them Cuthbert’s body, relics, and books including the Lindisfarne Gospels (BBC Tyne 2012) and the St Cuthbert Gospel. It is estimated that after around seven years the Lindisfarne community settled in the Priory at Chester-le-Street in Durham where they stayed until 995 (where Aldred would have done his interlinear translation of the text).  After Henry VIII ordered the Dissolution of the Monasteries in 1539, the manuscript was separated from the priory.  In the early 17th century the Gospels were owned by Sir Robert Cotton (1571–1631) and in 1753 became part of the founding collections of the British Museum.

Lindisfarne_Gospels luke

Lindisfarne_Gospels luke

lindesfarne gospels Matthew

lindesfarne gospels Matthew

Lindisfarne_Gospels John

Lindisfarne_Gospels John

http://en.wikipedia.org/wiki/Lindisfarne_Gospels

I only voice my thoughts and wonderings here because it has been pointed out that he was found in the relics/treasury room holding on to the book for dear life in attempt to protect it. He is more concerned much of the time about the safety of the book than he is about his own safety. Whether he treasures it now because it is his only link to his previous life and faith or because it is even more important than anyone here realizes, understands or cares about is unknown. Even if it is only a copy he has written for himself, it would still hold much value and importance as a remaining book from Lindesfarne. 

 

The young man is in much dire circumstances and danger right now. His fate will be decided soon as Earl Haraldson calls for a meeting to decide the fate of all involved in this voyage. I worry that his wrath will be harsh and cruel to all.

 

 

 

 

 

 

 

 

Vikings: The Early days in Kattegat

Previous Vikings post:  https://timeslipsblog.wordpress.com/2015/01/11/viking-saga-the-beginnings/

mrs graham3

To Mrs. Graham of Crag na dun Time Travels,

My dear Mrs. Graham, I am writing this short message for you and sending it along with those travelers returning to your time. I will continue to update you in this way for as long as possible. If anything should happen to me along this journey, I am sure that the group will make every effort to inform you as quickly as they can. I am reasonably settled for now in the household of Earl Haraldson and his wife, Siggy. I am not at all sure whether it is really such a good place to be but for the time being it is relatively safe and I am comfortable. I have met a young woman named Helga, who is helping me to fit in here and make the acquaintances that are necessary for our research. Your associate, Gunnar has been a great help as well, though I sometimes think he doubts my ability to handle this assignment. Young Helga seems doubtful too, about my abilities? She does not think I am quite capable of training to become a shield maiden, or a farm help… or much other help, I fear. She has advised that I remain within the Earl’s household for now and learn what I can there? I do think that she and some others, of whom- I am not sure yet, are using this to their advantage so as to know more about what goes on with the Earl and his wife? It seems there are many here who are not so fond of their overlord and do not trust him. I understand their misgivings, as I do not truly trust him either, nor do I entirely trust his wife, Siggy. But, so far, she has treated me well so I can not fault her for that.

Vikings episode one recap:

I am lucky that  Gunnar was able to provide good reference and status for me to enter this household and be more of maid and some time companion to Siggy and her daughter, Thyri. They are often busy with their own activities and have no need of me so I do have some free time.

Thyri, daughter of Earl Haraldson and Siggy

Thyri, daughter of Earl Haraldson and Siggy

Siggy and daughter

Siggy and daughter

Right now it is quiet here. The men of the village have returned from their summer raids to the east in the Baltic areas. They were successful but do not bring back as much as Earl Haraldson had hoped for. The men complain that this is because those areas are poorer and poorer each year and there is little left to raid for. It will all be discussed at the soon coming Thing.

Thing:

In the pre-Christian clan-culture of Scandinavia the members of a clan were obliged to avenge injuries against their dead and mutilated relatives. A balancing structure was necessary to reduce tribal feuds and avoid social disorder. It is known from North-Germanic cultures that the balancing institution was the thing, although similar assemblies are reported also from other Germanic peoples and others.

The thing was the assembly of the free men of a country, province or a hundred (hundare/härad/herred). There were consequently hierarchies of things, so that the local things were represented at the higher-level thing, for a province or land. At the thing, disputes were solved and political decisions were made. The place for the thing was often also the place for public religious rites and for commerce.

The thing met at regular intervals, legislated, elected chieftains and kings, and judged according to the law, which was memorized and recited by the “law speaker” (the judge). The thing’s negotiations were presided over by the law speaker and the chieftain or the king. In reality the thing was dominated by the most influential members of the community, the heads of clans and wealthy families, but in theory one-man one-vote was the rule.

http://en.wikipedia.org/wiki/Thing_(assembly)

Everyone is busy planning for this gathering and there is not much for me to do as Siggy is well competent and skilled in her handlings of such gatherings. She gave me leave to spend some time with Helga to visit the area families and farms.  I have had chance now to meet the family which you are so interested in. Ragnar Lodbrok and his brother Rollo have returned from their raiding. Ragnar is a farmer when he is at home. He lives up in the hills with his wife, Lagertha and their two children, Gyda and Bjorn. They seem like a nice enough young family?

