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Horik and Ragnar, part of the oldest monarchy in Europe!

 

Horik and Ragnar their paths to ruling a dynasty

Previous related post: https://timeslipsblog.wordpress.com/2015/05/15/i-am-king-really-why-and-how/

In our previous discussion of Kings, I said that I would look at each King and group in more detail in relationship to their path and claims to Kingship. In this discussion, we will look at Horik, Ragnar and the history of monarchy in Denmark. We will not bother with Erlandeur because besides being fictional, his chance for the crown of Denmark has already pretty much been usurped and destroyed by Ragnar Lothbrok. We will however look at Bjorn Ironside, some of his history and his eventual rule in Sweden. The more southern portions of Sweden were long fought over and often controlled by Denmark, so Bjorn Ironside ruling there would make sense in some ways.

Before we look at how and where Horik and Ragnar fit in the dynasty of Denmark’s rulers, let us first look briefly at the history of Denmark and it’s monarchy in general. I say briefly because Denmark’s history and that of it’s monarchy is lengthy and complex!

The history of Denmark as a unified kingdom, first begun in the 10th century, but historic documents describes the geographic area and the people living there – the Danes -, as early as 500 AD. These early documents include the writings of Jordanes and Procopius. With the Christianization of the Danes c. 960 AD, it is clear that there existed a kingship in Scandinavia which controlled roughly the current Danish territory. Queen Margrethe II can trace her lineage back to the Viking kings Gorm the Old and Harald Bluetooth from this time, thus making the Monarchy of Denmark the oldest in Europe. The area we now know as Denmark, has a rich prehistory, having been populated by several prehistoric cultures and people for about 12,000 years, since the end of the last ice age.

 Agricultural settlers arrived around 3000 BC. Many dolmens and rock tombs date from this period. The Nordic Bronze Age period in Denmark from about 1500BC featured a culture which buried its dead, with their worldly goods, beneath burial mounds. The many finds of bronze from this era include beautiful religious artifacts and musical instruments, and provide the earliest evidence of social classes and stratification.

In a previous article I wrote about Lindholm Hoje, where a massive burial site of stone ships from pre-Viking and Viking eras is located.  Some of these grave mounds date back as early as the 6th century and continuing on up through the 11th century. You can read more about this site and these ancient grave here:

https://timeslipsblog.wordpress.com/2015/01/09/our-viking-adventure-begins/

Lindholm-Hoje_web Lindholm hoje near Aalborg Denmark

 

The Roman provinces, whose frontiers stopped short of Denmark, nevertheless maintained trade-routes and relations with Danish or proto-Danish peoples, as attested by finds of Roman coins. The earliest-known runic inscription dates back to ca. 200 — literacy as well probably came from the south. Depletion of cultivated land in the last century BC seems to have contributed to increasing migrations in northern Europe and increasing conflict between Teutonic tribes and Roman settlements in Gaul. Roman artifacts are especially common in finds from the 1st century. It seems clear that some part of the Danish warrior-aristocracy served in the Roman army.

The Chronicon Lethrense explains how the Roman Emperor Augustus battled Denmark in the time of David,  Denmark consisted of seven territories Jutland, Funen, Zealand, Møn, Falster, Lolland and Skåne which were governed by King Ypper of Uppsala. He had three sons, Nori, Østen and Dan. Dan was sent to govern Zealand, Møn, Falster, and Lolland, which became known jointly as Videslev. When the Jutes were fighting Emperor Augustus they called upon Dan to help them. Upon victory, they made him king of Jutland, Funen, Videslev and Skåne. A council decided to call this new united land Danmark (Dania) after their new king, Dan. Saxo relates that it is the legendary Danish King Dan, son of Humbli, who gave the name to the Danish people, though he does not expressly state that he is also the origin of the word “Denmark”. Rather he tells that England ultimately derives its name from Dan’s brother Angel. Going by this early description of the area that Denmark, or Danmark encompassed, in those earlier years, Skane (Sweden) was a part of the earliest Danish empire and did not come into it’s own entity and identity until much later in history. Swedish Kings or rulers would have been considered as a sort of sub-king under the control of the Danish empire.

The earliest mention of a territory called “Denmark” is found in King Alfred the Great‘s modified translation into Old English of Paulus Orosius’ Seven Books of History Against The Pagans (“Historiarum adversum Paganos Libri Septem”), written by Alfred when king of Wessex in the years 871–899. In a passage introduced to the text by Alfred, we read about Ohthere of Hålogaland’s travels in the Nordic region, during which ‘Denmark [Denamearc] was on his port side… And then for two days he had on his (port side) the islands which belong to Denmark’.

In the Treaty of Heiligen, which was signed at Heiligen in 811 between Denmark and the Frankish empire, it mentions King Hemming and Charlemagne. Based on the terms of the accord, the southern boundary of Denmark was established at the Eider River. Moreover, the treaty confirmed the peace established by both signatories in 810.

The first recorded use of the word “Denmark” within Denmark itself is found on the two Jelling stones, which are rune stones believed to have been erected by Gorm the Old (c. 955) and Harald Bluetooth (c. 965). The larger stone of the two is popularly cited as Denmark’s baptismal certificate (dåbsattest), though both use the word “Denmark”, in the form of accusative ᛏᛅᚾᛘᛅᚢᚱᚴ “tanmaurk” ([danmɒrk]) on the large stone, and genitive “tanmarkar” (pronounced [danmarkaɽ]) on the small stone. The inhabitants of Denmark are there called “tani” ([danɪ]), or “Danes”, in the accusative.   In the Song of Roland, estimated to have been written between 1040 and 1115, the first mention of the legendary Danish hero Holger Danske appears; he is mentioned several times as “Holger of Denmark” (Ogier de Denemarche).

http://en.wikipedia.org/wiki/Etymology_of_Denmark

http://en.wikipedia.org/wiki/Scania

Some of the earliest literary sources back as far as the 6th century mention the Danes or the Dani.  In his description of Scandza, the ancient writer Jordanes says that the Dani were of the same stock as the Suetidi (Swedes, Suithiod?)  expelled the Heruli and took their lands.  The Old English poems Widsith and Beowulf, as well as works by later Scandinavian writers — notably by Saxo Grammaticus (c. 1200) — provide some of the earliest references to Danes. This early Roman map shows the land of the Herull which was taken over by the Dani. It also shows the land of Angill, Saxone and the isle of Brittania. As the Dani took over land, the Angells and the Saxones would eventually migrate to Britannia.

early roman map showing Danmark and Britannia

http://en.wikipedia.org/wiki/History_of_Denmark

http://en.wikipedia.org/wiki/Scandza

This is an early map of the area named Scandza which shows the place of Danen and interestingly, it also shows an area named Ranaricii which could be the place of the earliest accounted King Randver/Ragnar who appeared in the line of Kings around 756.

Scandza

early map of the area called Scandza

The history of Danish rulers goes almost as far back as the general history of the area. It’s earliest beginnings can be traced back to before the 5th century. Some of the ruling history is linked to the early lands and history of the Angells or Angeln, whose lands they took over or merged with the people so well that it became part of Danmark as Angeln made migration to Brittania. Important and interesting to note is that as part of this merging, many Danes would probably have made the migration along with the Angles. This would have set up the earliest migrations of Danes into Britannia, long before the Viking era!

A Danish kingdom seems to have been established by the late fifth century, but the earliest records of its kings is fragmentary and sometimes allusive. However, some data can be built up from those records, especially from the Old English poems, Beowulf and Widsith, and the fragment commonly known as The Fight at Finnesburg. Many of the notes regarding fifth and early sixth century Danes are taken from the Alan Bliss/JRR Tolkein examination of the latter. A distinctly separate Danish ‘province’ existed in Jutland between the sixth and ninth centuries, perhaps initially wholly or semi-independently as one of the early rival states.

I am not going to list the entire length of succession here, which dates all the way back to the early 4th  century with a Ruler shared in common with the Angles. The earliest known ruler was Skiold.  Skiold or Scyld, first of the Scyldings, is the founding father of the Danes in southern Sweden, but is also a highly important figure in the list of kings of Angeln.   The earliest rulers seem to have been common between the Angles and the Danes with the first true and separate Danish ruler being listed as Dan mikilláti / Dan the Magnificent in the early 4th century. From then on the Danish rule became separate, well established and generally followed along right to rule principles for succession. Each successive ruler had some blood connection to the previous one.

Dan mikilláti / Dan the Magnificent

Son of Danp , who was the brother-in-law of Domar.

 

Dan is the legendary founder of the (ancient) Danish kingdom. He is mentioned in several medieval Scandinavian texts, which establish that he is either the son of Danp or one of the sons of King Ypper of Uppsala (the other two being Nori, who later rules Norway, and Østen, who later rules the Swedes (possibly the Östen of the late sixth century)). Whatever Dan’s reality in history, his coming suggests that a new dynasty is founded, or at least that a sideshoot of the same dynasty of ancient rulers of the Dene takes over.

For a detailed look at these earliest lines and the right to rule principle, you can find more detailed information in the following links.

History Files, Kingdoms of Scandinavia and Demmark

http://www.historyfiles.co.uk/KingListsEurope/ScandinaviaDenmark.htm

Dacians in Denmark:

http://romanianhistoryandculture.webs.com/daciansindenmark.htm

For our purposes, we are most interested in the later time periods in which Horik and Ragnar Lodbrok would have shown up.  As I mentioned in the previous discussion of Kings, we are going to look at these men from a historical perspective first and foremost and then see what bearing the historical information has on our fictional representations of these men.  To do this, we need to jump ahead to Denmark in it’s more present context… if you call the year 756 current!  For us, it simply means that from about that period on, their history was better documented to a certain extent.

In 756, the first account of a Ragnar shows up on the ruler timeline… This account of a Ragnar seems similar to later accounts of Ragnar Lodbrok, so it could be a case of errors in recounting history or mixing of the legends. None the less, it is listed so has to be taken into some account. It is also mentioned in later accounts of another ruler/relative, Sigurd Hring so for that reason too, it bears mentioning now as the origin of Ragnar.

756 – 794

Randver / (Ragnar?) / (Ongendus?)

Generally believed to be the first king of Denmark (& Sweden).

794

Jarl Eystein of Sweden defeats an attack by Eric and Agnar, two of Randver’s sons, but falls during a subsequent attack by Randver’s wife and two remaining sons, one of which is Björn Järnsida, Once Randver himself passes away, Björn becomes king of the Swedes.

horik tells floki I am not interested in deals  Ragnar will come to the right conclusion and make the right decision

Let’s deal with King Horik before we attempt to place Ragnar on the timeline and into the dynasty.  In order to better understand Horik’s story, we need to look at the history of his Father’s rule. Horik’s Father was Gudfred or Godfred. King Godfred (ruled from 804 or earlier until 810) was a Danish king before Viking era. Gudfred was the younger son of King Sigfred. The interesting part of Gudfred’s reign is two-fold… First of all, he chose not one of his many sons as his successor, but his nephew, Hemming. There is no real explanation or reason for this other than possibly he didn’t trust any of his sons to rule? This set off a chain of events that would cause a long period of civil wars in the Kingdom with fighting over the succession. It resulted in his own death by one of his sons…and then much dispute and fighting between sons, with Horik being the sole survivor to take over the throne.

In 809, King Godfred and emissaries of Charlemagne failed to negotiate peace. In 810, Gudfrid led 200 ships to plunder the Frisian coast, and forced the merchants and peasant to pay 100 pounds of silver and claimed Northern Frisia as Danish territory. To protect the northern coast of the Frankish Empire, Charlemagne began paying Viking chieftains to protect sections of the coast from the Schlei west to the Weser River. That same summer King Godfred was killed by one of his housecarls. According to Notker of St Gall, the bodyguard who murdered King Gudfred was one of his own sons.

http://en.wikipedia.org/wiki/Gudfred

Of course, there is no mention of which son was actually responsible for the murder… and all of the sons eventually banded together to depose Hemming of his rule. A series of battles and ovethrows ensued with Horik being the sole surviving son left to rule.

Hemming did not last long. Horik and another of Gudfred’s sons took power in 811, later expelling a rival named Harald Klak, who took refuge at the court of Charlemagne’s son and successor, Louis the Pious. In 819, Louis forced Gudfred’s sons to accept Harald as co-ruler. Harald converted to Christianity in 826, with Louis standing as his godfather, but Harald was driven out of Denmark for the second and final time one year later. By then Horik was the only son of Gudfred’s still alive, making him the sole king of the Danes.  Horik refused to convert to Christianity, as it was his enemies’ religion, and resisted attempts by Archbishop Anskar of HamburgBremen to proselytize the Danes. In 845, Horik’s army attacked Hamburg and destroyed St. Mary’s Cathedral there. It was Horik’s last major war in East Francia.

However, Danish raids against Frisia continued. The Franks lacked an effective fleet, so the Danes could raid more or less with impunity. The Danes sacked the silver minting center of Dorestad in 834, 835, and 836, and plundered Walcheren in 837. In 845, a Viking warlord named Ragnar Lodbrok  attacked Paris and had to be bought off with 7,000 French livres (pounds) (2,570 kilograms (5,670 lb)) of gold and silver.

King Horik  disapproved of these raids, for successful raiders constituted possible rivals (especially if these successful raiders were also relatives with a possible claim to the throne). Occasionally, Horik even punished raiders. In 836,  Horik sent an embassy to King Louis declaring that he had nothing to do with those early raids on Frisia, and that he had executed those responsible. In 845, following Ragnar’s mysterious death or disappearance, he had Ragnar’s remaining followers massacred. Horik may have insinuated to Frisia that Ragnar was dead but in reality, perhaps Ragnar had just managed to escape and disappear from Horik’s reach.  Perhaps, Horik exiled or banished him from the Kingdom, because if we look at some of various versions of  history, Ragnar was alive in 860 and up until 865 when he was noted as having been killed by King Aelle in Northumbria.  In 854, King Horik I was killed by a nephew whom he had driven into exile. While in exile, the nephew had become a successful raider. Again, no mention is ever made of just who the exiled nephew is, only that he became a successful raider… Perhaps this was a case of Horik making an error in judgement and allowing Ragnar to live for some reason- for example if Ragnar was indeed possibly a distant relative? It would have been a case similar to that of  the Ragnar in Michael Hirst’s version of the saga making a mistake in allowing Horik’s son Erlandeur to live only to have him return later seeking vengeance and retribution. I should note here too that in history, Horik’s young son, still a child, did inherit the crown for a while. This scenario that I’ve suggested might be a case of Ragnar being involved in the murder somehow but not necessarily directly responsible for the actual deed. This event with Horik also gives us some insight as to how Michael Hirst might have used it in putting together his version of what happened to Horik. Someone close to him did kill him and it very well could have been Ragnar Lodbrok! This is just added validation that Mr. Hirst does follow lines of history closer than most might assume when watching his version of history play out.

horik and son return from wessex

If we look at Horik’s right and claim to rule, he did have right to the rule of Denmark as one of his Father’s sons. But, there had to have been some reason that Gudfred did not want his sons ruling the dynasty? Did he have some good reason for not trusting them with the future rule of Denmark? Did he look at them and see them all as unworthy of ruling? Did he for what ever reason, foresee what chaos and turmoil they might put the country in with their fighting for control. What ever his reasons were, he was intent on his sons not ruling and Hemming ruling instead.

horik watches everything

I did present some of the history of Horik and Hemming in a previous post on the importance of  Hedeby, so you can read more of that here:

https://timeslipsblog.wordpress.com/2015/05/13/vikings-lagertha-kalf-and-why-is-hedeby-so-important/

ragnar

How does Ragnar Lodbrok or Lothbrok fit into all of this dynasty? For that we need to look at what little we know of him historically and assume that, yes he did actually exist during some part of this time period. As most historians would agree on, there is too much mention of him in numerous  historical accounts from differing sources and documentations of the era for him not to have existed. His historical information however gets so mixed up and weighed down in exaggerations of his life that he takes on a more legendary and god like quality than any real man. We need to sort through those legends and mythical accounts of him to find a truer picture of who he might have been and what part he may have played in actual history.  He was not a God, he was not married to any Goddess- as much as he might have claimed, or his children and future descendants may have added to the stories! His claim to be descended from Odin… well, that gave him some God like link or advantage which he used to his full advantage as many other rulers have.

vikings_s3_ragnar-E

As I presented earlier, a first account of him shows him as possibly being one of the first Kings of Denmark and Sweden in 756. But, later accountings put him as being a King of Sweden/Denmark during a later period of  860-865

c.860 – 865

Ragnarr Lothbrok

King in Sweden (860-865)? Apparently also powerful in Denmark.

 

Ivarr the Boneless

Son. Viking king of Dublin (853-873).

 

Halfdan

Brother. King of the Scandinavian kingdom of York (875-877).

865 – 878

Ivarr the Boneless, king of Dublin, and his brothers, the sons of Ragnarr Lothbrok, lead the first Viking army to invade mainland Britain in search of conquest rather than pillage. Landing in East Anglia, they ravage the kingdom for a year before heading into Northumbria in 866. That kingdom falls in 867 and a puppet king is installed. The Great Army moves south, campaigning during the spring and summer. East Anglia falls in 869, and the capital of Alt Clut is sacked in 870. Ynys Manau also falls to them in around 870, and between 870-871, Ivarr’s brother, Bagsecg, is involved in the attacks, leading the Great Summer Army into England and adding his forces to those of Ivarr and Halfdan.

Bagsecg is killed at the Battle of Ashdown in Wessex in 871, and the following year the Great Army is back in Northumbria. It winters in late 872 and early 873 at Torksey on the River Trent in Lindsey, before moving west into Mercia, which is defeated in 874 and a vassal king is installed on its throne. Later that year the army divides, with one half going to Cambridge and the rest heading towards the Tyne and eventually settling in York.

He is mentioned in Horik’s history during the year of 845 when he led an invading army to raid Paris.  Now, realistically all of these accounts of his life can not be accurate! So let us look at what we do know. For that, we need to go by what information we know of his sons who were part of the Great Heathen army that invaded England in the 860s. From some documented evidence, we can also piece together that one Ragnar Lodbrok was killed in Northumbria by King Aelle  prior to 865-866. His sons, who would obviously have been adults by then, took revenge on Aelle and killed him.

The Great Heathen Army marched on Northumbria in the late summer of 866, seizing York on 21 November 866.  Symeon of Durham, the Anglo-Saxon Chronicle, Asser, and Æthelweard all recount substantially the same version of events in varying detail. Symeon’s Historia Regum Anglorum gives this account of the battle on 21 March 867 where Osberht and Ælla met their deaths at the hands of the Vikings:

In those days, the nation of the Northumbrians had violently expelled from the kingdom the rightful king of their nation, Osbryht by name, and had placed at the head of the kingdom a certain tyrant, named Alla. When the pagans came upon the kingdom, the dissension was allayed by divine counsel and the aid of the nobles. King Osbryht and Alla, having united their forces and formed an army, came to the city of York; on their approach the multitude of the shipmen immediately took flight. The Christians, perceiving their flight and terror, found that they themselves were the stronger party. They fought upon each side with much ferocity, and both kings fell. The rest who escaped made peace with the Danes.

The sagas of Ragnar’s sons embellished the event greatly and listed  all of the various sons of Ragnar who may have participated in the revenge.  Ragnarssona þáttr (The Tale of Ragnar’s sons) added  great  colour to accounts of the Viking conquest of York. This associates the semi-legendary king of Denmark and Sweden Ragnar Lodbrok and his sons, Hvitserk, Björn Ironside, Sigurd Snake-in-the-Eye, Ivar the Boneless, and Ubba. According to the stories, Ragnar was killed by Ælla, and the army which seized York in 866 was led by Ragnar’s sons who avenged his death by subjecting Ælla to the blood eagle.  Earlier English sources record that both Ælla and Osberht died in battle, the Anglo-Saxon Chronicle stating that “both the kings were slain on the spot.  The main figure in the revenge tales is Ivar.  The Anglo-Saxon Chronicle does not name the leaders in Northumbria, but it does state that “Hingwar and Hubba” slew King Edmund of East Anglia (Saint Edmund) some years later.  Hubba is named as a leader of the army in Northumbria by Abbo of Fleury, and by the Historia de Sancto Cuthberto. Symeon of Durham lists the leaders of the Viking army as “Halfdene, Inguar, Hubba, Beicsecg, Guthrun, Oscytell, Amund, Sidroc and another duke of the same name, Osbern, Frana, and Harold.  An interesting  point in Symeon’s listing is that he does not list Bjorn Ironside in his accountings.

http://en.wikipedia.org/wiki/%C3%86lla_of_Northumbria

What we need to do is sort out the embellishments and colorings of his legend and determine some real historical accounting for him if that is possible. Needless to say, the same Ragnar could not have been king on Denmark/Sweden from  before 756-794, then proceeded to continue on to raid Paris in 845 and become King yet again in 860!  What could very well be is that there was a Ragnar in 756 and Ragnar Lodbrok is one his descendants. This would make some sense, and  would  account for how stories of the two might have gotten woven together.  If this was the case, it gives Ragnar Lodbrok a tie or blood connection to the ruling dynasty of Denmark as well! This is important because as we have already seen, the ruling dynasty of Denmark was well set, established and it would have been highly unlikely that one who was completely unconnected in any way would have just walked in and taken over the rule as the Ragnar of our saga did.

My personal thought after researching the history and the legends is that somehow, somewhere along the line in the oral history of Denmark, the two Ragnars got tied together in their stories and became one person. So, what we can do is try to separate the two histories as much as possible. The first Ragnar is most likely the one of the earliest legends of Ragnar as king… the second Ragnar is most probably a descendent of the first and might have embellished  stories of the past to give himself greater fame, using the legends to his advantage. 

All of the various Norse sagas were written down some centuries after the facts so by then, the stories would have been so woven together that it would have been difficult to prove what was accurate and what was not. Also, there were a number of different sagas, each one telling the history from a slightly different perspective depending on which country or nationality was recounting the history.

  

The stories are all so intertwined that it is almost impossible to separate and differentiate them. What may have happened with some of the stories as they were told is that as I said, there was a second Ragnar who was a descendent of the first, and who would have been a raider or warrior under the rule of Horik. He probably was a relative of Horik’s. A clue to this is found in the Norse sagas where it is mentioned that Ragnar Lodbrok was related to King Gudfred and also a son of Sigurd Hring. The legend of Sigurd Hring involves the time period of the earliest mention of Ragnar/Randver  around 750. The time span of Gudfred and his son Horik is later, and would conceivably cover the time of the Ragnar Lodbrok who is involved in events with Horik including the attack on Paris in 845. If you look for some grain of truth and connection in the legends it could be that the first King Ragnar/Randver was related to Sigurd Hring and that some descendant of his as in Ragnar Lodbrok would have been related to Gudfred at the later point.  In looking at the history of Gudfred, he was said to be a grandson of the first King, Ragnar/Randver/Ongendus. This would connect all of them as relatives or descendants of the original Ragnar of 756. The various sagas about Sigurd Hring give differing representations but do provide some interesting points of insight. One legend speaks of Sigurd placing a shieldmaiden on the throne, which could tie or connect to the legend of Lagertha the shieldmaiden that Ragnar Lodbrok eventually married. Most historians debate the existence of Lagertha and put her in the category of myths and legends related to Ragnar but perhaps underneath all of the myth in her story is some grain of truth as well.

Lagertha shieldmaiden

Lagertha shieldmaiden

Another point of interest is that the sagas mention Sigurd Hring having ties to England or Angleland. Another saga source also mentions that Ragnar Lodbrok went to the place in Angleland of which his forefathers owned.  This would tie in with the fact that the Angles who had originated in lands around Denmark had already migrated to parts of Britain as early as the 5th century. If you look at that piece of legend, it would be a case of Ragnar already knowing something of the land of Britain and not just a case of him sailing off on great adventure. Some of the sagas mention that he visited this Angleland and was initially welcomed into their court of royalty. Then he was lured into visiting King Aelle in Northumbria and was murdered by him. This event set off a great war when the sons of Ragnar Lodbrok found out about it and came to seek revenge upon Aelle. Looking at the story in this context suggests that Ragnar was accepted in the land and was acquainted with Aelle on some level where he accepted the invitation and set off to visit Aelle thinking of nothing traitorous or malicious on Aelle’s part otherwise why would he have gone there in the first place. It suggests that there was some other underlying feud or grievance against Ragnar on Aelle’s part. Those early portions of the sagas  made no mention of raiding or invasions even though the earliest known raids on  England did take place as far back as 794 when an attack was recorded on Lindesfarne.  In looking for those grains of truth in the legends and going with the idea that Ragnar may have been banished or exiled by Horik, it stands to some reason that he could have went to some distant relatives residing in this Angleland, thinking he would be safe from Horik’s reach in this place. But, perhaps Horik’s reach stretched further than one might imagine… perhaps it stretched as far as Aelle in Northumbria? I am only proposing ideas here and there is nothing so far to give credence or evidence to this thought so do not attempt to cite me, quote me or argue with me on this line of thinking! I am just putting forth ideas on these earliest events! If one were to go with this random thought on all of it, perhaps Aelle was connected to his possible ancestral homeland. We know next to nothing about Aelle or his true history! Perhaps there was a group there in Northumbria and other places who did have some remaining ties to Denmark and have reasons to either support Horik or support Ragnar… So, Ragnar may have been involved in the murder of Horik and then Aelle responded by murdering Ragnar, not for any raiding accusations but for some other personal motives.

King Aella of Northumbria

 Lastly and possibly, most important to our line of reasoning is that some sagas mention Sigurd Hring as a son of Ragnar/Randver while others mention him as Father of Ragnar? Perhaps this is where the missing link or connection between the two versions of Ragnar are. The sagas concerning Sigurd Hring are sketchy and limited. According to Bósa saga ok Herrauds, there was once a saga on Sigurd Hring, but this saga is now lost. In the old sources,  he is notable for winning the  Battle  of  the  Brávellir  against Harald Wartooth and for being the father of Ragnar Lodbrok.  If you put the pieces of these varying stories together, what you get is that Sigurd Hring was a son of Ragnar/Randver and the Father of Ragnar Lodbrok! This would make a great deal of sense in looking at the time line of the Ragnars ranging from 756 to 865. Sigurd Hring would be both son and Father of  a Ragnar but because his sagas were lost over the years, any important information differentiating the two Ragnars would have been lost as well.

Sigurt_verbrennt_Haralds_Leiche

  The event in Paris where Ragnar Lodbrok is said to have invaded and conquered is probably close to truth, as is probably his reception when he retuned to Horik afterwards where was some disagreement over what happened. This second Ragnar most likely did go on to raid in England after his disagreements with Horik. And, what is so interesting about all of this is the last accounting of Horik being killed by an “exiled” nephew who went on to become a great raider? He was killed in 854. What was Ragnar Lodbrok doing during this time? Where was he? Legends say nothing about time periods or make mention of anything of what happened to Ragnar after his raid on Paris, his return to Horik and Horik’s disapproval and disavowels to the Frankish Empire that he had nothing to do with the raid. It would be highly possible that he exiled this Ragnar and possible as well that Ragnar could have had some sort of involvement in the death of Horik.  Historically, Horik’s son did inherit the throne of Denmark, but he was a child and his time on the throne lasted from 854 to about 865. During that time, Ragnar is listed as ruling a part of Sweden and being powerful in Denmark as well  from 860-865.  It was at the end of this period that he showed up in England and presumably met his death at the hands of King Aelle.  If you put this all into some sort of historical context or plausibility the way I have suggested, it is possible or feasible that there are two separate Ragnars of the same lineage and the second one might have ruled in some same way as Hirst has presented his version of Ragnar.  What Michael Hirst has done is take the pieces of history/legend and tied them together in the portrayal of  Ragnar Lodbrok that most of us are more aware of.  Hirst has given us a version that does not include the earlier legends of Ragnar and a first family save for Bjorn Ironside.    Also, if you put it in terms of recounting a great warrior or ancestor’s fame, one Ragnar Lodbrok probably would not have wanted to admit to any involvement in such an event as killing his relative, King Horik when telling of his great exploits to others. That action might not endear you to those people of that place you were wanting to claim rulership of.  This is one theory of his representation on the timelines. Later, we will look at another theory that Ragnar Lodbrok died in 845 at the hand of King Aelle.

the city of Paris behind it's walls and gates  where are those poor stragglers!

the city of Paris behind it’s walls and gates where are those poor stragglers!

After 865 the throne of Denmark was passed on eventually to Ragnar’s son Sigurd and we will discuss his taking of the rule later.

 It was during that time that Ragnar’s sons were busy making names for themselves in England and in Ireland. Ivar the Boneless was listed as a King of Dublin from 853-873, while another brother Halfdan was listed as King of York or Jorvick from 875-877.  Other brothers are not noted or listed as ruling anywhere during this time but later history will document descendants of Sigurd Snake Eye as being in England, participating in the revenge killing of Aelle, then going on to marry Aelle’s daughter. The one son that there is little mention of being involved in the invasion and conquest of England other that his name being mentioned in the long list of Ragnar’s many sons who may or may not have actually been there was Bjorn Ironside. As I mentioned earlier, in some accounts of the Heathen invasion, Bjorn is not listed at all.

Can you do that Bjorn  can you lead with your head and set your heart aside bjorn explains our king is very ill and can not travel

There seems to be some confusion about Bjorn Ironside or which family he may have belonged to. In the earliest accounts of the first Ragnar, King of Denmark/Sweden, Bjorn is listed and accounted for as a son of that Ragnar who goes on to rule Sweden. Prior to this time, Denmark and Sweden were closely tied with Ragnar/Randver being King of both areas. After this Ragnar’s death, Bjorn takes over full rule of Sweden- it becomes more of a separate identity and it’s rule is more solidly rooted in history. What  is important in determining a better connection for Bjorn is to look at what we can find in any documented evidence of him in order to figure out where he might actually or feasibly fit into the timeline? Our earliest account of 794 states that after Ragnar/Randver passes away, Bjorn becomes King of the Swedes. What we do not know for certain is when Ragnar/Randver actually dies.

This following timeline is one listed for the Kingdom of Sweden and it lists Bjorn as being King of Swedes from 794-804 or around 860- the same time frame as Ragnar Lodbrok is listed as ruling Denmark. We also do not know of any birth date or death for Bjorn so it is difficult to place him in the families.  This timeline would place him as a son of Ragnar/Randver and of Ragnar Lodbrok much like Ragnar/Randver and Ragnar Lodbrok are accounted as being both Father and son of Sigurd Hring.

794

Jarl Eystein of Sweden defeats an attack by Eric and Agnar, two of Randver’s sons, but falls during a subsequent attack by Randver’s wife and two remaining sons, one of which is Björn Järnsida, Once Randver himself passes away, Björn becomes king of the Swedes.

c.780s – 794

Jarl Eystein defeats an attack by Eric and Agnar, two of the sons of King Randver of Denmark, but falls during a subsequent attack by Randver’s wife and two remaining sons, one of which is Björn Järnsida. It seems possible that, given the Dano-Swedish control of Raumarike in Norway, the subsequent ruler of Raumarike could be a son of Eystein – one Sigtryg Eysteinsson.

Once Randver himself passes away, Björn Järnsida becomes king of the Swedes. With this act Sweden’s kings become more solidly rooted in history. Björn’s supposed barrow cemetery on the island of Munsö gives the dynasty its name, but it is also known as the Ynglings (probably an attempt establish continuity with the ancient Swedish kings), and the house of Uppsala. The Norse Hervarar saga is one of the best sources for establishing the genealogy of the kings in this period.

794 – 804

Björn Järnsida (‘Ironside’)

Or c.856. Son of Randver.

804 – 808

Erik Björnsson

Or d.c.870. Son. Not included in the numbering for Erics.

One can easily follow the succession of Bjorn’s descendants in the ruling dynasty of Sweden. The only break or discrepancy in this line comes in about 860-865 when once again Ragnar Lodbrok  shows up in the line? After his short rule, it reverts right back to Bjorn’s descendants with no real explanation or reason for the interruption. 

  What you also need to remember is that often in the past, relatives even distant ones might have been referred to as cousin or nephew. It was also easy to confuse family lines and lineages or descent because quite often, a descendent might refer to themselves as “son or daughter” of some great ancestor in terms of speaking of the importance of such relationship to themselves or to those they were speaking to. This could have been the case for a Ragnar Lodbrok in 845 or 860 when speaking of his ancestor, or of those who claimed to be his sons in 865. They might have been descendant of that first one and made such comment as to reflect the importance, “I am a son of Ragnar Lodbrok” The evidence for some of them being a Ragnar Lodbrok’s direct son is probably true. Those who were a vital part of the Heathen Army, and who were directly mentioned as being at Northumbria and revenging his death- that was probably accurate. Others who were attributed as to being sons may have been relatives, even distant ones at that.

One way of sorting any of this out is to look at the various threads of history, legendary sagas and Anglo-Saxon Chronicles  to see where there might be common ground, or where there might be enough difference as to suggest the possibility of separate families?  Please keep in mind that these are only my own personal thoughts and guesses at sorting out the tangled web of Ragnar Lodbrok and his overly long, prolific life! I am looking at it from the premise that in every legend or myth, there is some grain of truth. I am also going about it from a perspective of genealogy- one which I know has a habit of misinterpreting and misrepresenting information regarding ancestors who have common names! I have spent a great deal of time mired in searches of families who all named their offspring the same names in honor of family ancestry and patriarchs. It has become extremely difficult  and at times almost impossible to differentiate the separate branches of  my Father’s family tree for this reason! The only positive aspect of it is that you immediately recognize when one family line does not fit because the names vary too much from that list of original ones.

Going with the reasoning and assumption that Ragnar did not live for over 100 years and raid England well into his most elderly years, let us try to separate the events and possibly the families without dealing with the legends or the myths.

The first Ragnar/Randver shows up as King of Denmark/Sweden in 756. He has sons Eric, Agnar, Bjorn and an un-named son. There is a battle with the ruler of Sweden, Jarl Eystein and the two older sons are killed. Randver’s wife and other two sons retaliate and Eystein is killed. Later, after Ragnar/Randver’s death, son Bjorn becomes King of Sweden. Some of this is recounted in various versions of Norse sagas.  It is within those various sagas though that the histories may have begun to merge together as they were initially told in the oral tradition. Eric and Agnar along with a son,  Fridleif are consistently named as sons of Ragnar and wife, Thora. Though in one Saxon interpretation, Fridleif is listed as the son of Lagertha. .  My personal theory is that Thora and her sons were most probably the family of the Ragnar who was King in 756. 

In some of the sagas, Bjorn is listed as one of the sons of Ragnar and Aslaug but in the legend of Aslaug, Bjorn is not listed as one of her sons.

painting of Aslaug the legend

According to the thirteenth-century Tale of Ragnar Lodbrok, Aslaug was the daughter of Sigurd and the shieldmaiden Brynhildr,  but was raised by Brynhildr’s foster father Heimer. At the deaths of Sigurd and Brynhildr, Heimer was concerned about Aslaug’s security, so he made a harp large enough to hide the girl. He then traveled as a poor harp player carrying the harp containing the girl.  They arrived at Spangereid at Lindesnes in Norway, where they stayed for the night in the house of the peasants Áke and Grima. Áke believed the harp contained valuable items and told his wife Grima. Grima then convinced him to murder Heimer as he was sleeping. However, when they broke the harp open, they discovered a little girl, whom they raised as their own, calling her Kráka (“Crow”). In order to hide her beauty – the accepted sign of her noble origins– they rubbed her in tar and dressed her in a long hood.

However, once as she was bathing she was discovered by some of the men of the legendary king Ragnar Lodbrok. Entranced by Kráka’s beauty, they allowed the bread they were baking to burn; when Ragnar inquired about this mishap, they told him about the girl. Ragnar then sent for her, but in order to test her wits, he commanded her to arrive neither dressed nor undressed, neither hungry nor full and neither alone nor in company. Kráka arrived dressed in a net, biting an onion and with only a dog as a companion. Impressed by her ingenuity and finding her a wise companion, Ragnar proposed marriage to her, which she refused until he had accomplished his mission in Norway. She gave him four sons: Ivar the Boneless, Hvitserk, Ragnvald the Mountain-High and Sigurd Snake-in-the-Eye.

When Ragnar visited viceroy Eysteinn Beli of Sweden, Eysteinn persuaded him to reject Kráka and marry his daughter, Ingeborg. On his return home, three birds had already informed Kráka of Ragnar’s plans, and so she reproached him and told him of her true noble origins. In order to prove she was the daughter of Sigurd who had slain Fafnir, she said she would bear a child whose eye would bear the image of a serpent. This happened and she bore the son Sigurd Snake-in-the-Eye. When Eysteinn learned of Ragnar’s change of mind, he rebelled against him but was slain by Ragnar’s sons at Kráka’s behest.

When Ragnar was about to undertake his fated expedition to England, his failure was due to his not heeding Kráka’s warnings about the bad condition of the fleet. When King Ælla threw Ragnar into the snake pit, Ragnar was protected by an enchanted shirt that Kráka had made. It was only when this shirt had been removed that the snakes could bite Ragnar and kill him.

***An interesting side note and thread running through the legends of Ragnar are the snakes… according to legends, snakes were involved in his meeting and marriage to his first wife, Thora. When Sigurd Hring dies, Ragnar succeeds him as the king of Sweden and Denmark. Many foreign kings come to take parts of his kingdom as they think Ragnar is too young to defend it.  Herrauðr, the earl of Götaland and one of Ragnar’s vassals had a daughter, Þóra Borgarhjǫrtr, who was very beautiful. He gave her a lindworm, but after some time, it encircles her bower and threatens anyone who approaches it, except for her servants who fed it with an ox every day. At his symbel, Herrauðr promises his daughter to the man who kills the serpent.  When Ragnar hears of this, he goes to Västergötland and dresses himself in shaggy clothes that he had treated with tar and sand. He took a spear and approached the serpent which blew poison at him. Ragnar protected himself with his shield. He speared the serpent through its heart. He then cut off the serpent’s head, and when the people found out what had happened, he married Thora.Then, he proceeded to liberate his kingdom.  A different version of the legend says that Thora  was fond of snakes and raised them as pets until they threatened to over run the kingdom and the people were in fear of both the snakes and Thora because of her uncommon fascination with them. Her Father offers her hand in marriage to anyone who can get rid of the snakes.  Ragnar succeeds in killing them and wins Thora.****

Þóra Borgarhjǫrtr

http://en.wikipedia.org/wiki/%C3%9E%C3%B3ra_Borgarhj%C7%ABrtr

If we go by the theory that a Ragnar/Randver was the Father of Sigurd Hring, and Sigurd Hring was then the father of Ragnar Lodbrok, the following genealogy chart that I have found would make some sense and provide for some  dates to  go by in placing Ragnar Lodbrok and his families. These dates are still highly improbable but do give a slightly better time frame. This chart suggests that Ragnar died shortly after his excursion to England and his meeting with Aelle probably between 845-850. Going by this chart, the accountings of Ragnar being a King of Sweden around 860-865 would have been an error. What is possible is that his sons, such as Ivar were referring to his Royal lineage and his being King at some point in his past. The rulership of Denmark was in such upheaval throughout the early Viking era that there may have been gaps in the kingship and Ragnar was placed erroneously in that later time period by later historians. In placing Ragnar erroneously, they may have also placed Bjorn the same way.