young bjorn with mother and sister vikings_gallery8_3-P

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I have made the trip up to their farm a few times now, and I begin to wonder how happy they really are? Ragnar does not seem content or helpful as a farmer… He is most often off wandering through the woods and visiting others, leaving most of the farm work to Lagertha and the children. Lagertha is busy trying to look after the children and the farm, and often she does not seem all that happy either? There is talk that she used to be an honored and fierce fighting shield maiden but now she is tied down to the farm while her husband continues to go off on raids. From some her comments, I gather that Lagertha would much prefer to be raiding and adventuring with the men! I am sure that she loves her children and is willing to give up anything for them but I think that she must feel much frustration and disappointment with the path her life is on right now. To have given up her previous life as a warrior to settle as farm wife is not how I think she envisioned her life’s path…

Shieldmaiden: A shieldmaiden (Old Norse: skjaldmær, Danish: skjoldmø, Norwegian: skjoldmøy, Swedish: sköldmö, German: Schildmaid) was a woman who had chosen to fight as a warrior in Scandinavian folklore and mythology. They are often mentioned in sagas such as Hervarar saga and in Gesta Danorum. Shieldmaidens also appear in stories of other Germanic nations: Goths, Cimbri, and Marcomanni.  The mythical Valkyries may have been based on the shieldmaidens.  The existence of shieldmaidens is heavily debated but scholars like writer Lars Magnar Enoksen and scholar Britt-Mari Näsström  argue evidence for their existence, while scholar Judith Jesch disagrees citing lack of hard evidence.

http://en.wikipedia.org/wiki/Shieldmaiden

Lagertha shieldmaiden

Lagertha:

Lagertha was, according to legend, a Viking shieldmaiden from what is now Norway, and the onetime wife of the famous Viking Ragnar Lodbrok. Her tale, as recorded by the chronicler Saxo in the 12th century, may be a reflection of tales about Þorgerðr Hölgabrúðr, a Norse deity.

Her name as recorded by Saxo, Lathgertha, is likely a Latinization of the Old Norse Hlaðgerðr (Hladgerd).  It is frequently rendered in English-language sources as “Lagertha”, and has also been recorded as Ladgertha, Ladgerda or similar.

http://en.wikipedia.org/wiki/Lagertha

640px-Lathgertha_by_Morris_Meredith_Williams

Lathgertha_by_Morris_Meredith_Williams

 

 

 

Young Bjorn is caught in the middle of his parents frustrations and quarrels, tries to play the peacemaker, and is impatient to be grown! Gyda, the daughter is a quiet girl who wants to please her family in any way possible. She is a sweet girl and loved by all of her family.

As I mentioned, neither Ragnar or Lagertha seem all that happy with their current situation, though they by all rights should be? They have a nice solid farmstead, a piece of land of their own- which many do not have. They have been blessed with two fine children, life should be good for them… they should be happy and content with what they have. They are both stubborn,  fiercely prideful and frustrated with their lives. Their quarrels are as fierce as they are and often young Bjorn is literally stuck in the middle, trying to keep the peace!

Bjorn tries to break up the fight

Bjorn tries to break up the fight

Bjorn in the middle of the fight

Bjorn in the middle of the fight

This family and household does not seem to be quite as happy as it appear on the surface?

There is also something else going on in this home… something that has to do with brother Rollo?  Rollo is as stubborn and fiercely prideful as Ragnar and Lagertha, and it turns out that he also has some not so brother-in-law type of feelings for Lagertha. There is some reference to the past and to Lagertha’s time as mighty shield maiden, as well as a hint that there may have been some sort of relationship or what ever one might want to call it, between Rollo and Lagertha in the past? Rollo still harbors feelings for her and Lagertha makes it clear that there is nothing going to happen again between them.

rollo and lagertha2 rollo's response to lagertha

you're too great a warrior but perhaps not so great a man

you’re too great a warrior but perhaps not so great a man

Lagertha’s last comment to Rollo definitely stung his pride! Yes, there is certainly some sort of turmoil going on in this family!

Lagertha is also upset with Ragnar because he is taking Bjorn to the Thing this year to have his manhood ceremony. She thinks he is too young and can wait another year for it, but Ragnar pays her no mind and takes the boy anyway. She must have been very upset because she did not go down to the village for the event!

Bjorn receives his arm band and becomes a man!

Bjorn's manhood ceremony

Besides the manhood ceremony- which was of course a highlight of the gathering, at least for Bjorn, there was then serious discussion about the raids for the next year. Ragnar got himself into much trouble with suggesting that they try going west instead of east? He went into a lengthy explanation of what he had heard about lands in the west and was scorned, and also warned by Earl Haraldson, who wanted to hear none of such nonsense!

you are a farmer you should be content

you are a farmer you should be content

Earl Haraldson warns Ragnar in very clear terms that he will do as he is told… You are a farmer, you should be content. He suggests that should Ragnar not follow his orders, that piece of land that he owns could easily go to someone who is loyal and obedient to him!