This is a family chart for the family ancestry that can be found here:

http://www.mathematical.com/sigurdssonragnar765.html

*Ragnar “Lodbrok” “Lothrocus” “Hairy Britches” Sigurdson King of Dacia (Denmark)
born about 0754 Uppsala, Sweden

died 0845 Northumbria, England

father:
*Sigurd “Ring” Randversson King in Sweden
born about 0730 Denmark

died 0812

mother:
*Alfhild Gandolfsdotter
born about 0735 Denmark

married about 0759 Uppsala, Sweden

siblings:
Miss Sigurdsdotter born about 0760 Uppsala, Sweden

spouse:
*Aslaug Sigurdsdotter
born about 0765 Denmark

married about 0783 Denmark

children (from this marriage):
*Bjorn “Ironside” Ragnarsson born Denmark
*Ivar “The Boneless” Ragnarsson King of Dublin & York born about 0787 Denmark died 0873
*Sigurd “Snake-Eye” Ragnarsson born about 0786 Denmark
Hvitserk Ragnarsson born about 0790 Denmark
Rognvald Ragnarsson born about 0791 Denmark
*Halfdan “White Shirt” Ragnarsson King of Dublin died 0877 Ireland
Ragnhildir Ragnardottir
Alof Ragnardottir
Ubbe Ragnarsson

other spouse (or consort):
*Thora Herraudsdatter
born about 0756

children by this union:
*Eirik Ragnarsson
born 0788 Denmark

If you piece together some of these threads with the legends, you come out with a time line of a  Ragnar Lodbrok being born around 756-760 and plausibly being King in 790s with a marriage to Thora and then to Aslaug, with his younger sons being those of Aslaug. The key in connecting Bjorn to which Mother is to look at Bjorn’s family chart and compare it to the dates given as approximations of birth dates for those younger sons. If we assume that the early information of Bjorn Jarsida becoming King of Sweden in late 790s or early 800s is close to accurate, then this following family chart does make sense and it would place him as much older than the younger sons belonging to Aslaug. There is no birth date or death given for Bjorn, but his oldest son is listed as being born around 796 in Sweden, with another son Erik being born around 798. This gives us a clue as to an approximate birth era for Bjorn. We could reasonably place him between 15-20 at the birth of the first child which would put his birth around 775. Please remember these are all approximations- that is all we can go by here! In 775, if Aslaug’s birth date was close to correct, she would have been a bit young to have birthed Bjorn! Thora, however, was listed as being born around 756 so it is more conceivable that Thora was his Mother, not Aslaug.

Ragnar and young Bjorn

*Bjorn “Ironside” Ragnarsson
born Denmark

father:
*Ragnar “Lodbrok” Lothrocus king of Dacia (Denmark) Sigurdson
born about 0765 Uppsala, Sweden

died 0845 England

mother:
*Aslaug Sigurdsdotter
born about 0765 Denmark

married about 0783 Denmark

siblings:
*Ivar “The Boneless” Ragnarsson King of Dublin & York
born about 0787 Denmark died 0873 England

*Sigurd “Snake-Eye” Ragnarsson born about 0786 Denmark
Hvitserk Ragnarsson born about 0790 Denmark
Rognvald Ragnarsson born about 0791 Denmark
*Halfdan “White Shirt” Ragnarsson died 0877 Ireland
Ragnhildir Ragnardottir
Alof Ragnardottir
Ubbe Ragnarsson

spouse:
unknown

children:
*Refill Bjornsson born about 0796 Sweden
Asleik Bjornsson born about 0812 Sweden died 0850
Erik Bjornsson born about 0798 Sweden

We know little history or accurate dates for events in Bjorn’s life but we can get a somewhat clearer picture of them when we look at a brother of his that is mentioned in some of his history.  A brief and very basic sketch of Bjorn’s life is that he was a legendary king of Sweden who lived sometime in the 9th century.   Björn Ironside is said to have been the first ruler of the Munsö dynasty. In the early 18th century, a barrow, on the island of Munsö was claimed by antiquarians to be Björn Järnsidas hög or Björn Ironside’s grave. Hög, from the Old Norse word haugr, means barrow or mound. 

Bjorn Ironside's grave site at Munso

Bjorn Ironside’s grave site at Munso

Björn and his brother Hastein conducted many (mostly successful) raids in France in a continuation of the tradition initiated by their father Ragnar Lodbrok. In 860, Björn led a large Viking raid into the Mediterranean. After raiding down the Spanish coast and fighting their way through Gibraltar, Björn and Hastein pillaged the south of France, where his fleet over-wintered, before landing in Italy where they captured the coastal city of Pisa. They proceeded inland to the town of Luna, which they believed to be Rome at the time, but Björn found himself unable to breach the town walls. To gain entry, he sent messengers to the bishop to say that he had died, had a deathbed conversion, and wished to be buried on consecrated ground within their church. He was brought into the chapel with a small honor guard, then amazed the dismayed Italian clerics by leaping from his coffin and hacking his way to the town gates, which he promptly opened, letting his army in. Flush with this victory and others around the Mediterranean (including in Sicily and North Africa) he returned to the Straits of Gibraltar only to find the Saracen navy from Al-Andalus waiting for him. In the desperate battle that followed, Björn lost 40 ships, largely to a form of Greek fire launched from Saracen catapults. The remainder of his fleet managed to return to Scandinavia, however, where he lived out his life as a rich man.

http://en.wikipedia.org/wiki/Bj%C3%B6rn_Ironside

Little is known of Hastein’s early life, described as a Dane in the Anglo-Saxon Chronicle, he is often given as a son of Ragnar Lodbrok. He is first recorded taking part in the Viking attack on the Frankish Empire, occupying Noirmoutier in 843 and on the Loire again in 859 for his great raid into the Mediterranean. One of the most famous Viking raids was Hastein’s voyage to the Mediterranean (859-862AD), having set out with Björn Ironside, another son of Ragnar Lodbrok with 62 ships from the Loire.  At first the raiding did not go well, with Hastein being defeated by the Asturians and later the Muslims of the Umayyad Caliphate of Córdoba at Niebla in 859. Success followed with the sacking of Algeciras, where the mosque was burned, and then the ravaging of Mazimma in the Idrisid Caliphate on the north coast of Africa, followed by further raids into the Umayyad Caliphate at Orihuela, the Balearic Islands and Roussillon.

http://en.wikipedia.org/wiki/Hastein

The main reason these events and time frames are important is that it places Bjorn as in the middle of these important and documented raids during the time that one part of the timeline sets him as becoming King of Sweden. It seems to me that he would a little busy with raiding in the Mediterranean sea and North Africa to have made a quick trip home to grab the crown and dash away again just as quickly. I suppose it is possible but perhaps it was more likely that he might have ruled earlier on as a younger man and left the crown to a son who was old enough to trusted with ruling in his place.  It also gives some credence to the thought or theory that he was not actively involved in the events taking place in England during that time if he was otherwise occupied in the Mediterranean and then sailing home to live out his remaining years as a rich man.

We have one other piece of evidence that ties Bjorn to Thora rather than Aslaug and places him on the timeline. This accounting is given in a history of Ivar the Boneless, son  of Ragnar and Aslaug. While the history and existence of Ragnar may be disputable,  the existence of Ivarr, Ragnarr’s eldest son, as an historical figure is in no doubt. His exploits are recorded in contemporary historical documents, and it is possible to trace his movements with relative certainty.

Ivar is what he is  you know that

Much of Ivar’s history is taken from the Norse Sagas and filled with as much color and exaggeration as the stories of his Father.  Some of it though can be documented and one might assume that Ivar had input in the recording of some of his family history even if he like so many others of the time paid a Bard or story teller great wealth to embellish the facts. This particular accounting puts his approximate birth as after 790 and his death was documented as 873. He died a very wealthy old man with no wives or heirs to cause an early death for him!

In the accounting of Ivar’s family history and Ragnar’s wives, Lagertha is listed as the first wife, Aslaug as second, Thora as third and Svanloga as a fourth wife. One reason for Thora possibly being listed as third might be as previously suggested in other charts, that she was not a true wife but a concubine. It might also have been Ivar’s way of implying greater importance to his Mother, Aslaug than to Thora.

http://www.historyfiles.co.uk/FeaturesBritain/EnglandIvarr.htm

Ivarr the Boneless

   

Born

Place unknown

Estimated to AD 794.

Acceded

856 – Dublin

 

Died

873 – Dublin

 

Notes

Active in East Anglia, Dublin and York.

Father

Ragnar Lothbrok

(Hairy breeches) Chieftain of Denmark and Sweden.

Mother

Aslaug

Second wife of Ragnar.

Married

 

Brother 1

Halfdan

(of the Wide Embrace) son of Thora, third wife of Ragnar.

Brother 2

Sigurd / Siyard

(Snake-in-the-Eye) son of Aslaug.

Brother 3

Ubbi

Son of Esbern’s unnamed daughter.

Brother 4

Bjorn Ironside

Son of Thora.

Brother 5

Rathbarth

Son of Thora.

Brother 6

Dunyat

Son of Thora.

Brother 7

Agnar

Son of Thora.

Brother 8

Regnald

Son of Svanloga, fourth wife of Ragnar.

Brother 9

Vithserk

Son of Svanloga.

Brother 10

Erik Wind Hat

Son of Svanloga.

Brother 11

Fridlef

Son of Lathgertha, first wife of Ragnar.

I know this trip through history and genealogy has been long and confusing much of the time. Now  you understand what Genealogists go through on a daily basis when researching your family tree for you. If you wonder and complain at the prices they charge for such a task, now perhaps you can appreciate just how difficult their job is! It is made even more challenging in the respect that in order for their findings to be accepted as legitimate, they must have verified and documented evidence for every link or branch that they add to the tree for you. If they do not provide this documented evidence, your tree is basically worthless in any legitimate claims to your history. There are of course some instances when it would be impossible to find such documented actual evidence and they must go by some general consensus or assumption. In those cases, they must make this clear and note that in their research. This research involves a great deal more than going to such places as Ancestry.com and searching through often misleading and unverified information! I have a number of issues with such sites but will reserve those thoughts for some other time and post!  For our research on Ragnar’s history, we are almost finished! I know many of you who have stuck with this are now sighing a huge breath of relief and muttering, “Thank Gods for that!”

We have one set of information left to look at and decipher. The timelines state that one Ragnar Lodbrok was King of Denmark from 860-865. We have already looked at much of the history that would suggest otherwise, such as him dying shortly after 845 in England. We have also looked at his sons Bjorn and Ivar and their connections to the family. There is one son left to look at here as far deciphering some of the historical information. That son is Sigurd-snake in the eye.

sigurd snake in the eye

Sigurd is found in Ivar’s family listing as a brother, with his Mother being Aslaug.  He is also listed in some accounts of the Great Heathen army invasions,  he is listed in a number of sagas and genealogies as well. This Sigurd is an important link and connection from the better documented lineage of Danish Royalty that begins with Gorm the Old.

In the accounts of Sigurd’s history we find out a bit more about Ragnar as well. Sigurd’s accounting states that Ragnar died in 865 rather than 845, but this still could be a case where it is listed as 865 because that is when Sigurd actually found out about it.

Sigurd Snake-in-the-eye (Old Norse: Sigurðr ormr í auga) was one of the four sons of Ragnar Lodbrok. The “Snake-in-the-eye” part of Sigurd’s name denoted the fact that that he was born with a mark in his left eye, described as the image of the Ouroboros (a snake biting its own tail) encircling the pupil of his eye. The snake mark had been prophesied by his mother Aslaug, the daughter of the Valkyrie Brynhildr. In modern times, it has been suggested that the mark in Sigurd’s eye was a result of a congenital mutation of the PAX6 gene. As a boy, Sigurd was close to his father and accompanied Ragnar on a hazardous expedition through Russia to the Hellespont. Later on in life he is said to have sojourned for a time in Scotland and the Scottish Islands.   In 865 King Ella of Northumbria killed Ragnar Lodbrok in a pit of serpents. When Ragnar was suffering in the pit he is reputed to have exclaimed: “How the young pigs would squeal if they knew what the old boar suffers!”

Sigurd and his siblings learned of their father’s death when the king Ælla sent an envoy to alert them of it. When the brothers heard of their father’s death Sigurd is said to have cut himself to the bone with a knife he held in his hand and his brother Björn Ironside gripped his spear so tightly that the imprint of his fingers was left in the wood.

Sigurd and his brothers swore they would avenge his killing in time-honoured Viking tradition. The legend says that their first attempt failed, but through the treachery of the youngest brother, the notoriously cruel and cunning Ivar the Boneless, Ella was duped into a battle he could not win. In 866 they crossed the North Sea with a large army. This Great Heathen Army sacked York, met King Ella in battle and captured him. They sentenced him to die according to the custom of the Blood Eagle), an exceedingly painful death. It consisted of cutting away the ribs from the spine and pulling the lungs backward through the cavities formed to form the shape of an eagle.

 http://en.wikipedia.org/wiki/Sigurd_Snake-in-the-Eye

This information is found only in the various sagas and there is no mention in the Saxon Chronicles. The date is listed as 865, and as I have already suggested, it could have been set as that because that is when they were made aware of it. It mentions that Aelle sent an envoy to boast of his accomplishment, but it could have taken some years for such an envoy to make the voyage, find the right people and finally deliver the message. It then might have taken some considerable time for the brothers to unite and plan their vengeance. It does state that an early attempt was made but failed. This would mean that the brothers would have had to return home, re-group and plan a better attack- that too could have taken some length of time. Given this theory, it would still be feasible that Ragnar died in the earlier time frame rather than 865. 

What is far more important about Sigurd’s connections is the rest of his history. Eventually, Sigurd  showed  up in the timelines as ruler of Denmark after 865. As I  have mentioned previously, there is some discrepancy and unrest with the ruling dynasties from about 860 until 866 when Sigurd shows up as ruling Denmark. Ragnar was listed as a King of Sweden during that time, as was son Bjorn. The histories of that time period  are uncertain.  I have already discussed the idea that there was a great deal of chaos during that time and it is more probable that Ragnar and Bjorn ruled at some earlier points. What is possible, is that in 866 or shortly after there was unrest and dispute over the rule after the death or de-throning of Horik’s son. Sigurd may have come forward with his claim to the throne through Ragnar as an earlier King and was able to win the title in that way. Ivar already had rule of Ireland, Bjorn was settled in Sweden so Sigurd may have had no brothers disputing or wanting this rule. What ever the case, Sigurd showed up in 866 as ruler and from then on the line continued from him, his descendent Gorm the Old on to present day!

Ragnarssona þáttr informs that when his father died, he inherited Zealand, Scania, Halland, the Danish islands, and Viken. He married Blaeja, the daughter of king Ælla of Northumbria and they had the children Harthacanute and Aslaug, who was named after her grandmother Aslaug. 

Harthacanute succeeded Sigurd as the king of Zealand, Scania and Halland, but he lost Viken. He was the father of Gorm the Old, the king of Denmark. Gorm succeeded his father as king and married Thyra, the daughter of the Jutish chieftain Harald Klak. When Harald died, Gorm took his kingdom too, and united Denmark.

Harald succeeded his father as king and married Gyrid of Sweden. They had a son named Sweyn Forkbeard. Sweyn succeeded his father as king and married Gunhild. They had a son named Cnut the Great. Sweyn also ruled England in his lifetime and established the Danish Empire. When Sweyn died, his elder son Harald Svendsen became the King of Denmark, as England’s former king, Ethelred reclaimed it. However, as Harald did not marry, his brother Cnut the Great became king, re-established the Danish Empire, and married Emma of Normandy. They had a son named Harthacnut. When Cnut died, Harthacnut became king of the Danish Empire, however, he lost England to Edward the Confessor in 1042.

Ok, we have now looked at most of the history and legend surrounding Horik and Ragnar…  it has left all of us bleary eyed and just as confused as ever. Yes, that does include me! So, where does all of this assorted information leave us or lead us? While it’s all of varying interest to those curious about this sort of thing, do we have any better understanding, ideas or clarity on what it all means or of what importance any of it actually is to the beginning premise or thought of either Horik, Ragnar Lodbrok or any of his descendants having some right to rule according to history?

I think that from what we have learned in piecing together the history and the legends, we can see that yes, there are definitely grains of truth in the legends. Because of this, we can not discount the legends in relation to actual history. I believe that I have managed to sort through those legends for the connecting bits of truth in them and present a view of history that brings the legends and history together. Hopefully, you have stuck with it and all of it makes some better sense to you.

Here is a brief summary of what we have learned.  All evidence leads us to some proof that a Ragnar/Randver and or a Ragnar Lodbrok did actually exist beginning with a time frame from possibly early 700s, stretching to and end in either 845 or 865. This is a span of  well over 100 years. Knowing this would be impossible if we look at him in the context of being a real person, we have come up with the theory that there was most likely more than one Ragnar. Ragnar/Randver is most likely the original patriarch of this entire dynasty of the Danes. King Horik has been proven through some history as having been a real ruler of the Danes and his ancestry puts him as a descendant of this earliest Ragnar. Ragnar Lodbrok was most probably a descendant of that early Ragnar as well, and would have been a relative of King Horik’s. Horik managed to claim the rule despite his Father’s insistence on a different relative ruling instead. Some time during the 840s Ragnar Lodbrok was involved in an attack of Paris and then suffered retribution for it from King Horik. Horik swore to the Frisians and Franks that he had no involvement in the attacks and that he had dealt with those responsible. After this point, Ragnar’s history and existence became murky, he disappeared from Denmark and later showed up in England as an unfortunate guest of King Aelle. Meanwhile, Horik was killed during that same time frame by an un-named exiled relative who went on to become a great raider. His son, Horik II became ruler as a child and ruled until about 866. During the 860s, sons of Ragnar Lodbrok were involved in the great Heathen invasions of England. It was during this time that they made claims of their Father, Ragnar Lodbrok being a King in Denmark. Some time after the initial invasions, when Horik’s son Horik II either died or was de-throned in Denmark, Ragnar Lodbrok’s son Sigurd took over rule and the line then continued through him on to his descendant, Gorm the Old to the present day. 

Gorm the Old

http://en.wikipedia.org/wiki/Gorm_the_Old

What all of the historical and legendary information leads us to is that both Horik and Ragnar Lodbrok could feasibly claim some blood inherited right to rule. For some reason, Horik’s Father, Gudfred had serious doubts about his own sons’ abilities to rule effectively and chose to leave the rule to a nephew, Hemming. Naturally, Gudfred’s sons disputed this decision, one of them killed Gudfred, Hemming was eventually defeated and the last son standing, Horik, claimed the throne. Ragnar Lodbrok was a part of this dynasty and may have actually ruled himself at one point during the early era. So, both men had some  legitimate right to the rule which would have allowed for Ragnar’s son Sigurd to claim the rule at a later point.  Horik’s line ended with his son and probably opened the door to Sigurd to step in and place his legitimate claim!

 

 

I am King! Really, why and how?

I am King

All of the above men are or were Kings in our Vikings saga, the exception being young Erlandeur…his chance at King being thwarted by Ragnar Lothbrok! I have included Harald Finehair in the portrait as he will be arriving next season as King of Norway.  What I hope to do with this series of articles is shed some light on the hows, the whys of Kingship, and give some brief historical insight on each of these men and their claim to Kingship.  I will also look at a recent discovery of a Leadership gene, right to rule and divine destiny and how these concepts relate to these men becoming King. *Note* This is part one of a series that will look at each of these Kings and their claims or right to rule!

First, before anything else, we need to explore the concept of King, or monarchy in general.

A monarchy is a form of government in which sovereignty is  one or several individual(s) reigning until death or abdication. They are called the monarchs.  Forms of monarchy differ widely based on the method of selection of the monarch, and any predetermined limits on the length of their tenure. When the monarch has no or few legal restraints in state and political matters, it is called an absolute monarchy. Cases in which the monarch’s discretion is formally limited (most common today) are called constitutional monarchies. In hereditary monarchies, the office is passed through inheritance within a family group, whereas elective monarchies use some system of voting. Each of these has variations: in some elected monarchies only those of certain pedigrees are eligible, whereas many hereditary monarchies impose requirements regarding the religion, age, gender, mental capacity, and other factors. Occasionally this might create a situation of rival claimants whose legitimacy is subject to effective election.

Tribal kingship is often connected to sacred functions, so that the king acts as a priest, or is considered of Divine ancestry. The sacred function of kingship was transformed into the notion of “Divine right of kings” in the Christian Middle Ages.  In Germanic antiquity, kingship was primarily a sacral function, and the king was elected from among eligible members of royal families by the thing.

Monarchies are associated with  hereditary rule, in which monarchs rule for life and pass the responsibilities and power of the position to their child or another member of their family when they die. Most monarchs, both historically and in the modern day, have been born and brought up within a royal family, the center of the royal household and court. Growing up in a royal family,  future monarchs are often trained for the responsibilities of expected future rule.

 Different systems of succession have been used, such as proximity of blood, primogeniture, and agnatic seniority (Salic law). While most monarchs have been male, many female monarchs also have reigned in history; the term queen regnant refers to a ruling monarch, while a queen consort refers to the wife of a reigning king. The principal advantage of hereditary monarchy is the immediate continuity of leadership (as seen in the classic phrase “The King is dead. Long live the King!“).