Ragnar, being the stubborn one that he was, was not dissuaded by Earl Haraldson’s threats. He set about a plan to do things his own way and prove Earl Haraldson wrong…

I must confess here that I have concerns about a few things that Ragnar had in his possession? He stated that he received them from a traveling wanderer, and I have to wonder if one our travelers set in motion this whole event? Could he have received these two very important and very curious items from someone in our time traveling group?

Ragnar had two very mysterious and curious objects which he felt would help them easily navigate their way to those lands he had heard of in the west.

A water compass: http://www.huffingtonpost.com/2014/03/26/viking-compass-medieval-mariners-navigate-sunset_n_5036240.html

all signs point to land

 

And, the second item, a sun stone… which Rollo was even more skeptical about than the water compass!

http://en.wikipedia.org/wiki/Sunstone_(medieval)

sun stone sun stone at work

Lagertha’s initial response to Ragnar’s idea….

Ragnar and the rock3

Ragnar was determined that these items and one other thing would be their key to getting to that new land. The other thing was a new and different type of boat that his friend, Floki was building. Where did Floki get his ideas for this new kind of boat? He said it came from the Gods as visions, but there were times when Floki didn’t seem as sure about his boat idea as he had insisted in the beginning? Could one of our travelers have influenced this strange man as well?

floki and bjorn I joke about many things but never about ship building

floki and bjorn: I joke about many things but never about ship building!

Ragnar took all of his earnings from the year’s raiding and sank it into this boat building scheme… He put his trust in those two odd items from a wanderer and strange visions from a strange man! He planned a secret trip to this new land and convinced some of his friends to go along on the promise that they would split the rewards evenly between them.

Floki built his boat, then was amazed that it actually worked!

sucess with the boat testing the boat

The group eventually set sail for this adventure thinking that no one would find out? Really, Ragnar… this is a very small village, when half the men suddenly go missing for a length of time, of course people are going to know about it! Earl Haraldson is not too concerned however, because he says that will most likely be the last they ever see of those foolish men!

setting sail from kattegat bay

They set sail and Floki is still continuously amazed and shocked that his boat is sailing and not sinking. It’s a long journey into the unknown and everyone has their doubts about the compass and the sun stone working, about whether they will survive the ocean and the storms to see a new land! One thing was certain… Floki loved his boat! Even in the worst of the storms when they thought they might not survive…

floki loves his boat floki flies

All of floki’s previous doubts and panic over the boat’s sea worthiness were forgotten and he insisted that Thor was just celebrating the building of this boat by proving it’s sea worthiness! He even forgot that he could not swim!

Floki sit down remember you can't swim

Floki sit down remember you can’t swim

 

After the storm and the darkness…

ship in the mist first sight of the western land

There was land, a new uncharted land on which a Viking Storm was about to land!

 

storm2 an unseen storm in the mist

I must close this message for now but wanted you to know of my concerns about whether one of our traveler’s may have inadvertently… or worse, purposely influenced and changed the course of history? We may never know but I feel  it is important to share this deep concern with you and I do feel it warrants further investigation on your part. There is little we can do about it now, the course of history has been sent down this path whether by our hands or by the hands of fate. I feel great changes are coming to this small village of Kattegat and I am in the middle of it. I have not time to go into all of the details of what has been taking place but have just given you the most important facts relating to it. I do have one other concern that troubles me greatly with all of this turmoil taking place around me.

This Earl Haraldson who is the overlord and Chieftain  of Kattegat… he is, I believe, a very troubled man who is struggling to hold on to power in the midst of all of these changes to his small world. It is said that he was once a great Warrior, honored and respected but that has changed in recent years due to a horrific event. I am only mentioning this because it is one of those events that is still somewhat of a mystery and I believe it will haunt both the Earl and his wife, Siggy until their deaths. The Earl and Siggy had two other children, two sons who were brutally murdered/ assassinated in a style of direct disrespect toward their Father. Their heads were cut off, place against their backsides and they were left in a shallow grave. The murderers were never found. The Earl buried them humanely, kept locks of their hair as memory, then turned bitter angry and distrustful of everyone. He is now a grim and cruel man who sees enemies behind every corner. Siggy does her best, what ever is necessary to keep his wrath and anger at bay. She speaks little of this tragedy but it is obvious that she holds deep pain over the loss and it will affect her in many ways for the rest of her life. She holds close to her remaining daughter, Thyri. I believe that she will go to any length or level she feels necessary to protect this last child of hers. I worry  in these difficult and dangerous times for women, should anything ever happen to Thyri, how will Siggy cope with such another loss? I find that while I do not necessarily trust Siggy, I do like her. I hope that she will one day find some peace in her life and perhaps some true happiness? I should not like to see her become as bitter and vengeful as her husband has become, but often I can see her mind going down that path…

Siggy with Earl Haroldson

As I have mentioned, this is a very troubling time here in Kattegat and I fear it will only get worse. I believe we are all in some grave danger here as the tides and the times change. I will try to keep you updated as much as possible. Hopefully we will be able to remain here and not have to flee for our lives should things take a turn for the worse. My messenger is well trusted and will deliver this letter to you personally. Due to the serious contents and concerns I am sharing, I am sure that you would agree it best for it not to be sent to the public agency.