 

Monarchy, especially absolute monarchy, sometimes is linked to religious aspects; many monarchs once claimed the right to rule by the will of a deity (Divine Right of Kings, Mandate of Heaven), a special connection to a deity (sacred king). Many European monarchs have been styled Fidei defensor (Defender of the Faith); some hold official positions relating to the state religion or established church.

  In a hereditary monarchy, the position of monarch is inherited according to a statutory or customary order of succession, usually within one royal family tracing its origin through a historical dynasty or bloodline. This usually means that the heir to the throne is known well in advance of becoming monarch to ensure a smooth succession.

Primogeniture, in which the eldest child of the monarch is first in line to become monarch, is the most common system in hereditary monarchy. The order of succession is usually affected by rules on gender. Historically “agnatic primogeniture” or “patrilineal primogeniture” was favoured, that is inheritance according to seniority of birth among the sons of a monarch or head of family, with sons and their male issue inheriting before brothers and their issue, and male-line males inheriting before females of the male line. 

Before primogeniture was enshrined in European law and tradition, kings would often secure the succession by having their successor (usually their eldest son) crowned during their own lifetime, so for a time there would be two kings in coregency – a senior king and a junior king. Examples include Henry the Young King of England and the early Direct Capetians in France. In Saxon history, King Ecbert did similar with his son Aethelwulf. We will delve into that later.

aethelwulf and ecbert

 Sometimes, however, primogeniture can operate through the female line. In some systems a female may rule as monarch only when the male line dating back to a common ancestor is exhausted.  This is how Kwentirith has managed to achieve her current rule of Mercia…

Just a hint here Kwentirith when everyone throws empty cups at you you may have a few friend problems!

Just a hint here Kwentirith when everyone throws empty cups at you you may have a few friend problems!

In the case of the absence of children, the next most senior member of the collateral line (for example, a younger sibling of the previous monarch) becomes monarch. In complex cases, this can mean that there are closer blood relatives to the deceased monarch than the next in line according to primogeniture. This has often led, especially in Europe in the Middle Ages, to conflict between the principle of primogeniture and the principle of proximity of blood.

http://en.wikipedia.org/wiki/Monarchy

For our purposes in this discussion, we are going to deal mainly with the Hereditary Monarchy, because for the most part all of the Kings in our saga have achieved their crown via that sucession. Even Ragnar Lodbrok as we will see in tracing his limited history, probably did have a sort of blood link to the crown of Denmark. The only one that there is some doubt or question of will be King Aelle of Northumbria. We just do not know enough about him to make any detailed or accurate assumption as to his right or claim to that Kingdom.

Before looking at each man’s history and personal claim to Kingship, we should also look at some other more general theories and concepts regarding Kingship and it’s history. This will help to better understand each particular man’s role in this career choice…

Right to Rule and Divine right of Kings

The divine right of kings or divine right  asserts that a monarch is subject to no earthly authority, deriving the right to rule directly from the will of God. The king is thus not subject to the will of his people, the aristocracy, or any other estate of the realm, including the Church. According to this doctrine, only God can judge an unjust king. The doctrine implies that any attempt to depose the king or to restrict his powers runs contrary to the will of God and may constitute a sacrilegious act. It is often expressed in the phrase “by the Grace of God,” attached to the titles of a reigning monarch.

While this concept would seem on the surface only to apply to European Kings of later centuries, the basis for the principle goes much further back and ties into the idea or concept that Kings were descended from God, or Gods… That they had a direct connection to that higher power and therefore had a right or claim to rule because of that connection. Denmark had a history for following this principle of right to rule dating as far back as to a point when it was inhabited by the Angles, who then eventually migrated to Britain and brought the concept with them.

The Dacians settled in a region that includes modern Denmark and the northwest region of Germany.  The Dacians named this region Dacia, in honor of their homeland.  In Dacia, the Dacians displaced the native peoples.  Undoubtedly, some level of integration happened between the Thracians, Dacians, and native populations.  Dr. David Faux offers a compelling argument that while the Dacians clearly displaced the Celtic Cimbrians, the Angles are likely to have partially integrated with them.

Right to Rule

Claimants to power in Angle were from a ruling family, with preference given to the eldest male most closely related to the prior ruler.  This tradition reduced the likelihood of conflict during times of transition and served to concentrate wealth and power.  This tradition continued in Russia, Scotland, Flanders, Normandy, post-conquest England and other regions controlled by the Angles, likewise serving to enable the formation of powerful governments and military capabilities.  Conflicts were reduced to situations where the lack of an immediate male heir led to contested claims by paternal cousins.

The origin of this behavior is perhaps based on the very ancient notion that the royal family descends from the gods.  Perhaps this concept was borrowed by the Dacians and Thracians from the Romans.  The family of Julias Caesar (gens Julia), for example, claimed to descend by Venus through Aeneas.  The original royal family of Norway were said to be descended from Odin.  Frey was the main god of kingship among the Swedes and the royal family (the Ynglings) were believed to have descended from him.

http://romanianhistoryandculture.webs.com/daciansindenmark.htm

The remote origins of the theory are rooted in the medieval idea that God had bestowed earthly power on the king, just as God had given spiritual power and authority to the church, centering on the pope. The immediate author of the theory was Jean Bodin,  who based it on the interpretation of Roman law.  This principle and theory would and did directly apply to King Charles and King Ecbert- who used the church to back his claim to power. King Aelle who deemed himself a Christian would have used such theory to some extent to validate his Kingship, though I think he achieved his crown by might and then would have tried to justify it in some way.  As to the Scandinavian Kings, we would assume that this principle would not have applied… but, when we look closer at their histories, we will see that while they may not have used the Christ God to justify their claims, they did claim connections to their own Gods to back up their rule once they established it.  For the Danes, they were long linked to the Frankish Empire and even back to Roman cultures so those ancient concepts would have made way into their own culture even if they did not ascribe to Christianity per say. As far back as the Romans were using links to the Gods to justify their claims to rule. Julius Caesar claimed connection to Venus.

The theory went back to those earliest Christians who advocated allegiance to Caesar even though he was a Pagan ruler.

  1. The New Testament, in which the first pope, St. Peter, commands that all Christians shall honour the Roman Emperor (1 Peter 2:13–17), even though, at that time, he was still a pagan emperor. Likewise, Jesus Christ proclaims in the Gospel of Matthew that one should “Render unto Caesar the things which are Caesar’s”; that is at first, literally, the payment of taxes as binding those who use the imperial currency (See Matthew 22:15–22). Jesus told Pontius Pilate that his authority as Roman governor of Judaea came from heaven according to John 19:10–11.
  2. The endorsement by the popes and the church of the line of emperors beginning with the Emperors Constantine and Theodosius, later the Eastern Roman emperors, and finally the Western Roman emperor, Charlemagne and his successors, the Catholic Holy Roman Emperors.

http://en.wikipedia.org/wiki/Divine_right_of_kings

The basic theory and premise of such divine right goes all the way back to Egypt with the Pharaohs linking themselves to the Gods. The future Christian interpretation of it just set down a different set of rules to follow. This principle and concept ties in well with the practice of hereditary monarchy and succession according to bloodline. Once one has established rule of a Kingdom, it is always wise to have some other means besides just might to back up one’s claim! This principle ensures that your hard fought for Kingdom will remain in the family for future generations and it also gives you an added cushion of authority in the eyes of your subjects who might think twice about rebelling against you if they believe you have some connection to the Gods!  It’s fine to achieve a Kingship and Kingdom by force, but eventually people will tire of fighting on your behalf and you will need some other means to control and lead them into your way of thinking. What better means of control than convincing them that you have supreme right from the Gods above to rule them!

I know, I know, you’re getting bored with all of this and want to get to the more interesting stuff… I just have one last theory to bring up before we get to our Viking era Kings. This theory is a recent development and discovery related to genetics.  Now you’re probably groaning to self- yes, you are, I can hear you! You’re thinking, What the Hell does current genetic research have to do with any of this! Well, please stick with me and let me explain!

In the past few years, there has been a vast amount of research done on genetics, DNA and how it might relate to us in various ways. Some of it has to do with genealogy and the ability now to better trace our ancestry, and of course that would include tracing Royal lineages- should some Royal ever require some need of proof that they are indeed part of Royal bloodline- or for those who just want to be able to say, Hey I am descended from Ragnar, Rollo, or others of historic fame. That in itself is quite interesting and I do plan to participate in that endeavor sometime soon.

If you are so inclined and interested, you can get more information about that research on these sites:

AncestryDNA project at Ancestry.com

http://dna.ancestry.com/

TribeCode DNA Ancestry testing

http://www.tribecode.com/

Although that genetic progress is interesting, it is not what we are most interested in with regards to this discussion. The discovery that pertains more to us is that of a specific gene called the Leadership gene!  A GENE has been uncovered that may help to create born leaders, or possibly trace the pattern in past leaders.

The leadership gene, known as rs4950, is an inherited DNA sequence associated with people taking charge.Scientists accept that leadership skills are also learned. But the gene may provide the vital push needed to make someone into a manager rather than a minion.  Researchers found the gene after analysing DNA samples from around 4000 individuals and matching them to information about jobs and relationships. Workplace supervisory roles were used as a measurement of leadership behavior.  The study showed that a quarter of the observed variation in leadership traits between individuals could be explained by genetics.

Lead scientist Jan-Emmanuel De Neve, from University College London, said: ‘‘We have identified a genotype, called rs4950, which appears to be associated with the passing of leadership ability down through generations.   ‘‘The conventional wisdom – that leadership is a skill – remains largely true, but we show it is also, in part, a genetic trait.’’

Some of the greatest leaders in recent history include Martin Luther King, Mohandas Gandhi, Nelson Mandela and Sir Winston Churchill.  Leaders do not necessarily have to be heroic or good though. Adolf Hitler, Joseph Stalin and Genghis Khan were also great leaders in their own way.

The new research suggests at least the possibility that some of these historic figures were blessed with the leadership gene. Despite the importance of the gene, acquiring a leadership position still mostly depends on developing the necessary skills, say the researchers.

http://www.smh.com.au/technology/sci-tech/leadership-is-in-the-gene-say-scientists-20130115-2cs7c.html

http://www.sciencedaily.com/releases/2013/01/130115111553.htm

Now if I have completely confused you as to the relevance of this genetic discovery to our topic of Kings and their claims of divine right, let me try to put some perspective on it.  The Royal dynasties now and in the past are based on some principle that their bloodline enables or allows them to rule. Granted, their claim is that it comes from God, the Gods, that divine connection or link. They knew nothing about genetics or DNA, they attributed their ability to a higher power. But, given the discovery of this gene, it would be fascinating to find this gene in some of those ancient rulers! Perhaps it was not God who destined or determined their fate or ability, but it may have been something in their bloodline from the beginning that allowed for the earliest of these rulers to be leaders and then pass that predisposition down to their offspring and future rulers! The research does conclude that this gene does not completely determine one’s ability or success but merely predisposes them toward that. It also states that having such gene does not equate to heroics or good, it could also enable a person with worst of intentions or morals to succeed in leading people in their direction.

As a genetic trait, it might be responsible for that certain charisma, charm or bearing that a person  innately presents which would allow for people to follow them- good or bad! It may come across as an overall appearance, a self confidence, an air natural inborn Royalness such as some of our Kings and their offspring display.  It could also be some inborn ability convince or sway people to your side, to your beliefs… some people are natural born salesmen! Ragnar certainly has it.

ragnar2

And, he has passed it down to his son Bjorn who is not King yet, but will be one day.

Can you do that Bjorn can you lead with your head and set your heart aside

If Ragnar is gifted with such a gene then in our saga, his brother Rollo would probably carry the gene as well. Rollo does not achieve Kingship in history nor probably in our version of it, but he comes close in founding his own dynasty of Normandy. And, great Monarchs will descend from his line in history so we could probably assume that Rollo did indeed have this gene!

what will the future hold for rolloPortrait of Rollo's destiny. Credit to Ines Jagger of Vikings Aftermath group and to lindamarieanson of deviant art.

Whether we like him or not, Ecbert does have this innate trait, this ability to charm and control…

Vikings-Ecbert-King-of-Wessex-played-by-Linus-Roache1ecbert has been disobeyed

King Horik most likely  had the gene bit it  is one of those cases where he used none of it for good!

horik sends rollo to jarl borg while he stays at kattegathorik and wife Gunhild who was once a great sheild maiden herself

Does King Aelle have it? I would say, possibly but as in Horik’s case, it’s not been a case of any good coming from it? The only reason that I suspect he might possibly carry the gene is for the fact that daughter Judith appears to have it and presents a better side of it! This is of course in our fictional version of the history. Later we will attempt to look at Aelle in the context of actual history and what his claim or justification may have been. As I have mentioned previously, I suspect that he may have come by his rule and his Kingdom more by might than by any true right, but he may have had the gene, which would have enable him to sway people to his line of thinking…

King-Aelle1Aelle and judith

Now for the moment, that leaves us with new comer Harald Finehair of Norway… we know next to nothing about him and can only gauge any thought or assumption on a limited vision of his outward appearance? But, from that appearance, I would say that yes he probably does have this gene.

peter franzen4

I am going to include one other person of interest in this list because while he does not have royal blood as far as we know at this time, he does display this trait and characteristic. That would be Kalf!

Kalf tries to remain unphased and calm through Ragnar's tiradeKalf says his own last minute prayer to the gods

And, if one bases the succession of their reign on such bloodline or ability, there may always come a point where a successor has not inherited such gene from his parent. That would leave your dynasty with a weak, ineffective leader such as our Frankish King Charles! In the case of Charles, any of the Charles that he may be representing in our version of history, we also need to take into account one other thing that may have affected their genes. With the principle and practice of hereditary monarchy comes a somewhat disturbing side affect. In order to keep your Royal bloodline continuing, your descendants must marry within a severely limited group of others who would presumably share this royal blood. This practice results in a great deal of inbreeding with close relatives. The early Christian church realized this and did put forth a number of rules regarding who one could marry. This might have been looked at as some sort of extreme Papal control and Bureaucracy but in reality, it was their means of dealing with the affects of  such close inbreeding that led to much hereditary illnesses, instabilities and insanities being passed down through generations or ruling families.

charles I must prove myself better than my brothers and these Northmen have provided just the event

Charles and other members of his Frankish dynasty were thought to be afflicted by various forms of such instability. So, while Charles may or may not have inherited the leadership gene, (my personal thought is that he probably did not!) he most likely did inherit some of the other instabilities of his family.

As long as we’re looking at Charles, let us quickly look at his daughter, Gisla… who may or may not be a real person. In our fictional account, she is quite young but she does seem to have moments where she displays such a leadership gene.

charles leaves but the people still rejoice around the real hero of the day gisla

gisla raises the banner and reminds the men of what they fight for

gisla raises the banner and reminds the men of what they fight for

Since we have brought up the realities of inbreeding and instability, there is one other person to look at in relation to the leadership gene and to claims of right to rule. That person would of course be the Princess Kwentirith in our saga, who is said to be a daughter of Offa and who is now Queen of Mercia. Kwentirith is based loosely on some real women of that time period who did have some claim to rule. It was very rare that a woman would be allowed to rule but there were some early instances of it in Saxon history. It would have been due to the early practice of following the blood line and a woman being the last and only direct relative left to take over. That was the case of Kwentirith when her brother so conveniently died.  We will deal with the history of Mercia and their rule later. For now let us just look at Kwentirith in respect to whether she might have the leadership gene and whether she also carries some inherited family instability! At her best, Kwentirith can present a charming and engaging personality and a regal bearing.  She may have the gene which would allow her to put forth an initial image and presence that people would pay some attention to. Unfortunately, she also displays such an irratic and volatile range of instability that people quickly realize her instability! Is this instability inherited or due merely to her childhood environment? My thought is that it is probably a bit of both. She refers to the behaviors of her Father and her uncle, as well as brothers so I would think that some of the insanity is inherited, probably from a long line of inbreeding before the family might have converted and followed rules of the church!

Kwenthrith1

the return of kwentrith

the return of kwentrith

kwentirith enjoys the snack and Rollo thinks to enjoy his own snackKwentirith unleashing her savagery on Uncle britwulf's head

I have given you some basic overall theories and reasons on the hows and whys of Kingship in general, and how they relate to our Royalty in the Vikings saga.  In my next posts, I will deal with each King separately. Because all of these people have some real life historical basis, I will look at them in that historical context rather than the fictional one. Where ever possible, I will attempt to explore the fictional relationship as it might relate to the real one. The only people who do not seem to have any real life basis as yet would be Kalf, and Aelle’s daughter Judith. But, seeing as they are not yet rulers in any way, we will not look into their histories as it relates in this way!  Also, I have already dealt with both of them in previous posts so we will leave it at that for the time being!

You can find my thoughts on Kalf in the previous post about Hedeby:

https://timeslipsblog.wordpress.com/2015/05/13/vikings-lagertha-kalf-and-why-is-hedeby-so-important/

Judith’s story is detailed here:

https://timeslipsblog.wordpress.com/viking-saga-judiths-story/

Based on the historical fact that Horik’s and Ragnar’s claims are both tied to the Crown and history of Denmark, I will look at them together in relation to that history. In looking at that history, it may also lead us to exploring Aelle’s limited history in Northumbria… mainly because when we look closer at the history of the Danes and the Angles who resided in that country prior to the Danes taking over, we will see the migration of them to places in Britain such as Northumbria, York, and East Anglia. I will also look at where the ruling line went after Ragnar in history because historically he did not rule for very long and his sons did not take his place in succession. Because of that, we will look at who did come afterwards, and what happened to his sons in history. This will include a look at Sweden where Bjorn Ironside eventually become a King.

We will look at Ecbert’s path to his rule and his claim in relation to Saxon history and in relation to the church because they backed his initial claim to his throne. That Church connection will also be a connection to the rule of Charles. We will also see in this history, the claim of one woman who bears some similarity to our Kwentirith.

We will look at Harald Finehair and his connection or claim to the rule of Norway in a separate discussion because while we all tend to look at the Vikings and Scandinavia as one inclusive entity, they were very separate kingdoms much further back than the Viking age! As they all migrated to Britain during various time periods, they located themselves in different localities and did not identify themselves under that one umbrella of “Viking” They did not even particularly like each other and would not have chosen to band together or associate with each other unless it was for such purpose of defeating a common enemy such as the Saxon English!

I hope that you will join me and enjoy the upcoming journey as we explore the rights and claims to Kingship!

Danish right to rule and history: https://timeslipsblog.wordpress.com/2015/05/27/horik-and-ragnar-part-of-the-oldest-monarchy-in-europe/

This article includes Horik, Ragnar, as well as Ragnar’s sons Bjorn, Ivar and Sigurd!

Horik and Ragnar their paths to ruling a dynasty

Ecbert’s claim to Wessex:

The beginnings of Egbert's power plots

The beginnings of Egbert’s power plots

https://timeslipsblog.wordpress.com/2015/09/14/from-charlamagne-to-egbert-and-wessex/

 

 

Vikings Paris: The Princess will crown the Bear

 

Ahhhh finally, we put the previous tragedies and terrors of late behind us for now and head for the city of Paris. That city which the Seer refers to in his prophecies…

Paris in the distance the walls of paris

If you remember, the Seer gave prophecies of this city as well as a few other insights that we must consider at this time.  He told Ragnar, “Not the living but the dead will conquer Paris, and the Princess shall crown the Bear, which does not bode well for you Ragnar Lothbrok.”  His message to Rollo was quite similar, “The Princess will crown the Bear and you shall be there to see it.”  These were as usual cryptic unclear messages which caused   everyone much thought and debate.  Obviously, something good is going to happen to someone during this time because the Seer also assured Rollo that if he knew what the Gods had in store for him, he would dance naked with joy on the beach!  Just on a personal thought, I should like very much to be dancing with Rollo on that beach…

Seer as counselor  What do you think Rollo and the Seer  I paid you good spit for that advice

 

The puzzling question comes to mind of who the “Bear” is? I have mentioned previously that Bjorn might be a possibility as his name literally translates in Norse to Bear, and he does eventually become a King of Sweden in history. We know little else about his history so it’s possible that he will meet his princess… I do not think his destiny lies with Porunn. I have stated this before. His affair with Porunn was that of two young people experiencing their first tastes of lust and mistaking it for love.  I think Porunn realizes this and she keeps insisting that Bjorn will be happier without her. Many assume that this is just her overwrought emotions and irrational thoughts coming out… but, I think perhaps in this one aspect, she is thinking clearly. She knows in her heart that she and Bjorn do not belong together despite sharing a child. Perhaps she is being more honest than we credit her for? Her fate and her destiny are not with Bjorn and she knows it, as much as it hurts her to face it.

While the rest of us headed toward Paris, Porunn was left at home in Kattegat with Aslaug. She struggled with Motherhood and possibly, the thought of raising a child on her own, if as she was so insistent upon, Bjorn would leave her. She did not voice this fear but it could have been part of what caused her rash attempt to give her daughter to Aslaug.  Now, I have made it clear from the beginning that I am not a fan of Aslaug, but in this instance Aslaug spoke with clear determination and lectured Porunn on Motherhood. She gave wise words of advice to the girl.

porunn tries to give her baby to aslaug please take my baby  I can not care for her  Aslaug's reply of course you can

Aslaug tried to be patient but reminded Porunn that she was the child’s Mother and needed to be there for her. She told Porunn that her thinking was selfish, that her daughter needs her! She also tried to remind Porunn to think of Bjorn, Bjorn loves you.

Aslaug spoke of a woman’s harsh and difficult burden in life. “But, you must remember that the Gods determine our fate. Pray to Freya to bring you comfort as she does for me.”

aslaug and her cauldron2 aslaug and her cauldron

No, I do not believe Bjorn’s destiny is with Porunn, though he will always care about her. His destiny may lie with Torvi, who has herself suffered the bitter and difficult burdens of a woman’s life. Torvi who was once married to much older Jarl Borg, had to share him with his dead wife’s skull, then watch as he was executed for his betrayal of Ragnar. Torvi who bore a child on her own after her husband’s death and then was most probably married to young Erlandeur against her will. Torvi, who is in a unhappy and dangerous marriage now and most likely suffers abuse at Erlandeur’s hand… But, as Torvi states, “I will not be left behind, I am Viking!”  Torvi endures her burden with completely different mindset than Porunn. Torvi enters willingly into a relationship with Bjorn, knowing that it will have dangerous and injuring consequences for her.

Bjorn I love my wife Bjorn and torvi

Later when Bjorn attempts to make amends for his behavior, Torvi sets him straight telling him, “It does not matter, I am not with child nor am I a child!”

bjorn  I took advantage of you

 bjorn tries to make ammends for previous behavior. torvi's comment it does not matter I am not with child neither am I a child.

bjorn tries to make ammends for previous behavior. torvi’s comment it does not matter I am not with child neither am I a child.

The relationship between Bjorn and Torvi is of two adults who are able to have a serious discussion, understand each other and agree upon it without yelling or tears.

torvi's response  so did I we used each other

torvi’s response so did I we used each other

torvi can smile at bjorn and admit her complicity in the act

bjorn and torvi are able to have a serious adult conversation and laugh about it

bjorn and torvi are able to have a serious adult conversation and laugh about it

Bjorn gave Torvi a heartfelt gift which she kept and appreciated for a few moments before her husband Erlandeur grabbed it from her and told her it was too good for her, a whore.

bjorn gives torvi a gift of a brooch

bjorn gives torvi a gift of a brooch

Torvi reacts to erlandeur  No you're hurting me

Torvi reacts to erlandeur No you’re hurting me

torvi's brooch is gone and her hand is sliced

It was rather apparent that Torvi has suffered and endured abuse from Erlandeur but kept quiet counsel and maintains her inner dignity through it.

no tears from torvi she is resolute she is viking

Torvi has the inner strength, fortitude and grace of one who knows her worth and value despite her burdens. I only bring all of this up now because there is another such woman on the horizon… A young woman who has inner courage, strength and fortitude to endure and know her worth as a woman, as a princess. I also bring it up to show that Bjorn’s destiny does lie in Paris with a woman who has the inner makings of a Princess or a Queen.

Now, before we go on with Rollo’s destiny, let us look one more time at the Seer’s prophecies. This prophecy was an older one which he made to Ragnar about his sons. He told Ragnar that his sons would do great things, in fact be more famous than him?  One son would marry the daughter of a King, and one son would sail seas  that have no waves… The seer was actually correct in this message according to history.

 

 In 860, Björn led a large Viking raid into the Mediterranean. After raiding down the Spanish coast and fighting their way through Gibraltar, Björn and Hastein pillaged the south of France, where his fleet over-wintered, before landing in Italy where they captured the coastal city of Pisa. They proceeded inland to the town of Luna, which they believed to be Rome at the time, but Björn found himself unable to breach the town walls. To gain entry, he sent messengers to the bishop to say that he had died, had a deathbed conversion, and wished to be buried on consecrated ground within their church. He was brought into the chapel with a small honor guard, then amazed the dismayed Italian clerics by leaping from his coffin and hacking his way to the town gates, which he promptly opened, letting his army in. Flush with this victory and others around the Mediterranean (including in Sicily and North Africa) he returned to the Straits of Gibraltar only to find the Saracen navy from Al-Andalus waiting for him. In the desperate battle that followed, Björn lost 40 ships, largely to a form of Greek fire launched from Saracen catapults. The remainder of his fleet managed to return to Scandinavia, however, where he lived out his life as a rich man.

http://en.wikipedia.org/wiki/Bj%C3%B6rn_Ironside

Another son did indeed marry the daughter of a King…granted, a King that he killed but still, a King. Sigurd Snake in the eye married the daughter of a King and in fact, his descendants went on to gain the throne of England for a short time!

In 865 King Ella of Northumbria killed Ragnar Lodbrok in a pit of serpents. When Ragnar was suffering in the pit he is reputed to have exclaimed: “How the young pigs would squeal if they knew what the old boar suffers!”   And soon his sons did know, as King Ella was foolish enough to send an embassy to acquaint them of the fact. When the brothers heard of their father’s death Sigurd is said to have cut himself to the bone with a knife he held in his hand and his brother Björn Ironside gripped his spear so tightly that the imprint of his fingers was left in the wood.  Sigurd and his brothers swore they would avenge his killing in time-honoured Viking tradition. The legend says that their first attempt failed, but through the treachery of the oldest brother, the notoriously cruel and cunning Ivar the Boneless, Ella was duped into a battle he could not win. In 866 they crossed the North Sea with a large army. This Great Heathen Army sacked York, met King Ella in battle and captured him. They sentenced him to die according to the custom of the Blood Eagle), an exceedingly painful death. It consisted of cutting away the ribs from the spine and pulling the lungs backward through the cavities formed to form the shape of an eagle.

Ragnarssona þáttr informs that when his father died, he inherited Zealand, Scania, Halland, the Danish islands, and Viken. He married Blaeja, the daughter of king Ælla of Northumbria and they had the children Harthacanute and Aslaug, who was named after her grandmother Aslaug.

Harthacanute succeeded Sigurd as the king of Zealand, Scania and Halland, but he lost Viken. He was the father of Gorm the Old, the king of Denmark. Gorm succeeded his father as king and married Thyra, the daughter of the Jutish chieftain Harald Klak. When Harald died, Gorm took his kingdom too and united Denmark.

Harald succeeded his father as king and married Gyrid of Sweden. They had a son named Sweyn Forkbeard. Sweyn succeeded his father as king and married Gunhild. They had a son named Cnut the Great. Sweyn also ruled England in his lifetime and established the Danish Empire. When Sweyn died, his elder son Harald Svendsen became King Denmark as England’s former king Ethelred reclaimed it. However as Harald did not marry, his brother Cnut the great became king, re-established the Danish Empire and married Emma of Normandy. They had a son named Harthacnut. When Cnut died, Harthacnut became king of the Danish Empire, however, he lost England to Edward the confessor in 1042.

In his way, Sigurd was probably the son who achieved the most eventual fame and reputation. The interesting part of Sigurd’s story and his descendants is the fact that his most famous descendant, Cnut the Great married a descendant of Rollo. Cnut married Emma of Normandy, who was previously married to Aethelred the unready of  England.  Now, let us add another factor into this equasion… Aethelred the unready was the descendant of  King Ecbert of Wessex and his grandson, Alfred.  What is a bit ironic about Emma’s marriage to Aethelred is the fact that she was descended from Vikings and then married to Aethelred as means of uniting the countries against Viking threats. She brought her Viking bloodline to the throne of England and bore Athelred two sons- one of whom would eventually be King. Then after Aethelred died, she went so far as to willingly marry Cnut the Great. With this marriage she held the title of Queen Consort of England, Denmark and Norway. 

Under his reign, Cnut brought together the English and Danish kingdoms, and the people saw a golden age of dominance across Scandinavia, as well as within the British Isles. His campaigns abroad meant the tables of Viking supremacy were stacked in favour of the English, turning the prows of the longships towards Scandinavia. He reinstated the Laws of King Edgar to allow for the constitution of a Danelaw,  and for the activity of Scandinavians at large. He also reinstituted the extant laws with a series of proclamations to assuage common grievances brought to his attention, including: On Inheritance in case of Intestacy, and On Heriots and Reliefs.  He also strengthened the currency, initiating a series of coins of equal weight to those being used in Denmark and other parts of Scandinavia

http://en.wikipedia.org/wiki/Cnut_the_Great

http://en.wikipedia.org/wiki/Emma_of_Normandy

You can read more of Emma’s story in a book by Helen Hollick titled, The Forever Queen.

forever quee

What kind of woman becomes the wife of two kings, and the mother of two more?

Saxon England, 1002. Not only is Æthelred a failure as King, but his young bride, Emma of Normandy, soon discovers he is even worse as a husband. When the Danish Vikings, led by Swein Forkbeard and his son, Cnut, cause a maelstrom of chaos, Emma, as Queen, must take control if the Kingdom-and her crown-are to be salvaged. Smarter than history remembers, and stronger than the foreign invaders who threaten England’s shores, Emma risks everything on a gamble that could either fulfill her ambitions and dreams or destroy her completely.

Emma, the Queen of Saxon England, comes to life through the exquisite writing of Helen Hollick, who shows in this epic tale how one of the most compelling and vivid heroines in English history stood tall through a turbulent fifty-year reign of proud determination, tragic despair, and triumph over treachery.

The Forever Queen by Helen Hollick

With Emma of Normandy and Cnut the Great, the Viking dream of a Daneland rather than an England became very close to a reality. Emma also brought the Normans to England with her Norman/Viking ancestry and the mistake that she made of leaving her son Edward by Aethelred to be raised in exile in Normandy. He thereby had a closer relationship and ties with Normandy than with his own English people when he eventually came to the throne of England.

 

This all gives much credence to the Seer’s prophecies about Ragnar’s sons. That leaves of course, the prophecy regarding the Princess crowning the Bear. Because if it is not Bjorn, then we would assume it must be Rollo himself.  What is Rollo’s connection or reference to “Bear”  other than his presumed size which was mentioned previously. Well, we need to look at the term Bear in the Norse language, mythology and legend, as well as look at Rollo himself in how he might fit into this.

The connection can be found in the word Berserker! If we look back at Rollo’s fighting behaviors, there are certainly time when he could be described as Berserker.

Rollo strikes the blow

Rollo does not trust knut and confronts him

Rollo does not trust knut and confronts him

rollo always the warrior Rollo has slipped away from reason or reality rollo in battle 2

The mention of Ragnar sends Rollo into a rage

The mention of Ragnar sends Rollo into a rage

Today, the word ‘berserk’  describes one with an irrational, agitated state of mind who cannot or does not control his or her actions. The meaning of the word originates with the Viking berserkers, the fierce warriors who were known for battling in an uncontrollable, trance-like fury, and were alleged to be able to perform seemingly impossible super-human feats of strength.  In medieval Norse and Germanic history and folklore, the berserkers were described as members of an unruly warrior gang that worshipped Odin, the supreme Norse deity, and were commissioned to royal and noble courts as bodyguards and ‘shock troops’, who would strike fear into all who encountered them. Adding to their ferocity, and in order to intimidate the enemy, they would wear bear and wolf pelts when they fought, giving them the name Berserker, meaning “bear coat” in Old Norse.

While some researchers believe the Berserkers simply worked themselves up into a self-induced hysteria before fighting, others maintain that it was sorcery, the consumption of drugs or alcohol, or even mental illness, that accounted for their behaviour. Some botanists have claimed that berserker behaviour could have been caused by the ingestion of the plant known as bog myrtle, one of the main spices in Scandinavian alcoholic beverages. Yet another theory is the consumption of hallucinating properties of such plants as certain types of mushrooms.  Well, both Floki and Rollo have consumed their share of mushrooms!
http://www.ancient-origins.net/myths-legends/viking-berserkers-fierce-warriors-or-drug-fuelled-madmen-001472

 

another bite of the shroom and sure no problem I'll get the head passing the shrooms

rollo is a good host he shares his shrooms

And, we are all well aware of Rollo’s drinking habits!

rollo's solution marry both of them take one as wife the other as concubine that will settle the matter rollo is not happy either

With this explanation we can reasonably assume that yes, Rollo could be considered a  Berserker or “Bear” in the context that the Seer is speaking of.

rollo in thoughtrollo in fur

So, Rollo can be considered a Bear, and he arrives in Paris where, as far as we know- there is only one Princess currently in residence! At first glance this young girl would appear far too meek and unassuming to do anything more than simply place a crown on Rollo’s head for some reason?

you must tell him that you will not abandon your people you will stay with them be with them protect them

This initially unassuming young woman is Princess Gisla, daughter of Frankish King Charles. If you are thinking to find out more about her in actual history, you will have little luck. There is some debate and doubt as to whether she actually existed or was errantly confused with another Princess Gisela of the same time period. She does get mention in some traditional, older accounts of Rollo’s history but there is little or no evidence or proof of her true existence.

In our world, she does exist and we can assume that she is the Princess that the Seer is referring to. As to the crown part of the prophecy, this could be a more metaphorical reference than a literal one. In history, Rollo was never a prince or king. What he did supposedly gain with his marriage to Gisela was land. Or rather, with the treaty and the land, he also gained Gisela. I say it this way because the way it was written, there would have been no real reason for Rollo to be offered Gisela? He signed a treaty pledging his allegiance, complied with all of the terms of the treaty and was awarded the land and then for some reason he was also rewarded with Gisela. This is important because it puts the marriage in a different light than one of a peace offering or arrangement. Gisela was not being used as a peace weaver or peace cow as was common for many young women in that time period. An example would be the Lady Judith of our saga, who was in a sense traded for peace between kingdoms. 

So, if Gisela was not being used in this sense, then it was an arrangement that Rollo wanted for some reason, and Charles went along with it. As we see in this young woman, Gisla, she is not one to be put into a marriage not of her acceptance or choosing.  Another thought on this situation that might explain why this Gisla or Gisela gets such little historical reference.  If Gisela chose to enter into such a marriage or partnership with Rollo on her own, perhaps she was willing to give up her more Royal status and forge a life with Rollo instead. If she did that, she would no longer be of any importance or consequence in the history of this Royal lineage. No one would write any further account of her because in their minds she would cease to exist in that Royal line. In history, she supposedly did not bear Rollo any children so she would be of little real importance in the future documentation of his lineage either. It would be quite easy for those early historians to set her aside and let her fade away into unknown history.   In history, our King Charles III or Charles the Simple had a number of daughters by his first wife, then by his second wife, he finally had a son who would eventually become Louis IV of France.  As one of many daughters, Gisela’s marriage choice may have been of less consequence or importance once this son was born to the family. She may have had more freedom to choose her own marriage because of this. 

Charles the Simple:   http://en.wikipedia.org/wiki/Charles_the_Simple

In the Treaty of Saint-Clair-sur-Epte (911) with King Charles, Rollo pledged feudal allegiance to the king, changed his name to the Frankish version, and converted to Christianity, probably with the baptismal name Robert.  In return, King Charles granted Rollo land between the Epte and the sea as well as parts of Brittany  and according to Dudo of St. Quentin, the hand of the King’s daughter, Gisela, although this marriage and Gisela herself are unknown to Frankish sources. He was also the titular ruler of Normandy, centered around the city of Rouen. There exists some argument among historians as to whether Rollo was a “duke” (dux) or whether his position was equivalent to that of a “count” under Charles.

As I mentioned this young woman is not the timid, unassuming mouse that her initial appearance would suggest. No, we come to see that Gisla is very much in control of her own life and it would seem that she is in a way, the hidden power behind the crown of her Father. She has a close relationship with him and acts as his counsel and advisor.

gisla I did not want to be sent away  I wanted to stay here with you with our people gisla is the strength behind this crown

gisla:   you must tell odo that you will not leave your people

gisla: you must tell odo that you will not leave your people

There is mention made that she has turned down a number of marriage proposals, among them, the Count Odo’s proposal. This is clearly not a woman who will be pushed into a marriage of convenience or even political reasons. Odo is hopeful though that once he saves Paris, she will rethink his proposal and agree to the marriage.

if you save paris I will forever be in your debt

I will admit that my first impression of Gisla was that this little mouse of a girl would be somehow forced into a marriage with Rollo and would have great difficulty in holding her own with him… Now, my impression is that she has enough inner strength and determination for both herself and Rollo!  I do believe that she could easily be guiding force behind Rollo’s transition from wild Berserker Viking warrior to founder of a well run and disciplined kingdom that becomes a force to be reckoned with throughout the medieval world! While she may not place a literal crown on him, she will  guide him and shape him into a leader that will enable crowns to placed upon many of his descendants!

This Princess Gisla will teach Rollo how to rule a kingdom… as we will see in a future article about Rollo, someone obviously influences, molds and turns him into a ruler and it just might have been one such as Gisla.

So, in final answer to the puzzle of the Seer’s prophecy, Yes the Princess does crown the Bear and it is Rollo!

Our puzzle has been answered to the best of my knowledge and predictions. But, before I end this tonight, I just want to take one closer look at this Princess Gisla. As I said, there is little evidence of her actual existence or her relationship with Rollo other than some fragmented historical references to her. Most current and more documented evidence gives his wife or concubine as Poppa as the Mother of his children. There is little information on her either other than that she might have been captured by Rollo during his attack on Bayeux.  I believe that from Michael Hirst’s perspective and thought, it may have been easier and more expedient to the story line to use Gisla rather than Poppa.  Gisla gives an excellent parallel and represents the difference between the Noblewomen of Europe and those of a fledgling Britain during this time period.

I think that Gisla is a representation of the women of the Carolingian dynasty. The Carolingian empire and dynasty was the one of which King Charles and West Francia were a part of. It  was the final stage in the history of the early medieval realm of the Franks, ruled by the Carolingian dynasty. The size of the empire at its zenith around 800 was 1,112,000 km, with a population of between 10 and 20 million people.  With its division in 843, it also represents the earliest stage in the history of the kingdom of France and the kingdom of Germany, which in the High Middle Ages would emerge as the powerful monarchies of continental Europe, Capetian France and the Holy Roman Empire, and by extension the predecessor of the modern nations of France and Germany. The beginning of the Carolingian era is marked by the coronation of Charlemagne, or Charles the Great by Pope Leo III at Christmas of the year 800, and its end with the death of Charles the Fat.Because Charlemagne and his ancestors had been rulers of the Frankish realm earlier (his grandfather Charles Martel had essentially founded the empire during his lifetime, and his father, Pepin the Short, was the first King of the Franks), the coronation did not actually constitute a new empire. Most historians prefer to use the term “Frankish Kingdoms” or “Frankish Realm” to refer to the area covering parts of today’s Germany and France from the 5th to the 9th century.

http://en.wikipedia.org/wiki/Carolingian_Empire

I do not want to get too lost or bogged down in the massive amount of history concerning this empire. I just want to point out that it had an extensive long history already before the small Isle of Britain began their slow climb towards a so called civilized nation.  King Charles and his daughter were a part of this empire and were descendants of one of it’s great rulers, Charlemagne. King Charles mentions this during his discussion with Count Odo…

  I will not go to my brothers for help in this I will prove I am worthy of my Grandfather Charlamagne.

I will not go to my brothers for help in this I will prove I am worthy of my Grandfather Charlamagne.

Charlemagne (/ˈʃɑrlɨmn/; 2 April 742/747/748 – 28 January 814), also known as Charles the Great (Latin: Carolus or Karolus Magnus, French: Charles Le Grand or Charlemagne, German: Karl der Große, Italian: Carlo Magno or Carlomagno) or Charles I, was King of the Franks who united most of Western Europe during the Middle Ages and laid the foundations for modern France and Germany. He took the Frankish throne from 768 and became King of Italy from 774. From 800 he became the first Holy Roman Emperor – the first recognized Roman emperor in Western Europe since the collapse of the Western Roman Empire three centuries earlier. The expanded Frankish state he founded is called the Carolingian Empire.

The oldest son of Pepin the Short and Bertrada of Laon, Charlemagne became king in 768 following the death of his father. He was initially co-ruler with his brother Carloman I. Carloman’s sudden death in 771 under unexplained circumstances left Charlemagne as the undisputed ruler of the Frankish Kingdom. Charlemagne continued his father’s policy towards the papacy and became its protector, removing the Lombards from power in northern Italy, and leading an incursion into Muslim Spain. He also campaigned against the Saxons to his east, Christianizing them upon penalty of death, at times leading to events such as the Massacre of Verden. Charlemagne reached the height of his power in 800 when he was crowned Emperor of the Romans by Pope Leo III on Christmas Day at Old St. Peter’s Basilica.

Called the “Father of Europe” (pater Europae), Charlemagne united most of Western Europe for the first time since the Roman Empire. His rule spurred the Carolingian Renaissance, a period of cultural and intellectual activity within the Catholic Church. Both the French and German monarchies considered their kingdoms to be descendants of Charlemagne’s empire.

Charlemagne died in 814, having ruled as emperor for just over thirteen years. He was laid to rest in his imperial capital of Aachen in what is today Germany. His son Louis the Pious succeeded him.

http://en.wikipedia.org/wiki/Charlemagne

The kingdoms of England were in their infancy and just learning how to survive let alone reach any form of greatness… A few such as Ecbert of Wessex had been exposed to the greatness and the power of  Charlemagne’s empire. And, to give Ecbert his credit, this is the form of greatness that he was striving for after having spent time at Charlemagne’s court.

One only has to look at the various places of both countries and see the blatent differences….

Paris

paris at night2 Paris in the distance

Wessex

wessex arriving in wessex

Court/ Great Hall of Paris

great hall of Paris

Great hall of Wessex

great hall of Wessex

There was really no equitable comparison between the places, the people or the cultures. This includes the status of women in each place. 

In the Carolingian Empire, women held positions vital to the sustainability of Carolingian culture and society. Not only did they support men in traditional roles as virtuous mothers, nurturers, and models of beauty and morality, but they also controlled massive amounts wealth, protected against armed revolts, and preserved family lineages. Although the majority of Carolingian texts are authored by men and concern masculine activities, brief glimpses of the lives of aristocratic women can be deciphered through careful examination. In addition, history has a tendency to view women through a modern feminist lens, which leaves pre-modern women subject to assumptions of vulnerability, subjugation, and passivity. But these assumptions are not necessarily true. Although they lived in the constraints of a patriarchal society, Carolingian aristocratic women held a high status and role achieved through law and politics, economic and managerial pursuits, religious ties and family bonds, as well as education and domestic leadership.

women in the vast  Carolingian Empire differed in their ethnic backgrounds, roles in religious or lay settings, and responsibilities. Even the simple idea of marriage during this time had different definitions as Muntehe, Friedelehe, and concubines existed simultaneously. It is therefore important to take these differences into consideration and further define the differing statuses of women in order to better understand them.

You can read more about women in the Carolingian Empire here:

http://www.medievalists.net/2012/11/28/powerful-women-in-a-patriarchal-society-examining-the-social-status-and-roles-of-aristocratic-carolingian-women/

The Carolingian Noblewomen did still live within a world of constraints and domination of men but they were more highly valued than the women of Saxon England. They also knew better how to maneuver themselves within those constraints and maintain their value and self worth.  Gisla is one of these women. She was most likely raised to know the importance of her worth in society. And while she would have understood the importance of a political marriage or alliance with regard to her family and her country, she would have been well educated in the politics of the time to know what was advantageous and what would bring her family and country nothing in return. While Saxon England was struggling to find it’s place and learn what was considered acceptable, civilized behavior in regards to nobility, Gisla’s world was already well versed in what was deemed appropriate and civilized for Nobility and Royalty. Gisla was raised as a Royal Princess, and it shows.  Compare her for instance to our infamous now Queen Kwentirith… I am quite sure that Gisla would be completely disgusted and horrified at Kweni’s behaviors as both Princess and Queen? Not that the rest of us aren’t as well, but comparing these two women clearly shows that Kwenitirith is way out her league when it comes to Royal demeanor and social skills!

Gisla’s conduct and carriage

daughter Gisla arrives to give her advice Do not forget who is in charge here gisla I did not want to be sent away  I wanted to stay here with you with our people

verses some of Kwenitirith’s various inappropriate actions…

Just a hint here Kwentirith  when everyone throws empty cups at you you may have a few friend problems!

Just a hint here Kwentirith when everyone throws empty cups at you you may have a few friend problems!

Kwentirith unleashing her savagery on Uncle britwulf's head kwentirith enjoys the snack and Rollo thinks to enjoy his own snack

The prophecy of the Princess crowning the Bear is much clearer now.

The princess will crown the Bear

This leaves us two last messages to decipher… The Dead not the Living will conquer Paris, and this does not bode well for you Ragnar Lothbrok. 

Let’s address the message of this all not boding well for Ragnar first because it’s really the easiest to figure out!  First of all, Ragnar has always been the favored one of the Gods. Rollo makes much of this fact when he speaks to the Seer of his pain and his anger. In the relationship between these two brothers, Rollo has spent his life in Ragnar’s shadow fighting for his own identity, his own reputation. It is a constant battle for him to find his own way yet remain loyal to a brother he loves. Because despite all of Rollo’s bitterness and resentment over Ragnar’s favor with the Gods and everyone on earth, he does love his brother and continues to stand behind him no matter what. Ragnar has come to take this for granted. He assumes that Rollo will continue in on this path of following him and remaining in his shadow. I believe that Ragnar thinks all of their sibling difficulties and rivalry are now in the past. He believes that Rollo has accepted his fate and will remain ever loyal and faithful to him now. The coming events in Paris will test this relationship again. This time Rollo will be given opportunity and reason to once more question his allegiance and loyalties to Ragnar’s mission, Ragnar’s goals. Rollo will find his own path, his own destiny in Paris and it will eventually lead to far greater fame, glory and reputation that Ragnar could ever think to achieve. Rollo’s time for greatness is coming and Ragnar will most likely not be expecting it or so happy about it.  

Portrait of Rollo’s destiny. Credit to Ines Jagger of Vikings Aftermath group and to lindamarieanson of deviant art.

 

portrait of Rollo by Lindamarieanson of Deviant Art

portrait of Rollo by Lindamarieanson of Deviant Art

 

The message of “Not the Living but the Dead shall conquer Paris”  far more difficult to sort out. In looking at the history of Paris, it has actually only been conquered a few times in it’s long history. The Romans did conquer it and gave the city it’s name. The new city was called Lutetia or Lutetia Parisiorum (Lutece of the Parisii). The name probably came from the Latin word luta, meaning mud or swam.  Caesar had described the great marsh, or marais, along the right bank of the Seine. 

The gradual collapse of the Roman empire, due to the increasing Germanic invasions of the 5th century, sent the city into a period of decline. In 451 AD, the city was threatened by the army of Attila the Hun, which had pillaged Treves, Metz and Reims The Parisians were planning to abandon the city, but they were persuaded to resist by Saint Genevieve (422-502). Attila bypassed Paris and attacked Orléans. In 461, the city was threatened again by the Salian Franks, led by Childeric I (436-481). The siege of the city lasted ten years. Once again Genevieve organized the defense. She rescued the city by bringing wheat to the hungry city from Brie and Champagne on a flotilla of eleven barges. She became the patron saint of Paris.

In 481, the son of Childeric, Clovis I, just sixteen years old, became the new ruler of the Franks. In 486, he defeated the last Roman armies, and became the ruler of all of Gaul north of the Loire River. With the consent of Genevieve, he entered Paris. He was converted to Christianity by his wife Clothilde, was baptised at Reims in 496, and made Paris his capital.

During the Viking era, No Vikings ever conquered Paris. In future generations, Paris would suffer great devastations and catastrophes from the Plague and from various wars but it would not be conquered again until World War II when Hitler invaded and conquered the city.

http://en.wikipedia.org/wiki/History_of_Paris

Knowing the history and the future of Paris causes one to wonder just what the Seer is referring to with this foretelling.  As we’ve come to see, the Seer is usually fairly correct in connecting his prophecies to some sort of real historical events. So, what exactly is he alluding to with this reference?  He is speaking of this to Ragnar so one would assume that it has to do with Viking attempts to conquer the city and not later devastations which would almost decimate the city but not bring about it’s downfall. One event was the Plague which nearly wiped out the population but not the city itself.

When the Seer speaks of the Dead conquering the City, perhaps he is referring to the fact that at this time, the only people to have ever conquered the city were the long dead Romans! Perhaps he is warning Ragnar  in his usual cryptic way that this attempt is futile and only filled with death for the Vikings. It could also refer to the fact that aside from the long dead Romans, there is only one other force which has already conquered Paris. Paris has already been conquered and won by Christianity and their dead Christ who will rise again to defeat their enemies. Paris is a stronghold fortress of the deeply religious Christians. Their beliefs are so strong that they will defend their city and their religion at all costs. These are not wishy washy half believers like many of the only recently converted Saxons. Many of the Saxons were only pious believers as long as it was to their benefit. No, Christianity was so deeply engrained in the people of Paris and other parts of Francia that they firmly believed that their righteous God would carry them through any adversity. This area was the beginning of the Warriors of God, Defenders of Faith.

Their faith and their determination were every bit as strong as the Vikings belief in Odin. In a sense this could be looked at as a battle between God and Odin. Gisla understands this clearly and becomes a driving force and inspiration to the people of Paris as she leads them in a disturbing yet riveting prayer to God for victory over these Pagan forces intent on destroying their city and their faith.

you may rely upon me to do everything possible to persuade our people to hold firm and remain calm.

you may rely upon me to do everything possible to persuade our people to hold firm and remain calm.

Perhaps she is entreating God, calling him to send the courage and strength of the Dead such as their Holy Saints to the aid of this city?

In Paris they invoke their god for protection and victory

death masks

What ever her intent or her specific prayer, she has indeed inspired their people. She has put fear into them, and given them that God inspired courage to stand up and face this attack, to fight and win for God.

citizens of paris filled with fear and with awe

 

Princess Gisla uses all of the trappings and rituals of the church to inspire her people prayer of the dead

On the other side of the River the Vikings are calling upon their own Gods for victory

which gods will win

viking prayer for victory

viking prayer for victory

the future begins here

It will be a battle  beliefs as much as a battle for wealth and reputation. It will be a battle not easily won, filled with death and in the end most likely no side will actually claim victory.  Both sides will tire of the long siege and will eventually give into compromise.  In history, the Francians continued with a long held practice of paying the Viking raiders to leave. The Viking raiders were not well trained, skilled or patient with such long drawn out and life costly battles. They would grow weary as well.  They would accede to far less rewards than they originally wished for, take their payments and leave only to return again when they were in need of more wealth. We will talk more of the various battles and non- victories when we learn more about Rollo’s true history and destiny.

For now, who conquers Paris- the dead or the living… Well, in a way the Seer is again right because in the Vikings view the death of so many warriors is never really acceptable unless they are certain of victory. They are well known to be greatly cautious and careful with their battles so as not to risk the lives of their Warriors needlessly.  If they see the loss of lives becoming too great with no clear victory in sight, they will retreat and live to fight another day!

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Vikings Reborn: Judith’s story

 

Before we talk of Judith’s recent terror, let us look closer at Judith and her history- both real and imagined.  In our world, Judith is the daughter of King Aelle of Northumbria.

In actual history, not a lot is known about Aelle other than the fact that he was partially responsible for the Great Heathen armies of the Vikings descending on England for a long and bloody war.  A war which would set Aethelwulf’s son, Alfred the Great against the sons of Ragnar Lodbrok, first in revenge for their Father’s death, then in fights for land all over England.

http://en.wikipedia.org/wiki/Ælla_of_Northumbria

Ælla became king after Osberht was deposed. This is traditionally dated to 862 or 863, but may have been as late as 866.  Almost nothing is known of Ælla’s reign. Symeon of Durham states that Ælla had seized lands at Billingham, Ileclif, Wigeclif, and Crece, which belonged to the church. While Ælla is described in most sources as a tyrant, and not a rightful king, one source states that he was Osberht’s brother.

The Great Heathen Army marched on Northumbria in the late summer of 866, seizing York on 21 November 866.  Symeon of Durham, the Anglo-Saxon Chronicle, Asser, and Æthelweard all recount substantially the same version of events in varying detail. Symeon’s Historia Regum Anglorum gives this account of the battle on 21 March 867 where Osberht and Ælla met their deaths at the hands of the Vikings:

In those days, the nation of the Northumbrians had violently expelled from the kingdom the rightful king of their nation, Osbryht by name, and had placed at the head of the kingdom a certain tyrant, named Alla. When the pagans came upon the kingdom, the dissension was allayed by divine counsel and the aid of the nobles. King Osbryht and Alla, having united their forces and formed an army, came to the city of York; on their approach the multitude of the shipmen immediately took flight. The Christians, perceiving their flight and terror, found that they themselves were the stronger party. They fought upon each side with much ferocity, and both kings fell. The rest who escaped made peace with the Danes.

Ragnarssona þáttr (The Tale of Ragnar’s sons) adds a great deal of colour to accounts of the Viking conquest of York. This associates the semi-legendary king of Sweden Ragnar Lodbrok and his sons, Hvitserk, Björn Ironside, Sigurd Snake-in-the-Eye, Ivar the Boneless, and Ubba. According to the stories, Ragnar was killed by Ælla, and the army which seized York in 866 was led by Ragnar’s sons who avenged his death by subjecting Ælla to the blood eagle.  Earlier English sources record that both Ælla and Osberht died in battle, the Anglo-Saxon Chronicle stating that “both the kings were slain on the spot”.  The main figure in the revenge tales is Ivar, who is sometimes associated with the Viking leader Ímar, brother of Amlaíb Conung, found in the Irish annals. Dorothy Whitelock notes that “it is by no means certain that he should be identified with the son of Ragnar, for the name is not uncommon”.  The Anglo-Saxon Chronicle does not name the leaders in Northumbria, but it does state that “Hingwar and Hubba” slew King Edmund of East Anglia (Saint Edmund) some years later.  Hubba is named as a leader of the army in Northumbria by Abbo of Fleury, and by the Historia de Sancto Cuthberto. Symeon of Durham lists the leaders of the Viking army as “Halfdene, Inguar, Hubba, Beicsecg, Guthrun, Oscytell, Amund, Sidroc and another duke of the same name, Osbern, Frana, and Harold.

 

King Aella of Northumbria

Aelle and his wife, Ealhswith

Aelle and his lovely wife

Aelle with the rest of the family while attending the baptism of Rollo.

Aelle and family attend  yes his son is named ecbert

King Aelle traded Judith to Ecbert as part of a peace agreement and alliance between the two countries. Young Judith became what was known as a peace weaver or peace cow in her marriage to Ecbert’s son Aethelwulf.  She did not seem overly displeased about the arrangement. Why should she… she knew her place and duty as a Noble Royal daughter, it was getting her away from the disagreeable and disgusting King Aelle, and as far as husbands went- Aethelwulf would seem to be a decent match. He was at least young and not bad looking, he was a Prince in line to a throne, and his household was probably much more friendly and comfortable than her Fathers. What was there to disagree about in this arrangement! She was herself, a rather pious and devoted to God young woman so Aethelwulf’s initial devotion to his religion would have probably set well with her.

 

Judith traveling to Wessex with Aelle.

Judith traveling to Wessex with Aelle.

 

Judith's wedding

Judith’s wedding

The marriage for all appearances, seemed to be going well. She quickly proved her breeding ability and provided a son as was her main duty in life. After this accomplishment, Judith could rest somewhat easily in her new household, though she really should at some point put efforts toward providing additional sons… It was unwise to rely on just one heir back then as children could die so easily. And, even once they reached adulthood, a King’s life was filled with dangers- there really should be at least one or two back up heirs in case of some tragedy.  But, for the time being, Judith was comfortable in her position and could relax.  She was well liked by her husband’s family- King Ecbert and much of the time, it appeared that she served as the Lady of his court.  She was present at various family events and functions, both with and without her husband in attendance. Judith got along well with King Ecbert, which would serve to her benefit in the future tragedy to come.

When Ragnar and his group arrived in Wessex, Aethelwulf and Judith were both present at their arrival and later at the feasting in their honor.

aethelwulf watching the arrival

aethelwulf watching the arrival

aethelwulf and judith listen and watch the meeting.

aethelwulf and judith listen and watch the meeting.

aethelwulf volunteers to fight along side these pagans

aethelwulf volunteers to fight along side these pagans

Later, after the warriors- including her husband prepared to do battle, Judith was left on her own at court with King Ecbert as her company. As I have mentioned, they seemed to get along well, were quite friendly with each other, and Judith was included in the various visits with the Pagans… whether she wanted to be there or not- as was the case in a few instances.  It was during this time that she first met the Priest who would so fascinate her and forever change her life. She had heard many rumors about this Holy man, Athelstan from Ecbert and from church members.  Most of the talk was indeed positive and glowing, among the dissenters though, was her husband Aethelwulf. Aethelwulf could not get his mind past the fact that Athelstan lived among the Pagans and so must be a traitor to the true God, the true religion of Christianity.  Aethelwulf is so devout in his beliefs that any dissent from the Christian way is to be viewed with suspicion, contempt and mistrust. He is truly intolerant of any other way of thinking. This will not bode well for Judith in the future.

aethelwulf and athelstan aethelwulf vikings2

Judith was insistant and determined to meet this priest. After her first meeting, she was completely infatuated and entranced with Athelstan.

lady Judith enters and makes her play for Athelstan in a chastely religious manner

now judith will be enraptured with this saintly man marked by god

now judith will be enraptured with this saintly man marked by god

Judith can't resist grabbing his hand to see such a religious sign

Judith can’t resist grabbing his hand to see such a religious sign

judith is in extacy, awe and religious fervor could set in at any moment

Judith I am fascinated by these Northmen

Judith I am fascinated by these Northmen

judith hangs on every word he speaks

judith hangs on every word he speaks

Athelstan was a bit smitten by her as well…

Is Athelstan blushing  I think he is

King Ecbert had an idea what was beginning to happen between the two…

ecbert waits anxiously for Athelstan's answer

Judith went so far as to visit Athelstan in his private quarters…a highly inappropriate and risky action on her part.

judith comes to call

judith comes to call

judith pays athelstan a visit

King Ecbert did warn Judith that she should be careful of those she chooses to be fascinated with… she is playing a very dangerous game.

be careful Judith who you choose to be fascinated by

be careful Judith who you choose to be fascinated by

judith plays a dangerous game

judith plays a dangerous game

Despite Ecbert’s warnings, Judith continued to be fascinated with Athelstan and continuously put herself in his close company. She did however, hold on to her virtue and her pious religious upbringing for the most part. There were times when Ecbert’s more enlightened ways caused her much stress and undue embarrassment but she made every attempt to go along with activities. One such example was the visit to the Roman bath… Poor Judith was much out of here element and comfort zone in this situation but tried hard to participate in it.  It was probably overwhelming and shocking to her, but in some part of her being, it was also too tempting to pass up.  She was religious but not to such an extent as her husband, and she was learning to be more open minded about life and other cultures from Ecbert as well as Athelstan and the other Pagans she encountered such as Lagertha. Judith’s eyes and heart were opening to the bigger world and it was causing her to question all of her so strongly held beliefs.

judith gulps at ecbert's suggestion for them to join him

thoughts in judith's head  no no no euwwwww I can't watch this

thoughts in judith’s head no no no euwwwww I can’t watch this

a quick stare at Judith getting out of the tub

judith's thought omg maybe if I drink enough this will be easier!

judith’s thought omg maybe if I drink enough this will be easier!

Judith's a little uncomfortable here judith makes her escape

After the event in the tub, Judith was torn and at her breaking point. She pours out her heart to Athelstan in a few simple words… I am so tired, tired of everything.

judith admits her tiredness of trying to be good

Athelstan made attempt to comfort her, he was as heart weary as her and understood her words well.

Judith the daughter Judith the wife Judith the pawn

Judith did confess the sin in heart, her deepest feelings for Athelstan… the sin was not hers alone because Athelstan held the same feelings for her.

The sin in Judith's heart is for Athelstan Judith confesses the sin in her heart

hearing Judith's confession

hearing Judith’s confession

Eventually the feelings were too much for them to ignore and they gave in to their desire for each other

Athelstan and Judith ignore their responsibilities and give in to their own desires Judith in the aftermath of pleasure there it's done

It was a bittersweet short lived affair and it was not so secret as they might have assumed that it was. I am quite sure that Ecbert had his suspicions about it even though he did not come outright with it. He did make references to their feelings for each other and their relationship when he was attempting later to get Athelstan to remain with them in Wessex.

 

The men returned from battle victorious over Mercia. This brought the affair to an end as it brought Aethelwulf home, full of crowning glory for feats that he did not accomplish. It also brought Judith’s Father King Aelle to visit and check up on his daughter.  Judith was suffering much anguish at this time as well as possibly some other ailments.  Her Father’s harsh comments and concern only pertained to her not doing her duty as wife of a Noble conquering hero returning home. His concern was not for her happiness or her health, it was for his own personal issues. He was more concerned that her behavior would cause them to look bad and it would affect their so far steady treaty with Wessex. He was not a loving or forgiving Father or ruler for that matter… if she had done anything to affect this peace agreement, she would find no sympathy or forgiving sanctuary from this man!

Aelle and judith What is your problem

Aelle and judith What is your problem

I hear there's a nunnery down the road

I hear there’s a nunnery down the road

King Ecbert  was determined to dissuade any thought or rumor of Judith’s possible indiscretions. As in any small community, there were always rumors and gossip concerning the Nobles and their personal behaviors. Ecbert most probably knew full well of Judith’s affair with Athelstan and possibly even the result of it… But, at this point he needed her to present a loving and devoted wifely attitude towards her husband, Ecbert’s son. This was not a time for womanly hysterics or fits of stubbornness. This was a time to present a united front to all that were watching.

she has missed you beyond endurance she has spent countless hours praying in the chapel for your safe return

she has missed you beyond endurance she has spent countless hours praying in the chapel for your safe return

ecbert throws judith at aethelwulf  your wife has missed you

ecbert throws judith at aethelwulf your wife has missed you

judith is the pawn again

Judith was able to pull herself together and maintain her false pretense until she glimpsed her Athelstan watching from a distance.

 

Judith fakes her welcome of Aethelwulf while eying athelstan

a pensive athelstan in the middle of the feast an uncomfortable Athelstan looks on

During later events of that evening Ecbert used the relationship between Judith and Athelstan in attempt to get his beloved friend to remain with him in Wessex.

perhaps athelstan will stay   Will you  ohhh please say yes don't leave me this way

perhaps athelstan will stay Will you ohhh please say yes don’t leave me this way

When Athelstan mentioned his indecision, Ecbert hinted as to the ongoing relationship… he talked of how he knew that Judith spent much time with Athelstan, held him so dear to her heart and even used him as her personal confessor.  He also asked Athelstan if he had discussed this decision with Judith?

ecbert's response to athestan  Or with Judith

Athelstan’s decision to leave brought panic and fear along with heartbreak from Judith…

I gave myself to you please don't leave me

they say you will go home with ragnar  ohhh please stay don't leave me here by myself not now

they say you will go home with ragnar ohhh please stay don’t leave me here by myself not now

His decision brought a different but equally somber response from Ecbert. Ecbert was disappointed, told him it was the wrong decision and also left him with a final disturbing message…”You have made the wrong decision, your future lies here in Wessex.” Was that just Ecbert’s frustration speaking, or did he know more than he was willing to say.

 I've made up my mind  I will go back with ragnar

I’ve made up my mind I will go back with ragnar

ecbert to athelstan  I think that is the wrong decision.

ecbert to athelstan I think that is the wrong decision.

ecbert is disappointed with athelstan's decision

ecbert is disappointed with athelstan’s decision

In any event, all of their heart wrenching personal discussions and feelings were overshadowed by the final event of that evening… the death of Kwentirith’s brother. That event seemed to unsettle Judith even more.

judith's personal thought when is this going to be over I think I'm going to be sick

It was not until after Ragnar’s group, including Athelstan, departed back to Kattegat that the real consequence of Judith’s affair and her distress were revealed. Judith spent more and more time by herself, avoiding Aethelwulf and instead devoting her attentions to prayer and to God.

judith and her cross 2 lady judith

judith's cross to bear

judith’s cross to bear

judith's cross2

Eventually Aethelwulf inquired of what was bothering her… then demanded to know what her problem was as her husband it was his right to know.

facing aethelwulf

facing aethelwulf

 

silence as judith tries to find courage to tell aethelwulf her condition

silence as judith tries to find courage to tell aethelwulf her condition

Judith finally told Aethelwulf of what was bothering her…

I am with child   What I did not hear you correctly

I am with child. What I did not hear you correctly?

it is true I am with child

it is true I am with child

To say that Aethelwulf did not take the news well would be an understatement! He had not slept with Judith since the birth of their son… this child could not be his! He was beyond words, he was filled with uncontrollable rage, then with sheer terror and panic. There was his rage at his wife’s unfaithfulness and desire to abuse her brutally, but then there was his panic and his fear as well. His fear of his own anger, his fear of  God’s punishment upon them both for this act.

Well that's impossible we have not slept together since the birth of our son.

Well that’s impossible we have not slept together since the birth of our son.

Who's child it answer me

panic and fear in aethelwulf along with humiliation

panic and fear in aethelwulf along with humiliation

 

aethelwulf's anger and frustration

aethelwulf’s anger and frustration

His anger and bitterness at Judith’s betrayal were set aside temporarily when Ecbert employed him to go the North Settlement and end the disputes going on there. There was much betrayal in that act- the betrayal was between Ecbert and Ragnar, as well as in Ecbert and his own son… Ecbert used his own son to carry out the horrific act, but that story does not have a part in Judith’s personal story, other than the fact that in the act Aethelwulf showed his own brutality, his own berserker qualities and his growing extremism with his Christian faith. He would later use those qualities in his treatment of Judith. As to the most violent act that he bestowed on the settlement, I think that some of it involved his venting his rage at Judith.

Aethelwulf casts judith an evil look  I'll deal with you later

Aethelwulf casts judith an evil look I’ll deal with you later

Judith watches her husband leave

Judith watches her husband leave

judith trying to remain calm

What ever retribution or revenge that Aethelwulf would want to extract upon Judith for her adultery and her betrayal could not be implemented while she was with child. While his Christian church and faith would allow for many atrocities, even they would not condone or sanction killing a pregnant Noblewoman and her unborn child. No, that was just not acceptable in any of their Church guided laws. Really, even killing her after a birth would not be truly acceptable. There were other ways of punishing such a woman for her sins, ones which would ensure that she would go through life marked with her sin for all to see. Of far greater importance in this matter would be what to do with the child of such sin? Of course, realistically child birth was such high risk back then that very often a Mother and or her child did not survive it anyway. That would end the whole situation very easily and they could be done with this mess… 

Judith did not follow along that most easy plan of dealing with her. She and her child survived the ordeal of childbirth.  She gave birth to what we would initially assume to be a healthy son. (I say, assume here because from what is know about this child’s later life, he was not really so healthy.) 

in wessex judith has given birth to a son

baby alfred

So, Judith gave birth and with both her and child having survived it, Aethelwulf did show up if only for proper appearance’s sake. No need to cause such scandal quite yet… perhaps Mother and child were at death’s door and he could put the mess behind him. No, it did appear that they were both healthy and not about ease his problems by dying any time soon.

this father is not filled with joy.

this father is not filled with joy.

aethelwulf barely pays glance at this child this child's birth is not so well recieved

He stayed only long enough to assure himself that they would live… It was then that Judith’s real terror and nightmare began.

She asked for her child so she could hold him, but before that could happen the group of women were interrupted by soldiers and churchmen.

I want my baby give me my baby

she was interrupted before she could hold her new son

she was interrupted before she could hold her new son

The priest said he was acting on the King’s orders, and he probably was. But, I do think in part it was more due to Aethelwulf’s demands and insistence. Aethelwulf would have felt so betrayed and enraged by Judith’s act that he would have insisted on this punishment by the Church… especially with the child being a boy. This is the most important matter in this whole event. Judith had just given birth to a son, an imposter, a usurper of a son who, by being born within the confines of marriage would be looked at as a legitimate heir to the throne! This would have cause Aethelwulf even more inner rage than he already had and he would have been determined to see things set right.  If it had been a girl, he may have been able to contend himself with keeping quiet, and then found reason to ship both Judith and said daughter off to a nunnery. But, a boy… No a boy changed the situation entirely. Now, Judith must be convicted of adultery if for no other reason than to disinherit this child from any chance at the throne.  Even King Ecbert may have seen the need, the justification for such an act seeing as Judith has never admitted to them as yet who the Father may be.  Ecbert could have all the suspicions he chose, but until Judith admitted it publically, he had no choice but to go along with some trial and punishment to be on the safe side…. because, really, what if he was wrong, what if she had been with someone else, someone who she did not him to know about?  No, he could not take that chance when the matter of future kingship was at stake.

You must come with us now on the King's orders.

You must come with us now on the King’s orders.

what place what are you talking about what is this

what place what are you talking about what is this

Judith had no idea what was taking place, what was happening to her or why… She was in a true panic and feared for her life.

what is happening where are we going my children need me

what is happening where are we going my children need me

The terror that Judith was put through on this day was so horrific and brutal.  In Judith’s own words it was barbaric and not an act that her God or Jesus Christ would ever condone. I am quite sure that the event will remain forever in Judith’s mind and heart. Aside from any physical reminder, it will color and affect the way that she looks at life and the Church in the future!

Judith was left to the judgement and punishment of the Church on that day. She was tied to a stake and put on public trial for all to witness her punishment for the sin of adultery.

judith's terror begins2 judith tied to the stake 

No, she would not be killed, only tortured, maimed and scarred for life as well as being disavowed, disowned and publically humiliated by everyone in attendance. This public trial and humiliation would scar and mark her for life as an adultery in the eyes of everyone who would see her in the future. If she survived the injuries, she would have no other choice but to hide herself in some nunnery and repent for her sins the rest of her life. And, most likely her baby would not be killed but abandoned to the fate of being a bastard child of an adultering Mother.

The church’s Bishop presided over the trial and the given punishment.

you must face god for forgiveness

you must face god for forgiveness

the punishment as told by the holy book that your ears and nose be cut off

the punishment as told by the holy book that your ears and nose be cut off

Judith’s heartfelt response was “My Lord Jesus Christ never advocated such punishments”

My Lord Jesus never advocated such wrongful punishments

My Lord Jesus never advocated such wrongful punishments

she pleads with Ecbert and Aethelwulf  What is this what are you doing to me

It was barbaric, brutal and horrifying. Judith endured it and staunchly refused to confess who the Father of her child was.  All the while, Aethelwulf watched with no remorse or guilt, on disgust and anger towards her.

aethelwulf watches his wife torture with disgust a very angry aethelwulf

Ecbert watched with some grim determination

ecbert watches with grim determination

as judith faces her torture ecbert finally steps in

as judith faces her torture ecbert finally steps in

Ecbert pleaded with her to tell them the name of the man.

Judith will you not give us the name of this man

Judith staunchly refused to tell the name, perhaps in some desperate act of trying to protect Athelstan from any future retribution… little did she realize there was no point in this. For one thing he had  gone with the Vikings- that had already sealed his fate in some eyes such as Aethelwulf’s. For another, he had already suffered his own fatal consequences. But, she was determined to keep the secret and gave up an ear in the attempt…

judith refuses to name the father and gives up an ear for it ecbert listens and watches. he can do nothing to stop this unless she admits in public who is the father

Damn it Judith why must you be so stubborn if you had just said the name we could be done with this

Finally, in shock, Judith could take no more and uttered a small whisper of Athelstan…

judith can not take any more pain and utters the word Athelstan

judith can not take any more pain and utters the word Athelstan

athelstan is the father of my child

athelstan is the father of my child

This was the admission that Ecbert needed in order to ensure her safety. She needed to admit it publically before he could attempt to do any damage control in this situation. He immediately called a halt to the proceedings.

Hold Stop now

Aethelwulf looked as if he had been the tortured one on hearing her admission… Oh My Dear God, she slept with the Priest!

aethelwulf looks like he has been the tortured one

Ecbert quickly took control of the event and used his powers of persuasion to convince his son that this was really a miracle, an event touched and blessed by God. Aethelwulf was so devout and rigid in his thinking about his faith that this story actually began to have impact on him. He showed that where matters of religion and faith were concerned, he could be as easily swayed and as gullible as many others were.  Ecbert told Aethelwulf that Athelstan was indeed a very holy man, blessed by God and this was a special child, chosen by God. In his own thought, perhaps Ecbert felt that if he could not have Athelstan near to him, then he could at least have his child to raise up as a holy Christian… against the Pagans who had stolen away the heart and soul of his beloved friend Athelstan.

how can we punish a woman who like the blessed virgin gave birth to a holy child

how can we punish a woman who like the blessed virgin gave birth to a holy child

 

so you think that god had a hand in this conception?

so you think that god had a hand in this conception?

I do I do my son

I do I do my son

a dazed and confused Aethelwulf on hearing his wife has been chosen by god

a dazed and confused Aethelwulf on hearing his wife has been chosen by god

Judith and her son were saved by Ecbert and he vowed that there would be a christening of the child.

and the boy's name will be Alfred

and the boy’s name will be Alfred

his name is Alfred He shall be great

Athelstan has after all left a legacy, a child who will be raised as a devout and holy Christian. A child who will become a King that works tirelessly to unite the Kingdoms of England and stop the advance on their lands by the Heathen armies, the Vikings. A child who will become one called Alfred the Great and fight against the sons of Ragnar Lothbrock. But, that is all in the distant future of this infant.  What now might be in store for the child’s mother who fought so hard to keep him safe, who almost lost her life because of religious zealots such as her husband and power brokers such as King Ecbert.  The only thing we can be certain of for now is that she is alive and she is now deeply in Ecbert’s debt… which is not always such a good place to be. Ecbert want this son of Athelstan’s so the boy will be safe, well cared for and well raised despite any possible objections from Aethelwulf. Will Ecbert continue to show the same care for Judith? That does remain to be seen, but I believe that being so much in Ecbert’s debt, this makes her an even greater pawn for him to use to his advantage.

Now, as to Judith in real history… because there was a Judith, wife of Aethelwulf in history. In real and accurate history, she was Judith of Flanders. She was no relation nor had any connection to Aelle of Northumbria.

Judith of Flanders

Judith in history

Judith of Flanders (or Judith of France) (c. 843 – c. 870)  was the eldest daughter of the West Frankish King and later Holy Roman Emperor Charles the Bald and his wife Ermentrude of Orléans. Through her marriages to two Kings of Wessex, Æthelwulf and Æthelbald, she was twice a queen. Her first two marriages were childless, but through her third marriage to Baldwin, she became the first Countess of Flanders and an ancestress of later Counts of Flanders. One of her sons by Baldwin married Ælfthryth, a daughter of Æthelbald’s brother, Alfred the Great. She was also an ancestress of Matilda of Flanders, the consort of William the Conqueror, and thus of later monarchs of England.

In 855 King Æthelwulf of Wessex made a pilgrimage to Rome, and on his way back in 856 he stayed at the court of the West Frankish king, Charles the Bald. In July Æthelwulf became engaged to Charles’s daughter, Judith, who was no more than fourteen, while Æthelwulf was about fifty years old, and on 1 October 856 they were married at Verberie in northern France. The marriage was a diplomatic alliance. Both men were suffering from Viking attacks, and for Æthelwulf the marriage had the advantage of associating him with Carolingian prestige. In Wessex it was not customary for kings’ wives to be queens, but Charles insisted that his daughter be crowned queen.

The marriage provoked a rebellion by Æthelwulf’s eldest surviving son, Æthelbald, probably because he feared displacement by a higher born half brother. However father and son negotiated a compromise under which Æthelwulf received the eastern districts of the kingdom and Æthelbald the western. It is not known whether this meant that Æthelwulf took Kent and Æthelbald Wessex, or whether Wessex itself was divided.

Judith had no children by Æthelwulf, who died on 13 January 858. He was succeeded by Æthelbald, who married Judith, his step-mother, probably to enhance his status because she was the daughter of the West Frankish king. The marriage was condemned by Asser in his Life of Alfred the Great:

Once King Æthelwulf was dead, Æthelbald, his son, against God’s prohibition and Christian dignity, and also contrary to the practice of all pagans, took over his father’s marriage-bed and married Judith, daughter of Charles, king of the Franks, incurring great disgrace from all who heard of it.

Judith was still childless when Æthelbald died in 860 after a reign of two and a half years.

http://en.wikipedia.org/wiki/Judith_of_Flanders

In true history, Aethelwulf was married prior to Judith and it was this wife who bore him all of his children, including young Alfred.

Queen_Osburga_reads_for_her_son,_Alfred

Osburh or Osburga (died before 856) was the first wife of King Æthelwulf of Wessex and mother of Alfred the Great. Alfred’s biographer, Asser, described her as “a most religious woman, noble in character and noble by birth”.

Osburh’s existence is known only from Asser‘s Life of King Alfred. She is not named as witness to any charters, nor is her death reported in the Anglo-Saxon Chronicle. So far as is known, she was the mother of all Æthelwulf’s children, his five sons Æthelstan, Æthelbald, Æthelberht, Æthelred and Alfred the Great, and his daughter Æthelswith, wife of King Burgred of Mercia. Osburh presumably died before 856 when her husband married the Carolingian princess Judith.

She is best known for Asser’s story about a book of Saxon songs which she showed to Alfred and his brothers, offering to give the book to whoever could first memorise it, a challenge which Alfred took up and won. This exhibits the interest of high status ninth-century women in books, and their role in educating their children.

Osburh was the daughter of Oslac (who is also only known from Asser’s Life), King Æthelwulf’s pincerna (butler), an important figure in the royal court and household. Oslac is described as a descendant of King Cerdic‘s Jutish nephews, Stuf and Wihtgar, who conquered the Isle of Wight,  and, by this, is also ascribed Geatish/Gothic ancestry.

http://en.wikipedia.org/wiki/Osburh

One last note of interest… Michael Hirst, creator of the Vikings has confirmed that this baby is indeed the Alfred that grows up to be called Alfred the Great so we can rest assured that this baby will remain safely cared for no matter what might befall Judith in the future.  There is also an interesting thought here on Alfred’s future health ailments… he suffers from ill health all of his life in true history. Perhaps it is due to the religious thought that Aethelwulf would put so much store in… The sins of the Fathers, or Mothers will be passed on to their children? Or in other terms, the children will suffer in some way because of the parent’s sins.

Alfred died on 26 October 899. How he died is unknown, although he suffered throughout his life with a painful and unpleasant illness. His biographer Asser gave a detailed description of Alfred’s symptoms and this has allowed modern doctors to provide a possible diagnosis. It is thought that he either had Crohn’s disease or haemorrhoidal disease.  His grandson King Edred seems to have suffered from a similar illness.

http://en.wikipedia.org/wiki/Alfred_the_Great#Death.2C_burial_and_fate_of_remains

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Vikings Usurper: Bjorn’s Destiny

 

sword of kings

Well, we arrived back in Kattegat and it went much as I expected. Rollo was devastated by the news of Siggy, just I as feared. I think his devastation and grief went much deeper though, and the loss of Siggy was just the final breaking point for him?

https://timeslipsblog.wordpress.com/2015/03/21/vikings-a-long-held-secret-revealed-deleted-scenes/

Just to give you a better understanding and feeling for Rollo’s unsaid feelings about Siggy, you can view this deleted scene in which he expresses his rage when Siggy put distance between herself and him.

/3×01-rollo-siggy-extended-scenehttp://voices-in-the-breezes.tumblr.com/post/111615649799

I believe that Siggy knew in her heart that it was not their fate to be together. Perhaps she was already having premonitions about the future.  Some would say that her treatment of him was cold, harsh and even cruel but I think that she knew his destiny and path would go elsewhere and she wanted him to be strong enough to face it on his own without her. She was one of the few people who could push him to that limit and force him to face himself and his fears. So,  yes he was devastated and broken by her loss, it also caused him to face all of the losses and failures in his life. The question now is, how will he choose to go on with his life. Siggy saw something great within him but he needs to see it himself and stop doubting himself. Ahhhh, he should also probably stop drinking to excess… it is causing him nothing but problems and seriously clouding his judgement!

Rollo and the Seer  I paid you good spit for that advice

Before we go on with everything else that has happened, we should talk about that mysterious advice the Seer gave to Ragnar and Rollo about the future. It was a cryptic message, “Not the living but the dead will conquer Paris and The Bear will be crowned by a Princess” He told Ragnar that this did not bode well for him, but he told Rollo that if he knew the things the God has in store for him he would dance naked on the beach!

ragnar seeks advice and recieves a criptic answer that does not bode well for his future

ragnar seeks advice and recieves a criptic answer that does not bode well for his future

Not living  but the dead will conquer Paris

Not living but the dead will conquer Paris

I tell you as I told Ragnar The bear will marry a princess and you will be there in attendance to see it

I tell you as I told Ragnar The bear will marry a princess and you will be there in attendance to see it

I don lie but sometimes I with hold things for human beings can not bear to much of reality

I don lie but sometimes I with hold things for human beings can not bear to much of reality

As I said, this was a stranger than usual message and many have speculated over it’s possible meanings? Some have pondered on whether this pertains to Rollo himself marrying a Princess… I have it on good authority that he does eventually, but this may not be exactly what the Seer was referring to.  A long time ago, Ragnar asked the Seer about his sons and the Seer foresaw much greatness for one who would travel the seas and become most powerful… I believe that the Seer is again making reference to one of Ragnar’s sons in this most recent message.

Bjorn

In order to understand this message better, we need to know more about the history and the futures in store for some of these men… namely Rollo and Bjorn! I have read a great deal about Rollo’s destiny and have never read any reference to him being referred to or described as a bear. Bjorn, however is a different matter… his name literally means Bear! So, let us look at what the future, or history tells us of Bjorn?

Björn Ironside (Old Norse: Bjǫrn Járnsíða, Icelandic: Björn Járnsíða, Swedish: Björn Järnsida) was a legendary king of Sweden who lived sometime in the 9th century. Björn Ironside is said to have been the first ruler of the Munsö dynasty. In the early 18th century, a barrow, on the island of Munsö was claimed by antiquarians to be Björn Järnsidas hög or Björn Ironside’s grave. Hög, from the Old Norse word haugr, means barrow or mound.

 

Bjorn Ironside's grave site at Munso

Bjorn Ironside’s grave site at Munso

 

The Tale of Ragnar’s Sons (Ragnarssona þáttr) tells that he was the son of the Scandinavian king Ragnar Lodbrok and Aslaug, and that he had the brothers Hvitserk, Ivar the Boneless and Sigurd Snake-in-the-Eye, and the half-brothers Fridleif, Eric and Agnar.

 

Later Björn and his brothers pillaged in England, Wales, France, and Italy, until they came to the town Luna in Italy. When they came back to Scandinavia, they divided the kingdom so that Björn Ironside took Uppsala and Sweden.

History of House of Munso:

 House of Munsö
From Wikipedia, the free encyclopedia
 
The House of Munsö  is one of the names of a protohistoric Swedish dynasty. Its early members of the 8th or 9th century are legendary or semi-legendary, while its later scions of the 10th to 11th centuries are historical.

It is also known as the House of Ivar Vidfamne, the House of Uppsala, or simply the Old Dynasty. Munsö is the island where a barrow has been claimed to be the grave of Björn Ironside, a legendary founding member.

The sagas, such as the Hervarar saga, contain extensive information on this dynasty for as many as 10 generations, but although, some of the 9th-century kings are held to be historical,  modern Swedish historiography begins it with the late 10th-century king, Eric the Victorious. The king Björn, who was the father of Eric the Victorious, according to the sagas, is not accepted as historical by critical historians. Uunlike another 10th-century king named Emund Eriksson who appears in the work of Adam of Bremen.

For easy reference on legendary, semi-legendary and historical members of the dynasty (including some generations before Björn Ironside), the following family tree is based on Hervarar saga, and the uncertain identification of Styrbjörn the Strong and Tyra as the parents of Thorgils Sprakalägg.  The connection with the House of Estridsen which began with Sweyn II of Denmark is consequently uncertain (the Swedish kings are in bold):

            Sigurd Ring
                 |
           Ragnar Lodbrok
                 |
     ------------------------------------------------------
     |           |              |           |             |
  Ivar [9]  Björn Ironside [10] Sigurd [11]  Ubba     Halfdan/Hvitserk
                 |
        ------------------
        |                |
 Erik Björnsson        Refil
         |               |
         |           Erik Refilsson
         |               
       ----------------------
       |                   |
 Björn at Hauge      Anund Uppsale
                           |                     
                    Erik Anundsson
                           |
                   Björn (III) Eriksson                      Gorm "den Gamle (the Old)" King of Denmark
                           |                                                        |         
           --------------------------------                             Harold I "Bluetooth" of Denmark
           |                              |                                    |
   Eric the Victorious             Olof (II) Björnsson                  ---------------  
           |                              |                             |             |
   Olof Skötkonung                 Styrbjörn the Strong    Tyra            |        
           |                              |                             |             |
           -------------------------      -------------------------------             |
           |                       |                     |                            |
   Anund Jacob                Emund the Old       Thorgils Sprakalägg[12]         Sweyn Forkbeard
                                   |                     |                            |
                                   |                     |                            |
                      Anund Emundsson, heir              |                            |
                                                         |                            |
                                                     Ulf Jarl               Estrid Svendsdatter
                                                         |                            | 
                                                         ------------------------------
                                                                        |
                                                                 Sweyn Estridson
                                                                        |
                                                                   Danish kings

Full list of Swedish kings. The names in parentheses are kings who are not mentioned in Hervarar saga, but who are mentioned in other sources:

Aslaug, Ragnar’s wife and the mother of his sons, was the daughter of Sigurd, whose ancestor Sigi was a descendant of Odin. Therefore, the entire house of Munso (and all their descendants) are descended from Odin.

http://en.wikipedia.org/wiki/House_of_Muns%C3%B6

There has been no mention of who Bjorn’s wife ever was, so we can not say for certain who he marries. Does former slave girl turned shieldmaiden, Porunn recover enough from her physical and emotional injuries to marry Bjorn? At this point, unless she is withholding some unknown secret as to her identity and really is a princess, I doubt that this will happen. I think ultimately, Porunn and Bjorn are probably history… even though she does bear him a child. She is suffering emotionally from her injury and I’m just not sure whether their relationship will withstand the pressure and turmoil that she is putting on both of them.

porrun's face in the mirror

porrun’s face in the mirror

porunn how can you help me no one can help me

porunn how can you help me no one can help me

I do not want help from anyone!

I do not want help from anyone!

She has told Bjorn to leave her alone and he takes her at her word, saying she is a grown woman, if she needs my help, she will ask for it. So, Bjorn leaves her alone and goes on with his own plans to head to Paris with his Father.  The proposed attack on Paris brings us to the Seer’s message of “Not the living, but the dead shall conquer Paris”. This message could be referring to an event  that  Bjorn Ironside was involved in.  A powerful Viking chieftain and naval commander, Björn and his brother Hastein conducted many (mostly successful) raids in France in a continuation of the tradition initiated by their father Ragnar Lodbrok. In 860, Björn led a large Viking raid into the Mediterranean. After raiding down the Spanish coast and fighting their way through Gibraltar, Björn and Hastein pillaged the south of France, where his fleet over-wintered, before landing in Italy where they captured the coastal city of Pisa. They proceeded inland to the town of Luna, which they believed to be Rome at the time, but Björn found himself unable to breach the town walls. To gain entry, he sent messengers to the bishop to say that he had died, had a deathbed conversion, and wished to be buried on consecrated ground within their church. He was brought into the chapel with a small honor guard, then amazed the dismayed Italian clerics by leaping from his coffin and hacking his way to the town gates, which he promptly opened, letting his army in. Flush with this victory and others around the Mediterranean (including in Sicily and North Africa) he returned to the Straits of Gibraltar only to find the Saracen navy from Al-Andalus waiting for him. In the desperate battle that followed, Björn lost 40 ships, largely to a form of Greek fire launched from Saracen catapults. The remainder of his fleet managed to return to Scandinavia, however, where he lived out his life as a rich man.

In history, Rollo was also involved in raids on Paris.

http://en.wikipedia.org/wiki/Rollo

In 885, Rollo was one of the lesser leaders of the Viking fleet which besieged Paris under Sigfred. Legend has it that an emissary was sent by the king to find the chieftain and negotiate terms. When he asked for this information, the Vikings replied that they were all chieftains in their own right. In 886, when Sigfred retreated in return for tribute, Rollo stayed behind and was eventually bought off and sent to harry Burgundy.

Later, he returned to the Seine with his followers (known as Danes, or Norsemen). He invaded the area of northern France now known as Normandy. In 911 the Vikings under Rollo again launched an attack on Paris before laying siege to Chartres. The Bishop of Chartres, Joseaume, made an appeal for help which was answered by Robert, Marquis of Neustria, Richard, Duke of Burgundy and Manasses, Count of Dijon. On 20 July 911, at the Battle of Chartres, Frankish forces defeated Rollo despite the absence of many French barons and also the absence of the French King Charles the Simple.   

While Rollo’s historical conquest of Paris ended in defeat, he did end up making an alliance with King Charles. In the Treaty of Saint-Clair-sur-Epte (911) with King Charles, Rollo pledged feudal allegiance to the king, changed his name to the Frankish version, and converted to Christianity, probably with the baptismal name Robert.  In return, King Charles granted Rollo land between the Epte and the sea as well as parts of Brittany and according to Dudo of St. Quentin, the hand of the King’s daughter, Gisela, although this marriage and Gisela herself are unknown to Frankish sources. He was also the titular ruler of Normandy, centered around the city of Rouen. There exists some argument among historians as to whether Rollo was a “duke” (dux) or whether his position was equivalent to that of a “count” under Charles. So, while he may have lost Paris, he gained Normandy and a princess for a wife!  This fact causes us to wonder just which of the two men the Seer is referring to in his prophecy of the Bear and the Princess!

My personal thought is that it has more to do with Bjorn right now, since the Seer made reference to Ragnar that it would not bode so well for him? Of course seeing Rollo best him in this way would not necessarily sit well with him… but there is more the idea that a Father holds jealousy of  sons and fears of his sons achieving more greatness than him. In the Tale of Ragnar’s sons, Ragnar was jealous of his sons.

Ragnar was jealous with his sons’ successes, and set Eysteinn Beli as the jarl of Sweden, telling him to protect Sweden from his sons. He then went east across the Baltic Sea to pillage and to show his own skills.

Ragnar’s sons Eric and Agnar then sailed into Lake Mälaren and sent a message to king Eysteinn that they wanted him to submit to Ragnar’s sons, and Eric said that he wanted Eysteinn’s daughter Borghild as wife. Eysteinn said that he first wanted to consult the Swedish chieftains. The chieftains said no to the offer, and ordered an attack on the rebellious sons. A battle ensued and Eric and Agnar were overwhelmed by the Swedish forces, whereupon Agnar died and Eric was taken prisoner.

Eysteinn offered Eric as much of Uppsala öd as he wanted, and Borghild, in wergild for Agnar. Eric proclaimed that after such a defeat he wanted nothing but to choose the day of his own death. Eric asked to be impaled on spears that raised him above the dead and his wish was granted.

In Zealand, Björn, Aslaug and her son Hvitserk, who had been playing tafl, became upset and sailed to Sweden with a large army. Aslaug, calling herself Randalin, rode with cavalry across the land. In a great battle they killed Eysteinn.

Ragnar was not happy that his sons had taken revenge without his help, and decided to conquer England with only two knarrs. King Ælla of Northumbria defeated Ragnar and threw him into a snake pit where he died.

Björn and his brothers attacked Ælla but were beaten back. Asking for peace and wergild, Ivar the Boneless tricked Ælla into giving him an area large enough to build the town of York. Ivar made himself popular in England and asked his brothers to attack again. During the battle Ivar sided with his brothers and so did many of the English chieftains with their people, in loyalty to Ivar. Ælla was taken captive and in revenge they carved the blood eagle on him.

There is something else, a forgotten event from the past that makes me think this has much to do with Bjorn right now. That has to do with the events of King Horik’s death and his son’s return with new wife Torvi. Before King Horik died, he had a discussion with his son about the importance of the sword? “This is sword of Kings, one day if the Gods will it, it will belong to you.”

this is the sword of kings one day if the gods will it this will belong to you

this is the sword of kings one day if the gods will it this will belong to you

Ragnar of course killed Horik, and the last image we saw of that sword was in Bjorn’s hand.

the sword of kings in bjorn's hand

Bjorn’s destiny….

 

 

Bjorn, the Bear, will eventually be crowned a King… will he marry a princess? Or is the Seer leading us all along and mixing the prophecies just to confuse us more than we already are? And, if he has a destiny to be crowned by a princess or married to a princess, who is that princess.   For historical purposes, let’s clear up a bit more on this prophecy. While Rollo does indeed marry a princess, he is never crowned a King or a prince… He held the title of Duke or Count of Normandy. That would preclude him from being the one crowned. Ragnar is already a King and already has wife so that leaves him out as far as this prophecy goes. The only one remaining would be our Bjorn, so who might he marry? Well, we have already discussed the improbability of Porunn unless as I’ve mentioned, she has a secret past that even she is not aware of. We can not rule that out completely because stranger things have happened! But, if we are talking about secrets, strange twists and the guessing game of possibilities here… my thought is of another one young woman whom we know very little about other than the fact that she has just recently shown back up. That young woman would be the poor victimized Torvi!

I refer to her as victimized because I think she is just another pawn in the ways of men who rule her life. If you recall, Torvi is the widow of  Jarl Borg. When we last saw her, she was enduring life with Jarl Borg and his first wife…

jarl borg and his wives at home jarl borg caressing his wife's skull Jarl borg and his second wife   This is a disgusting place I want to leave here

After Jarl borg’s demise, she disappeared and we knew not what had happened to her and her unborn child. Just recently, she has arrived in Hedeby married to King Horik’s son Erlanduer… Yes, that would be the same young son who is now missing his rightful sword and crown! Erlandeur has come to visit Kalf in some as yet unknown scheme to overthrow all of the Lothbroks. I have no idea what will happen there as Kalf later decides to throw his lot in with Ragnar on the trip to Paris… and brings Erlandeur along?

you may recall the fate of Ragnar's enemy  Yarl Borg

you may recall the fate of Ragnar’s enemy Yarl Borg

we are natural allies against the Lothbroks and all their kith and kin

we are natural allies against the Lothbroks and all their kith and kin

Torvi does not look any happier in this new marriage than she did in her first. Now, though she also has a son and heir to be concerned for. Her son is the heir of Jarl Borg and now at the mercy of any treachery that Erlandeur might be capable of.  Obviously, Erlandeur married Torvi to gain acess and claim Jarl Borg’s land and title, and once he has it, I fear this child and even Torvi could fall victim to some “accidental” death?

meet my wife Torvi

meet my wife Torvi

Jarl Borg's heir apparant

Jarl Borg’s heir apparent

Erlandeur did not appear too excited or happy about Kalf’s comments concerning the baby being the very image of his esteemed father, Jarl Borg…

Ahhh look he is the image of the great jarl borg

Ahhh look he is the image of the great jarl borg

I know that I am far stretching the boundaries of guesses and predictions here but, we know very little of Torvi’s past, or who she is related to. She would most likely have some good ties or connections for Jarl Borg to have married her in the first place, and for Erlandeur to then marry her as well.  Now, my predictions and guesses are just that… I have no in with the Seer and I’m all out of spit to pay him?

Seer as counselor  What do you think

My thoughts and guesses are just where my mind wanders to in the middle of  the night as I wonder about the future! Torvi has some reason or meaning in showing up now with the sleazy little slime Erlandeur… She does not look happy to once again be involved in these power schemes but has little choice in the matter right now.

As I mentioned, Kalf has supposedly set aside his scheming with Erlandeur to accept Ragnar’s  invitation to join the raid on Paris. This whole situation has not set well with Lagertha but that is a whole different story! The Seer and ummm yes, previews have shown that Kalf and Erlandeur head to Paris with Ragnar. Now, Ragnar is no fool, he most likely knows  of these behind his back plots and has his own plans to counteract them.

kalf ready to raid ragnar greets kalf torvi not helga xkalf-brings-erlendur-along-vikings-s3e6_jpg_pagespeed_ic_-CKb7sGodaCSJbPdY55R

So, now here is where I go out on my limb with far fetched guessing and predictions. The powers that be- as in Michael Hirst, the creator, have already stated that Kalf is a long term character. That being stated, he obviously will not meet his demise in Paris… but sleazy weasel, Erlandeur- who Ragnar should have done away with immediately… My humble prediction is that Kalf is working with Ragnar and Erlandeur may meet his timely demise there in Paris. That would leave the widow Torvi a widow once again, and realistically since Erlandeur was once a Prince, wouldn’t that in a way make her a princess? She would have a much better future with Bjorn that with any of her other prospects, and besides if Bjorn marries her in the end, that pretty much puts an end to the land and title squabbles other than the one over Hedeby… Kalf has been told that he will have to work that squabble out with Lagertha as it seems to be a personal matter between them…” And, good luck with that” was Ragnar’s parting comment to Kalf on that subject!

you betrayed me and you planned a long time to do it

you betrayed me and you planned a long time to do it

that is between you and my ex-wife  and I wish you good luck on that one!

that is between you and my ex-wife and I wish you good luck on that one!

you desired me  what am I suppose to do with that

you desired me what am I suppose to do with that

what do you want to do with it

As to the events in England, and the fate of Athelstan, I am so distressed over them that I will deal with them when the fallout hits us this week! I am praying for poor Judith… it does not bode well for her or her child, and in that vein I pray for Athelstan as well. I think he may not survive the continued religious warring that is coming full force.

I do need to add that the most recent events were so terrifying and troublesome, they left me heavy hearted but in all of that darkness, there was one ray of light… Ragnar rallied his villagers to the cause of Paris, worked magic on the crowd for the most part and you could feel hope for the future in the star struck and awe filled face of one little girl as she listened to his speech. If she survives and heads on to the future, I can imagine her filled with this inspiration and passing it down to her own descendants. Who knows what greatness she might instill in them, maybe from this one lasting moment her descendants will be the likes of those such as Leif Erickson!

Ragnar inspires even the youngest

http://en.wikipedia.org/wiki/Leif_Erikson

And, out of tragedy come resilience in the form of two women who will be forever tied together by one great fallen Warrior, Torstein. I believe that they will set aside any petty personal squabbles and raise their two children together, honoring their brave Father’s memory!

a look of shared grief from both women the women leave together

Tribute to Torstein

My last lighter thoughts before we head to Paris…  Some new hair for our men! I have to say, Rollo- I am lovin that battle hair you’ve got and I can’t wait to meet you in Paris! And, Kalf… Kalf, I hardly recognized you in your new battle mode-I hope it’s a good omen and you don’t turn out to be such a bad guy after all! cause even though I agree with you partially on the whole Earldom situation with Lagertha, you went about it in all the wrong ways. She did not deserve that and if you’re gonna turn decent now, you got a lot sucking up to do to make up for that!

rollo's new hair do ragnar greets kalf